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The Character Logic of Christian Belief

Richard C. Prust

The notion of a “person” is in deep philosophical trouble. And this has posed a deepening crisis for believers: Christian beliefs are, after all, irreducibly about persons. In response to this situation, Prust proposes a new way to reason about persons, one based on identifying persons as characters of action. Employing a phenomenology of action he calls “character logic,” he develops a powerful new tool for thinking through some of the intractable dilemmas that have long befuddled belief:
• Can we avoid being arbitrary and parochial in claiming that God is the only source of moral value?
• Can we reconcile natural evil in the world with God's absolute power?
• Can we continue to honor the historicity of faith-based claims in the face of critical history?
• Can our personal life be eternal when neither timeless nor everlasting life is conceivable?
• Can we accept our personal mortality and still affirm our destiny as eternal?
Wholeness: The Character Logic of Christian Belief argues that character logic shows us a reasonable way to think about persons, one that puts theology on a new footing and gives affirmative answers to all these questions!

Responses to the Enlightenment

An Exchange on Foundations, Faith, and Community


William Sweet and Hendrik Hart

Since the time of the Enlightenment in Western Europe, discussions of faith and reason have often pitted the believer against the skeptic, the theist against the atheist, and the person of one faith against the person of no professed faith. But the relation of reason to faith has been a matter of debate among believers as well. There are those who hold that religious faith can be proven or supported by rational argument. Others say that to try to give reasons and arguments does violence to religious faith, or opens it to misunderstanding and doubt, or trivializes it. Responses to the Enlightenment: An Exchange on Foundations, Faith, and Community is a dialogue between Hendrik Hart and William Sweet, two philosophers who identify themselves as Christians, and who seek to respond to the challenges of the Enlightenment and its legacy. The authors approach the relation of faith to reason, however, in very different ways: Hart from the perspective of the Calvinian tradition and postmodern philosophy, Sweet from the Catholic tradition and analytic philosophy. Among the topics discussed are the nature of religious faith and of reason, liberalism and orthodoxy in religion, the relation of religious experience and rationality, and building community in a religiously and culturally pluralistic world. This exchange presents two distinctive perspectives to some of the major challenges of the reason to religious belief, but seeks to find common ground between them.

Trajectories of Religion in Africa

Essays in Honour of John S. Pobee


Edited by Cephas N. Omenyo and Eric B. Anum

The book, in the main, discusses issues relating to mission, ecumenism, and theological education and is presented in four sections. The first segment discusses works on ecumenical and theological education and assesses the relevance of the World Council of Churches. Other issues discussed in this segment relate to the interrelationships that exist between academic theology, ecumenism, and Christianity. The World Missionary Conference held in Edinburgh in 1910, which set the agenda for world-wide mission in a promising manner in the 1920s, is also assessed in this section of the work.
The second segment, which covers Religion and Public Space, discusses works that examine the relationships between religion and power, religion and development, religion and traditional religious beliefs, and religion and practices in Africa. The third segment of the book treats Religion and Cultural Practices in African and how all these work out in couching out an African theology and African Christianity. Some of the issues discussed in this section related to African traditional philosophy, spiritism, and the interrelationships that exist between African Christianity and African Traditional Religion.
The last segment of the book discusses the issue of African biblical hermeneutics and specifically looks at contemporary hermeneutical approaches to biblical interpretations in Africa.


David Bradnick

Belief in demons or the demonic has endured throughout the two-thousand year history of Christianity. Church Fathers, including Irenaeus, Tertullian, and Augustine – to name only a few – advocated that demons are real and relentlessly active within the world. Convictions about the demonic, however


David Bradnick

burden of proof shifted to those who retained beliefs in the demonic. While many of these theological debates ensued in the academy, claims of demonic activity escalated in popular culture. Countless cases of demonic possession, including collective possessions, appeared across the European landscape