Conrad Hackett, Brian Grim, Marcin Stonawski, Vegard Skirbekk, Noble Kuriakose and Michaela Potančoková
Edited by Brian Grim, Johnson Todd, Vegard Skirbekk and Gina Zurlo
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Joseph R. Wiebe
down the binary between constructivist and descriptive approaches. A second critical point also related to methodology is that Baugh’s use of lived religion as the interpretive framework focuses on participants’ motivation. This approach helpfully addresses the complexity of analyzing and describing
Ampere A. Tseng
relationship between religion and ethnicity in China” in F. Yang & G. Lang (eds) Social Scientific Studies of Religion in China: Methodology, Theories, and Findings . Leiden, Netherlands: Brill, pp. 181–194. Heller MC, and Keoleian GA. 2014. “Greenhouse gas emission estimates of U.S. dietary choices and
Cross-Cultural Comparisons between the Mughal Tomb Garden of Taj Mahal in Agra (India) and the Dry Landscape Garden of the Ryoan-Ji Zen Monastery in Kyoto (Japan)
An Analysis of Cultural and Religious Layers of Meaning in Two Cases of Classical Garden Landscape Architecture
played a role in either confirming or transforming other layers of cultural meaning of these gardens? In terms of methodology, cross-cultural comparisons are full of pitfalls. The choice of these two gardens, for example, is meant to be representative of their respective traditions but there is always an
Keith Douglass Warner, Amara Brook and Krista Shaw
behavior is necessary in order to foster a more sustainable society ( Clayton and Myers 2009 ; Swim et al. 2010 ). Reliance on a limited number of methodologies may be distorting scholarship in religious environmentalism. With few exceptions, empirical studies of religious environmentalism have used two
Edited by Brian Grim, Todd Johnson, Vegard Skirbekk and Gina Zurlo
The 2015 issue highlights both global and local realities in religious adherence, from the demographics of the world's atheists to the emigration of Christians from the Middle East. Other case studies include inter-religious marriage patterns in Austria, Muslim immigration to Australia, and methodological challenges in counting Hasidic Jews.
Sarah McFarland Taylor
, ethnographic, and historical methodologies, the author argues that when researchers approach the study of religion as “biogeographers,” they discover com- plex levels of religious understanding and expression that are otherwise overlooked. Signi cantly, it is these frequently-missed dimensions of the