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Karrie J. Koesel, Yizhi Hu and Joshua Pine

Almost seventy years have passed since the Protestant Three-Self Patriotic Movement ( tspm ) was institutionalized as the official form of Protestant Christianity in China. * What do we know about the growth, autonomy, and restrictions of tspm churches and, more generally, of state

Fuk-tsang Ying, Hao Yuan and Siu-lun Lau

only one type of church, but the Protestant church in China is a broad category covering a disparate variety of churches. A rural church in Henan is very different from the churches in megacities like Beijing. To obtain a holistic view, a proper research strategy should involve a comparison of

Mark McLeister

黄海城. 12 The official line regarding the Campaign is that churches that were demolished were “illegal buildings” ( China Daily 2014 ). However, it has been widely perceived as a selective targeting of Protestant and Catholic churches. This perception of the Campaign, therefore, has the potential

Teresa Zimmerman-Liu

society. This paper describes the reconstitution of guanxi in an indigenous Chinese Protestant group—the Local Churches—during the twentieth century. It shows how this redefined guanxi helped make its members committed Christians, and how it Sinicized the Christian practices of the Local Churches

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Ryan Reeves

The heart of this book lies in the important discovery that a pivotal Tudor argument in favor of the Royal Supremacy—the argument from Psalm 82 that earthly kings are ‘gods’ on this earth—is in fact Zwinglian in origin. This teaching from Psalm 82, which originated in Zurich in the mid-1520s, was soon used extensively in England to justify the Supremacy, and English evangelicals—from Tyndale to Cranmer—unanimously embraced this Protestant argument in their writings on political obedience. The discovery of this link shows conclusive, textual proof of the ‘Zurich Connection’ between Swiss political teachings and those popular under Tudor kings. This study argues, then, that evangelical attitudes towards royal authority were motivated by the assumption that Protestantism supported ‘godly kingship’ over against ‘papal tyranny’. As such, it is the first monograph to find a vital connection between early Swiss Protestant similar teachings on obedience and later teachings by evangelicals.

The Missionary, the Catechist and the Hunter

Foucault, Protestantism and Colonialism

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Christina Petterson

The Missionary, the Catechist and the Hunter examines the role of Protestantism in the Danish colonization of Greenland and shows how the process of colonization entails a process of subjectification where the identity of indigenous population is transformed.

The figure of the hunter, commonly regarded as quintessential Inuit figure is traced back to the efforts of the Greenlandic intelligentsia to distance themselves from the hunting lifestyle by producing an abstract hunter identity in Greenlandic literature.

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Luiza Akiko Komura Hoga, Priscilla Evelyn Penteado, Ana Luiza Vilela Borges and Juliana Reale Caçapava Rodolpho