Introduction In 1985 and 1986, Carl Verge distributed a questionnaire on religious belief and practice to two groups of credential holders, or clergy, 1 within The Pentecostal Assemblies of Canada ( PAOC ), the largest pentecostal and largest evangelical denomination in Canada. 2
Adam Stewart, Andrew K. Gabriel and Kevin Shanahan
pressing implications for the ongoing viability of the reformed project. Four Constructive Implications for the Reformed Project 1 Belief beyond Medievalism Whatever adjectives one employs to appraise Gregory’s thesis, ‘novel’ ought not to be among them. Indeed, his
says little about types of knowing that are qualified in nonanalytic ways. Standard epistemologies that define knowledge as justified true belief reflect some elements of the complex relationship I have described. 5 Justified indicates a certain sort of confirmation for a certain sort of
An Empirical-Theological Exploration among Italian Catholics
Roy R. Jeal
Christian social environment. They did what groups and communities of all kinds and in all places do: they shaped and reshaped language in ways that, for themselves at least, effectively expressed their beliefs and their worldview. They produced rhetorolects that communicated to minds informed about the
An Introduction to the Case-Law
The purpose of the study is to provide an overview of some of the current issues and problems surrounding the law relating to employment by religious organisations and the manifestation of religion in the workplace. Because the complexity of the law means that individual outcomes in disputed cases are often depend heavily on the facts, it does so primarily by examining recent case-law.
In his article “Fides et Ratio” (Philosophia Reformata 2000, 65: 72-104), Eduardo Echeverria states he is writing out of his concern that since “”¦ the lack of unity among Christians represents the grave obstacle for the proclamation of the gospel, we should take every suitable opportunity to increase the unity of all Christians. The present essay is meant as a contribution toward this goal.” (p.72). The increased unity he has in mind is a reconciliation of the traditional scholastic interpretation of Christian doctrine (which he designates the “TSC”), and the Calvinist tradition (which I will designate the “CT”). More specifically, he seeks a unity between them concerning the relation of faith and reason, that is, the role of reason in belief in God. To this end he compares what he understands of the CT, as represented by Calvin and Dooyeweerd, with the TSC as represented by St Thomas and the encyclical, Fides et Ratio (1998) by Pope John Paul II. In all that follows I will be agreeing with Echeverria that this is, indeed, an important concern and a laudable goal, and I hope that what I offer here in reply to his essay will be taken in that same charitable spirit. So even though I find that Echeverria’s account of the differences between the TSC and the CT is seriously mistaken, I do agree that it would go a long way toward greater cooperation between our two traditions if we could at least agree on what our differences are and work toward resolving them. For that reason I will be more concerned here with clarifying those differences than with arguing for the CT. That does not mean that I will not at times offer brief accounts of why I think the CT is right to differ from the TSC on certain points; it only means that I do not regard the case I will make for these points as anywhere near complete. This brevity is made necessary because I find the misunderstandings of Calvin, and especially of Dooyeweerd, to be so many and so knotted in “Fides et Ratio” as to form a tangled skein that would require more than just one article to unravel. I have also decided that there are so many strands to this skein that for the sake of clarity I will restrict myself to only a few of them. My assumption is that it would be better to make real progress with getting a few key differences in focus, than to end up producing a tangle of my own in an attempt to cover every point raised in Echeverria’s long article. My hope is that the treatment of the points I do cover will be sufficient to indicate how a more thorough untangling would proceed.
261 R & T Vol 1/3 (1994) pp 261-282 Immanentistic beliefs in God: an elite response to secularisation Hennie Pieterse ABSTRACT This article reports the results of three empirical surveys on the reaction to modernity of white Dutch Reformed Church members of the higher socio-economic group in
Erik van den Bergh
'OH, LATER LAND OF RISING AND BELIEF' On Christian motives in Afrikaans literature Erik van den Bergh It is not that simple. Whoever probes into Christian motives in South African literature brings up a fascinating, yet highly complicated matter. To begin with, the notion of 'Christian motives
© Koninklijke Brill NV, Leiden, 2007 DOI: 10.1163/156973207X231680 International Journal of Public Th eology 1 (2007) 382–407 www.brill.nl/ijpt Public Th eology, the Ethics of Belief and the Challenge of Divine Hiddenness Owen Anderson Arizona State University West Abstract Th is article