balance between food supply (= water) and food consumption (= fire), that is to say between energy resources and energy spending activity (ch. 1.3, CMG 126, 11-15), is reflected by the two main aspects of the regimen, viz. nourishment and effort (ch. 1.2, CMG 124, 6-8). Accordingly, the ‘power’ of
life awe-inspiring in its splendor but lacking the energy of Odysseus’s mental restlessness. Their life has come full circle, whereas the Apologoi present Odysseus’s life “as a process rather than a cycle artificially contrived” (Vivante 1970: 171). 24 The use of closed or deterministic prophetic time
Duplicity and Autobiographical Narrative in Heliodorus and Galen
(πρὸς τὰ οὐράνια), keeps company with the gods (θεῶν συνόµιλος), and partakes of the nature of the Great Ones; it studies the movement of the stars and thus gains knowledge of the future (µελλόντων πρόγνωσιν ); 6 it has no truck with the wicked, earthly concerns of the other kind, but all its energies
Ronald J.J. Blankenborg
Διομήδεϊ Παλλὰς Ἀθήνη δῶκε μένος καὶ θάρσος, ἵν᾽ ἔκδηλος μετὰ πᾶσιν Ἀργείοισι γένοιτο ἰδὲ κλέος ἐσθλὸν ἄροιτο· Then, in turn, to Tydeus’s son Diomedes Pallas Athene | gave energy and courage, that he would be outstanding amid all | Greeks, and gain noble honor for
Casper C. de Jonge and Arjan A. Nijk
fed (διακληρονοµούµενον and κατὰ διαδοχὰς ἀνατρεφόµενον, 12.4). In both passages the process keeps going with unceasing energy: ἕτερα ἑτέροις (‘one phrase after another’, 11.1) is paralleled by ἄλλοτ’ ἀλλοίως (‘now in this form, then in that’, 12.4). In his comparison of Demosthenes and Cicero (12
Being There, Almost
Réda embodies ‘being there, almost’ because he wanders with great wisdom yet renounces any glory in this metaphorical dance. He aligns us with the outer world’s rhythms and time’s passage. Fleeting waves of perception create a voluptuous, unified whole. In considering the arc of Réda’s works from 1952-2015, Aaron Prevots locates a progression from post-Baudelairean flânerie to commemoration of childhood, classical antiquity, fellow writers, jazz, physics, swing, theology, and trains.
Justin I (518-527) prepared his nephew Justinian well for government, and he duly acceded on his uncle’s death. Justinian (527–565) made the most of his long reign with energy and stamina.
Map A illustrates how the Assyrian Empire slowly regained its strength. Its rulers focussed all their energies on retrieving the territories it had lost in the turmoil of the 11th and 10th cents. The starting point of map B is the foundation of the new Assyrian capital of Kalḫu; it topicalizes the
Benjamin בִּנְיָמִין (youngest son of Jacob, an Israelite tribe, OT) variant spellings: Βενιαμεὶν 21,148,2; Βενιαμὴν 21,148,2.3. 1 Eunomius the Benjaminite tribe: ambition used wrongly Eunomius does not concentrate his energy on what is appropriate to humanity: to formulate statements of faith
of vocal energy'. The right way to pronounce Latin verses is also indicated by F. Crusius in his `Romi- sche Metrik' (Munchen 1929), p. 39: "Es ist n i c h t anggngig (wie das ge- w6hnlich geschieht), 1 e d i g I i c h nach dem Versrhythmus, d.h. also ent- sprechend den QuantitAten, zu betonen und