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Edited by Kheven LaGrone

Alice Walker's Pulitzer Prize winning novel The Color Purple is a tale of personal empowerment which opens with a protagonist Celie who is at the bottom of America's social caste. A poor, black, ugly and uneducated female in the America's Jim Crow South in the first half of the 20th century, she is the victim of constant rape, violence and misogynistic verbal abuse. Celie cannot conceive of an escape from her present condition, and so she learns to be passive and unemotional. But The Color Purple eventually demonstrates how Celie learns to fight back and how she discovers her true sexuality and her unique voice. By the end of the novel, Celie is an empowered, financially-independent entrepreneur/landowner, one who speaks her mind and realizes the desirability of black femaleness while creating a safe space for herself and those she loves. Through a journey of literary criticism, Dialogue: Alice Walker's The Color Purple follows Celie's transformation from victim to hero. Each scholarly essay becomes a step of the journey that paves the way for the development of self and sexual awareness, the beginnings of religious transformation and the creation of nurturing places like home and community.

Jonathan Curry-Machado

Antoni Kapcia (ed.), Rethinking Past and Present in Cuba: Essays in Memory of Alistair Hennessy . London: Institute of Latin American Studies, 2018. xv + 210 pp. (Paper US $ 30.00) Alistair Hennessy died in 2013, having brought a breadth of scholarship to the study of Cuba that continues to be

Editor-in-Chief Alexandra Chang and Alice Ming Wai Jim

Call for Papers
Special Issue on “Transpacific Minor Visions in Japanese Diasporic Art”

Asian Diasporic Visual Cultures and the Americas is a peer-reviewed journal that features multidisciplinary scholarship on intersections between visual culture studies and the study of Asian diasporas across the Americas. Perspectives on and from North, Central and South America, as well as the Pacific Islands and the Caribbean are presented to encourage the hemispheric transnational study of multiple Americas with diverse indigenous and diasporic populations. The broad conceptualization of the Americas as a complex system of continual movement, migratory flows and cultural exchange, and Asian diaspora as an analytical tool, enables the critical examination of the historically under-represented intersections between and within, Asian Canadian Studies, Asian American Studies, Asian Latin American Studies, Asian Caribbean Studies, and Pacific Island Studies. The journal explores visual culture in all its multifaceted forms, including, but not limited to, visual arts, craft, cinema, film, performing arts, public art, architecture, design, fashion, media, sound, food, networked practices, and popular culture. It recognizes the ways in which diverse systems of visualities, inclusive of sensorial, embodied experience, have shaped and embedded meanings within culturally specific, socio-political and ideological contexts.

Asian Diasporic Visual Cultures and the Americas is dedicated to the critical examination of visual cultural production by and about Asian diasporic communities in the Americas and largely conceived within a globally connected framework. The journal provides an intellectual forum for researchers and educators to showcase, engage and be in dialogue with this growing multidisciplinary area of investigation within the humanities and is published twice annually with one double issue. Along with academic articles, each issue features reviews of a wide range of visual cultural production, including books, films, and exhibitions, as well as full colour artist pages. The journal welcomes transnational and transhistorical as well as site-based scholarly critique and investigation on visual cultures that engage with historical, material, cultural and political contextualizations within current discussions on race, ethnicity, gender, sexuality, dis/ability and class as well as aesthetics, ethics, epistemologies, and technologies of visuality. Transcultural areas of investigation in the humanities, including Asian-Indigenous collaborations, historical formulations of Afro-Asian connections, and studies on transnational subjects of mixed-race heritage, are welcome. In this way, the journal recognizes the critical project of challenging not only the assumed pan-ethnicity of cultural groupings but also the varying degrees of racialized experiences that have been freighted by cultural stereotypes or based on regional identifications, geographical proximity and fixed temporalities.

The editors invite manuscript submissions in the form of articles (approximately 5,000-6,000 words), reviews (800-1,000 words) as well as proposed artist pages (up to 6 pages), which enrich, advance and expand the study of visual cultures in diverse Asian diasporic communities across the Americas, conceived of in the broadest way.

Online submission: Articles for publication in Asian Diasporic Visual Cultures and the Americas can be submitted online through Editorial Manager, please click here.

Need support prior to submitting your manuscript? Make the process of preparing and submitting a manuscript easier with Brill's suite of author services, an online platform that connects academics seeking support for their work with specialized experts who can help.

From Cooper to Philip Roth

Essays on American Literature. Presented to J.G. Riewald on the occasion of his seventieth birthday

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Edited by D.R.M. Wilkinson

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Brian Duffy

Morality, Identity and Narrative in the Fiction of Richard Ford is only the second monograph on the work of Richard Ford and the only one to deal with all three Frank Bascombe novels. The book offers comprehensive readings of the trilogy and the stories of Women with Men and A Multitude of Sins, thus bringing critical work on Ford up to date. Richard Ford insists that fiction contain a “moral vision”, and this study takes up that challenge by investigating Ford’s characters through the interconnections of morality, identity and narrative. It draws on the moral theories of Alasdair MacIntyre and Charles Taylor, and on the work on narrative and identity of French philosopher Paul Ricoeur. But it also explores in detail the portrait of contemporary American society and culture offered in the trilogy, analysing the individualism, exclusionary independence and laissez-faire principles of Independence Day, and the consumerism, sectionalism, self-absorption, enervation and violence of The Lay of the Land. This study traces the emerging vision in the trilogy of America as an atomized society in a state of disharmony and fear, and as a culture casting around for meaning, identity and spiritual peace. The book also contains an extensive recent interview with Richard Ford.

Stephan Palmié and Elizabeth Pérez

Focusses on the Abukuá associations, Afro-Cuban male initiatory secret societies, as such originated in Regla, Havana in 1836. Authors describe how Abakuá titleholders gained powerful social and labour positions in the Havana area, and how they were eventually outlawed in 1876. They point out how Abakuá societies by and since then were designated as negative and criminal in the public sphere, and condemned by many writers and politicians. They show how published accounts of Abakuá since the late 19th c and early 20th c. were thus seldom merely descriptive, but were presented as proof of Cuba's lagging modernity, and of a for some undesired Africanization. They further relate how Fernando Ortiz's studies and work on Abakuá fit in this. They note how Ortiz' s earlier "criminal anthropology" work on Abakuá was in the same negative and criminalizing vein, yet they point at changes, as in time he described and evaluated Abakuá as more positive, and as part of Cuban culture. They describe how Ortiz dedicated much effort to studying different aspects of Abakuá, and that extensive notations on these became part of his archive, which, as he told fellow-scholars, he would work out in an eventual monograph on Abakuá. The authors deplore that this monograph was not only never published, but also seems to have been lost.

Jay R. Mandle

Shalini Puri, The Grenada Revolution in the Caribbean Present: Operation Urgent Memory . New York: Palgrave Macmillan, 2014. xiv + 341 pp. (Paper US $35.00) This book is an important and unique contribution to the literature on the Grenada Revolution, providing a politically useful

J. Michael Dash

Eva Sansavior & Richard Scholar (eds.), Caribbean Globalizations: 1492 to the Present Day . Liverpool: Liverpool University Press, 2014. 274 pp. (Cloth US$ 98.34) In her polemical exchange with the Creolité writers, Annie Le Brun attacked a 1991 article by Milan Kundera, which praised the