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Anthony Le Donne

focusing on Jesus and history (all of these presentations have been published). Crook seems to be echoing the tendencies toward theoretical ‘presentism’ of Israeli scholar Yael Zerubavel. 13 He seems to be arguing against the ‘continuitism/traditionalism’ of Schwartz. But he does not cite either Zerubavel

Present-Day Spiritualities

Contrasts and Overlaps

Series:

Edited by Elisabeth Hense, Frans P.M. Jespers and Peter J.A. Nissen

Many forms of present-day Western spirituality contribute to people’s well-being, whereas others have raised criticism. The study of these different forms is, however, complicated by their continuously diverging practices and ideas. By bringing to bear a multidisciplinary approach, the ten specialists of this volume are able to analyze diverse new instances of spirituality, e.g. in religious contexts (Buddhism, Christianity), popular use, organizations and enterprises, (alternative) health service, and works of art. Most contributions also discuss methods and theories. In their editorial chapters, Elisabeth Hense, Frans Jespers and Peter Nissen show the remarkable overlaps in the approaches, definitions and evaluations of the contributions in this volume and provide a theoretical framework. Both the fresh analyses and the theoretical reflections in this volume point the way to new approaches in this field of study.

Contributors include: Jerry Biberman, Mark Elliott, Miguel Farias, Johan Goud, Paul Heelas, Elisabeth Hense, Frans Jespers, Hubert Knoblauch, Peter Nissen, Paul van der Velde

Kevin Smyth

Part of Curia: 1. Historical Evolution 2. Reform and Present Structure The demand for “decentralization” in the Church, which was heard during the preparations for Vatican II, became more and more strongly linked as time went on with the demand for reform of the Curia. In an allocution to the

From Inception to Present

The Diminishing Role of Women in the Congregação Cristã no Brasil

Rubia R. Valente

church’s history and its importance in the pentecostal movement in Brazil. I describe the empirical analysis and survey methodology using responses from 593 members of the Congregação Cristã no Brasil . Then I present the historical account of women in three important roles: as preachers, deaconesses

Léon Nguapitshi Kayongo

© Koninklijke Brill NV, Leiden, 2005 Exchange 34,3 Also available online – www.brill.nl 1 We thank the German theologian Heinrich Balz for translating this article from French into English and for writing the present introductory note. The rest of the arti- cle is authored by Léon Nguapitshi

Cecil M. Robeck

© Koninklijke Brill NV, Leiden, 2010 DOI: 10.1163/157007410X531934 Pneuma 32 (2010) 413-429 brill.nl/pneu Montanism and Present Day “Prophets” Cecil M. Robeck, Jr. Professor of Church History and Ecumenics, Fuller Theological Seminary, Pasadena, CA, USA cmrobeck@fuller.edu Abstract Over the

Anton G. Honig

A n t o n G. H o n i g TRENDS I N PRESENT ASIAN THEOLOGY BIBLIOGRAPHY A b e s a m i s , C a r l o s H. D o i n g T h e o l o g i c a l R e f l e c t i o n i n a P h i l i p p i n e C o n t e x t . I n : D . J . E l w o o d ( e d . ) A s i a n C h r i s t i a n T h e o l o g y , 1 9 8 0 . A

Wilmer Estrada-Carrasquillo

the gospel has a universal language, it is translatable to language of the people and to their present realities. From the beginning of the biblical account to the telos of God’s redeeming drama, God does not only speak in a language that people can understand but also into their realities. To

The Geist of Hegel Past and Present

Charles Taylor’s A Secular Age and the Claims of Christian Faith

Michael J. McClymond

. 1 Intellectual historian John Patrick Diggins, in the New York Times Book Review under the title “The Godless Delusion,” opined that Taylor’s “main purpose” was to “prove that God is still very much present in the world” and so “to salvage religion from the corrosive effects of modern secularism

E.G. Singgih

opposition from the side of the missionaries to the indigenous Christians. Their special target was the great indigenous missionary, Kyai Sadrach. In the present writing of Indonesian theologians and missiologists, Kyai Sadrach is the hero of the contextualization movement. At the time of Dutch imperialism