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Gender Relations in an Indonesian Society

Bugis Practices of Sexuality and Marriage

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Nurul Ilmi Idrus

Gender Relations in an Indonesian Society offers a comprehensive ethnography of Bugis marriage through an exploration of gender identity and sexuality in this bilateral, highly competitive, hierarchical society.

Nurul Ilmi Idrus considers the fundamental concept of siriq (honour; shame) in relation to gender socialization, courtship, sex within marriage, the regulation of sexuality between genders, the importance of kinship and status in marriage, and the dynamics of marriage, divorce, and reconciliation. This analysis considers the practical combination of Islamic tenets with local adat (custom; customary law) and the effect of contemporary Indonesia’s national ideology on cultural practices specific to Bugis society.

Dennis V. Blanco

in the harmonization and reconciliation of competing national interests and territorial sovereignty through what he called as the “rejection and counteraction to the implicit and self-centered notion of hydroegoism”. Instead of seeking and resorting to territorial, legal and political recourse

Suwanna Satha-Anand

This article offers an analysis of various situations of moral dilemma generated by the Bodhisattva ideal of extreme self-sacrifice, with special reference to the career of Vessantara. The analysis focuses on the dilemmas resulting from his marvelous giving of gifts (dana), as a prince of a kingdom, as a royal son to his parents, as a husband and as a father. Emphasis will be directed to the various lines of reasoning, both supportive and oppositional to the gift giving, voiced by the people around him who were directly effected by his generosity. Finally, some possibilities for reconciliation will be explored.

Natawan Wongchalard

a free public screening in 160 cinema halls nationwide, on 15th June, 2014, as one activity, among others, in a reconciliation project dubbed “returning happiness to the Thai people”. This event, willy-nilly, may be viewed as the implicit political agenda of the film. In terms of leadership

Jeffrey Crean

, President Johnson gave a televised address from Honolulu in which he called for eventual “reconciliation” with the Chinese, floated the possibility of increased contacts, and announced a new posture of “firmness and flexibility,” a phrase he greatly preferred to the more popular “containment without

Chengzhi Yin

suggestions met with Mao’s strong opposition at the Central Work Conference. He accused Wang of promoting “three reconciliations and one reduction” (appeasement to imperialism, revisionism, and international reactionaries, and reduction of assistance to national liberation movements). 93 Subsequently

Heather Stur

government. Some student leaders were killed, nlf agents kidnapped others, and some defected to the nlf , including, most notably, Huynh Tan Mam, the president of the Saigon Student Union. For some educated young people, the Tet Offensive made them decide that reconciliation was the only way to end the

Malay Court Religion, Culture and Language

Interpreting the Qurʾān in 17th Century Aceh

Series:

Peter G. Riddell

In Malay Court Religion, Culture and Language: Interpreting the Qurʾān in 17th Century Aceh Peter G. Riddell undertakes a detailed study of the two earliest works of Qur’anic exegesis from the Malay-Indonesian world. Riddell explores the 17th century context in the Sultanate of Aceh that produced the two works, and the history of both texts. He argues that political, social and religious factors provide important windows into the content and approaches of both Qur’anic commentaries. He also provides a transliteration of the Jawi Malay text of both commentaries on sūra 18 of the Qur'ān ( al-Kahf), as well as an annotated translation into English. This work represents an important contribution to the search for greater understanding of the early Islamic history of the Malay-Indonesian world.

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L. Joyce Zapanta Mariano

translate joy into action… Responding to President Corazon C. Aquino’s ‘spirit of reconciliation,’ these groups have welcomed the participation of all Filipino-Americans. Even former supporters of ex-President Ferdinand E. Marcos, have begun to connect with this new movement, according to organizers

Series:

İsmail Hakkı Kadı and A.C.S. Peacock

of the Dutch State, his rival applied to the Dutch consulate in the Abode of Felicity. While the case was proceeding there, Abdülfettah Efendi was awarded Ottoman citizenship, as explained above. Therefore, he settled the case at once with reconciliation in accordance with the current regulations by