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Mysticism, Messianism and the Construction of Religious Authority in Islam
Volume Editor: Orkhan Mir-Kasimov
What are the mechanisms of change and adaptation in Islam, regarded as a living organism, and how do they work? How did these mechanisms preserve the integrity of Muslim civilization through the innumerable hazards, divisions and devastations of time? From the perspective of history and intellectual history, this book focuses on a significant, though still largely under studied, aspect of this immense issue, namely, the role of mystical and messianic ferment in the construction and re-construction of religious authority in Islam. Sixteen scholars address this topic with a variety of approaches, providing a fresh outlook on the trends underlying the evolution of Muslim societies and, in particular, the emergence and consolidation of the Ottoman, Safavid and Mughal Empires.

Contributors include: Abbas Amanat, Mohammad Ali Amir-Moezzi, Paul Ballanfat, Shahzad Bashir, Ilker Evrim Binbaş, Daniel De Smet, Devin DeWeese, Armin Eschraghi, Omid Ghaemmaghami, Ahmet T. Karamustafa, Todd Lawson, Pierre Lory, Matthew Melvin-Koushki, Orkhan Mir-Kasimov, A. Azfar Moin, William F. Tucker.
Author: Rudolph Peters

Baderin, cultural adaptation is the only way to ensure a real mutual understanding and acceptance of human rights. Harmonizing human rights with the Sharia requires not only a new reading of the Sharia but also a certain adaptation to local cultures. (Baderin 2003: 28–29, 231–35) 15 In the following I

In: Shariʿa, Justice and Legal Order
Author: Rudolph Peters

. 48 The most important adaptation of the Ottoman Code was that in certain cases death sentences passed in Egypt should henceforth be ratified by the Porte. Articles 2, 3, and 4 of Chapter 1 do require that capital sentences be sent to Istanbul for approval by the Şeyh ül-Islâm and the sultan

In: Shariʿa, Justice and Legal Order