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forces us to be more modest in our ambitions. A minimal approach is advocated, which attempts to temper high expectations and better to connect with the relative autonomy of children and their rights, and the responsibility of parents in this regard, while preventing excessive government interference

In: The International Journal of Children's Rights

The recent “ethical turn” in the study of Islamic law has directed much attention to the cultivation of “virtuous passions” as central to the project of the classical Sharīʿa. This model has been particularly salient in the study of normative rituals, and some scholars have extended it to encompass much broader social and disciplinary aspects of the ideal Sharʿī order. The present paper focuses on the concept of ḥayāʾ (shame), understood as the fear of moral or social disapprobation, which is arguably the affective trait Muslim thinkers saw as most fundamental to proper social functioning and adherence to the law. The article compares the treatment of ḥayāʾ in ethical and legal works of scholars of the Shāfiʿī legal school in the 11th to early 12th centuries and argues that works of substantive law pursued a deliberately minimal approach to the role of affect.

In: Journal of Law, Religion and State

Armenia-Azerbaijan border, the 1994 ceasefire basically held firm until April 2016, lending support for such a minimal approach. Current Multi-faceted Mediation Support Structure Today 5 distinct components comprise the osce Minsk Process mediation effort for Nagorno-Karabakh: 1 osce

In: Security and Human Rights