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Fiona Black

fiona c. black 110 © Koninklijke Brill NV, Leiden, 2006 Biblical Interpretation 14, 1-2 Also available online – A MISERABLE FEAST: DISHING UP THE BIBLICAL BODY IN THE COOK, THE THIEF, HIS WIFE AND HER LOVER FIONA C. BLACK Mount Allison University Peter Greenaway’s films generally

Fiona Black

fiona c. black 302 © Koninklijke Brill NV, Leiden, 2000 Biblical Interpretation 8, 3 BEAUTY OR THE BEAST? THE GROTESQUE BODY IN THE SONG OF SONGS FIONA C. BLACK University of Sheffield I begin with a certain anxiety that might best be viewed as ro- mantic in nature. I worry over how to write my

McNally, Michael

[German Version] (Nicholas, Black Elk; 1863–1950, Pine Ridge Reservation, South Dakota), spiritual leader of the Oglala Lakota (Sioux) nation. Black Elk had a series of visions of healing and regeneration. In 1886 he joined Buffalo Bill's Wild West Show and spent several years in Europe. He

Wongi Park

constructive efforts to diversify contemporary biblical scholarship. My point of departure for this critique is an important essay published in Biblical Interpretation in 2007 by Jeffrey Siker: “Historicizing a Racialized Jesus: Case Studies in the ‘Black Christ,’ the ‘Mestizo Christ,’ and White Critique.” 1

Wurst, Gregor

[German Version] (also “the Ethiopian” or “the Robber”; c. 332–c. 407). Of Ethiopian descent and black-skinned, Moses was first the slave of a statesman, who dismissed him because of numerous thefts. He then became the leader of a band of robbers, was finally converted, and became an anchorite in

Plank, Peter

[German Version] (c. 1025, Constantinople – after 1100, near Antioch), important encyclopedist and canonist of the Chalcedonian patriarchy of Antioch. After a military career in Byzantine service, Nikon was a monk on the “Black Mountain” near Antioch and a monastic teacher appointed by the

Jeffrey Siker

© Koninklijke Brill NV, Leiden, 2007 Biblical Interpretation 15 (2007) 26-53 Biblical Interpretation orn © Koninklijke Brill NV, Leiden, 2007 DOI: 10.1163/156851507X168485 Historicizing a Racialized Jesus: Case Studies in the “Black Christ,” the “Mestizo Christ,” and White

C. Clifton Black

Horizons in Biblical Th eology 29 (2007) 57-60 © Koninklijke Brill NV, Leiden, 2007 DOI: 10.1163/187122007X198482 In Memoriam : Paul S. Minear C. Clifton Black Princeton Th eological Seminary, 64 Mercer Street, Princeton, NJ 08542-0803, USA Abstract

Wilson, Robert McL.