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Galen and Chrysippus on the Soul

Argument and Refutation in the De Placitis Books II - III

Series:

Teun Tieleman

This volume deals with books II and III of the On the Doctrines of Hippocrates and Plato by the medical scientist and philosopher Galen of Pergamum (129-c. 210 CE ). In these books Galen offers an extensive critique of Stoic psychology, quoting a large number of passages from the otherwise lost treatise On the Soul by the great Stoic philosopher Chrysippus.
This first full-scale study of Chrysippus' mode of argumentation considers the fragments both in their Galenic context and in relation to Stoicism in general.
A separate discussion is devoted to Galen's aims and methods and the traditions he is indebted to. Though designed as a foil for the treatment of Chrysippus, it can also be read by those interested in Galen's methodology for its own sake.

Aëtiana (2 vols.) 

The Method and Intellectual Context of a Doxographer. Volume Two: The Compendium

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Jaap Mansfeld and Douwe (David) Runia

The theme of this study is the Doxography of problems in physics from the Presocratics to the early first century BCE attributed to Aëtius. Part I focuses on the argument of the compendium as a whole, of its books, of its sequences of chapters, and of individual chapters, against the background of Peripatetic and Stoic methodology. Part II offers the first full reconstruction in a single unified text of Book II, which deals with the cosmos and the heavenly bodies. It is based on extensive analysis of the relevant witnesses and includes listings of numerous doxographical-dialectical parallels in other ancient writings. This new treatment of the evidence supersedes Diels’ still dominant source-critical approach, and will prove indispensable for scholars in ancient philosophy.

Platonica

The Anecdotes Concerning the Life and Writings of Plato

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Riginos

Theophrastus On First Principles (known as his Metaphysics)

Greek Text and Medieval Arabic Translation, edited and translated with introduction, commentaries and glossaries, as well as the medieval Latin translation, and with an Excursus on Graeco-Arabic Editorial Technique

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Dimitri Gutas

The short aporetic essay On First Principles by Theophrastus, thought to have been transmitted as his Metaphysics, is critically edited for the first time on the basis of all the available evidence—the Greek manuscripts and the medieval Arabic and Latin translations—together with an introduction, English translation, extensive commentary, and a diplomatic edition of the medieval Latin translation. This book equally contributes to Graeco-Arabic studies as ancilla of classical studies, and includes the first critical edition of the Arabic translation with an English translation and commentary, a detailed excursus on the editorial technique for Greek texts which medieval Arabic translations are extant as well as for the Arabic translations themselves, and a complete Greek and Arabic glossary as a blueprint for future lexica.

Series:

Sarah Klitenic Wear

Although it has long been established that Syrianus, the teacher of Proclus, was the source of much of his student's metaphysics, it is not known precisely what in Proclus' thought can be attributed to Syrianus. The problem is compounded by the fact that Syrianus wrote very little and there is uncertainty as to whether written commentaries ever existed of his teaching on Plato's Timaeus and Parmenides, the most important sources for Platonic metaphysics. This work attempts to re-construct the major tenets of Syrianus' philosophical teachings on the Timaeus and Parmenides based on the testimonia of Proclus, as found in Proclus' commentaries on Plato's Timaeus and Parmenides and, Damascius, as reported in his On First Principles and commentary on Plato's Parmenides.

The So-Called Eighth Stromateus by Clement of Alexandria

Early Christian reception of Greek scientific methodology

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Matyáš Havrda

The so-called eighth Stromateus (‘liber logicus’) by Clement of Alexandria (d. before 221 C.E.) is an understudied source for ancient philosophy, particularly the tradition of the Aristotelian methodology of science, scepticism, and the theories of causation. A series of capitula dealing with inquiry and demonstration, it bears but few traces of Christian interests.

In this volume, Matyáš Havrda provides a new edition, translation, and lemmatic commentary of the text. The vexing question of the origin of this material and its place within Clement’s oeuvre is also addressed. Defending the view of ‘liber logicus’ as a collection of excerpts made or adopted by Clement for his own (apologetic and exegetical) use, Havrda argues that its source could be Galen’s lost treatise On Demonstration.

Series:

Teun Tieleman

out parallels, but to consider how and why Galen uses doxographical schemas. This will result in an overall characterization of Galen’s relation to doxography and of the methodology or dialectic in which the doxographical schemas fulfil a particular function. 2 Evidence from PHP Book  IX : Useless

Aristotle on Memory and Recollection

Text, Translation, Interpretation, and Reception in Western Scholasticism

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David Bloch

Twentieth-century Scholarship on Aristotle's De Memoria et Reminiscentia was dominated by the view that Aristotle's theories of memory and recollection are basically very similar to ours. By means of a new critical edition of the Greek text, an essay on Aristotle's own theories and an essay on these theories as they were received in the Latin West, the present book offers material that challenges the opinio communis. The result is a new interpretation of Aristotle's De Memoria et Reminiscentia and its relevance to the concerns of 21st-century philosophers, both regarding the concepts of memory and recollection and regarding Aristotle's philosophical methodology.