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Steven Engler

© Koninklijke Brill NV, Leiden, 2009 DOI: 10.1163/002959709X12469430260084 Numen 56 (2009) 545–577 brill.nl/nu Umbanda and Hybridity Steven Engler Department of Humanities, Mount Royal College, Calgary, T3E 6K6, Canada sengler@mtroyal.ca Abstract Scholars of religion continue to talk of

Renaissance Encounters

Greek East and Latin West

Series:

Edited by Marina S. Brownlee and Dimitri H. Gondicas

The present volume has grown out of the conference held at Princeton University on November 12-14, 2009. Its essays explore a coherent, interrelated nexus of topics that illuminate our understanding of the cultural transactions (social, political, economic, religious and artistic) of the Greek East and Latin West: unexpected cultural appropriations and forms of resistance, continuity and change, the construction and hybridization of traditions in a wide expanse of the eastern Mediterranean. Areas that the volume addresses include the benefits and liabilities of periodization, philosophical and political exchanges, monastic syncretism between the Orthodox and Catholic faiths, issues of romance composition, and economic currency and the currency of fashion as East and West interact.
Contributors are Roderick Beaton, Peter Brown, Marina S. Brownlee, Giles Constable, Maria Evangelatou, Dimitri Gondicas, Judith Herrin, Elizabeth Jeffreys, Marc D. Lauxtermann, Stuart M. McManus, John Monfasani, Maria G. Parani, Linda Safran, Teresa Shawcross and Alan M. Stahl.

Hindy Najman and Tobias Reinhardt

Scrolls in Honour of George J. Brooke , ed. A. Feldman , M. Cioată , and C. Hempel ( Leiden : Brill , 2017 ), 459 - 472 . Newman , J. “ Hybridity, Hydrology, and Hidden Transcript: Sirach 24 and the Judean Encounter with Ptolemaic Isis Worship .” In Jewish Cultural Encounters in the

Michael Bonner

hijra and jihad did not exist before that! And this might be a fair objection. Yet, this ascetic training program was a hybrid creation: Qurʾanic jihad incorporated practices and attitudes relating to warfare already prevalent in Arabia before Islam; Qurʾanic hijra continued the wandering and isolation

Clarifying the Eclipse

Ascetics, Politics, and the Poetics of Power in Post-Roman Iberia

David Ungvary

hybrid literary identity that Isidore had not envisioned. Cooperation or competition? The answer is both. In this essay, I demonstrate how Sisebut’s De eclipsi lunae entailed a creative, strategic, and poetic attempt to bolster his ideological alliance with Isidore, leader of the Visigothic church, and

Neslihan Cevik

manifest in “cultural sites of hybridity.” Similar to the third space of Mipsterz, in these sites Muslimist men and women refuse the presumed dichotomies of the religious versus modern divide and construct new practices, institutions, and identities that articulate Islam and modernity. These sites are

Michael Loewe

MAN AND BEAST The Hybrid in Early Chinese Art and Literature 1 Our knowledge of Chinese religion and mythology rests on the evidence of art, archaeology and literature, which may be considered very generally in two types. There is the evidence of a natural, romantic and free tradition

John Dominic Crossan

Jonah story and with sleeping Endymion and resting Jonah as pivot they created a hybrid version, hybrid because, as the pic- tures in the appendix make clear, Jonah-as-Endymion is nude, asleep, sexually attractive, and there are sheep nearby (from Endymion as shepherd rather than hunter). In conclusion

Knut A. Jacobsen

, transnational world” (p. 1). The emphasis is on the “changing role and function of the yoga guru in non-traditional contexts” (p. 1). Modern yoga was from the beginning a hybrid that was shaped as much by Western influences as by traditional Indian ones. One of the features that distinguishes modern

Michel Despland

, sans montrer la précision des analyses, les pistes de recherche (sur ce qu’on appelait le syncrétisme par exemple et qu’on décrit maintenant comme phénomènes d’hybridation), ni la valeur des bibliographies afférentes. Croyez- NUMEN 54,1_f8_101-103.indd 102 NUMEN 54,1_f8_101-103.indd 102 2/13/07 5