This volume contains a thorough study of the third book of the Sibylline Oracles. This Jewish work was written in the Roman province of Asia sometime between 80 and 40 BCE. It offers insights into the political views of the author and his perception of the relation between Jews and non-Jews, especially in the field of religion and ethics. The present study consists of three parts: 1. introductory questions; 2. a literary analysis of the book, translation, and commentary; 3. the social setting of the book. It aims to further the scholarly use of the third Sibylline book and to improve our knowledge of early Judaism in its Graeco-Roman environment.
With an Introduction, Translation, and Commentary
Edited by Christoph Auffarth and Loren Stuckenbruck
The fall of the angels is one of the biblical narratives which, above all in the history of the bible’s reception, have developed an extraordinary effect: In the biblical canon they appear just as hints (Gen. 6; Isaiah 14; Apocalypse 12). Little concern for the text as well as a tradition and reception not covered by the canon makes the narrative grow and change considerably, as well as freely negotiate in the popular media of iconography, liturgy and theatre. As a completed narrative the fall of the angels appears only in the literature of the apocalyptic movement. The so-called Henoch tradition provides revelations about the cosmos and the secrets of Heaven and Earth. Through this mystery our present world is coded as a battle between good and evil.