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Jacqueline Borsje

This contribution describes what is understood by evil, as perceived within Irish medieval texts, both by the authors and by the groups described in the texts. It attempts to include the points of view of possible audiences or readers of the texts as well. The definition of evil employed here thus covers multi form aspects of evil as found in these texts. These manifestations of evil are represented by various kinds of perceived danger, ranging from bodily to spiritual harm. The coping strategies discussed here refer to the belief in the power of words as a form of postulated protection.

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Marthinus L. Daneel

The main focus of this contribution is the exorcism work of the Zimbabwean bishops Nyasha and Kiyai Zawa as they combat evil caused by wizardry and spirit possession. They confront practicing wizards (sorcerers and witches) and the spirits that induce such activities in their “holy places,” where they use Christian symbols of deliverance and liberation against the backdrop of beliefs in magic. These bishops help people to cope with evil through the all important interrelations between the healing prophet and patients—many of whom are self-confessed wizards. Their counseling sessions help the afflicted wizards and witches (varoyi) and provide a genuine opportunity for rehabilitation in society via membership in “churches of reconciliation.”