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Contributors include: Abbas Amanat, Mohammad Ali Amir-Moezzi, Paul Ballanfat, Shahzad Bashir, Ilker Evrim Binbaş, Daniel De Smet, Devin DeWeese, Armin Eschraghi, Omid Ghaemmaghami, Ahmet T. Karamustafa, Todd Lawson, Pierre Lory, Matthew Melvin-Koushki, Orkhan Mir-Kasimov, A. Azfar Moin, William F. Tucker.
Contributors include: Abbas Amanat, Mohammad Ali Amir-Moezzi, Paul Ballanfat, Shahzad Bashir, Ilker Evrim Binbaş, Daniel De Smet, Devin DeWeese, Armin Eschraghi, Omid Ghaemmaghami, Ahmet T. Karamustafa, Todd Lawson, Pierre Lory, Matthew Melvin-Koushki, Orkhan Mir-Kasimov, A. Azfar Moin, William F. Tucker.
Baderin, cultural adaptation is the only way to ensure a real mutual understanding and acceptance of human rights. Harmonizing human rights with the Sharia requires not only a new reading of the Sharia but also a certain adaptation to local cultures. (Baderin 2003: 28–29, 231–35) 15 In the following I
. 48 The most important adaptation of the Ottoman Code was that in certain cases death sentences passed in Egypt should henceforth be ratified by the Porte. Articles 2, 3, and 4 of Chapter 1 do require that capital sentences be sent to Istanbul for approval by the Şeyh ül-Islâm and the sultan