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Toward the Reform of Private Waqfs

A Comparative Study of Islamic Waqfs and English Trusts

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Hamid Harasani

Using a combination of the comparative legal method and hermeneutics, this book reconciles Islamic law with English trust’s law in these two main areas. It does not find it necessary for one legal system to reign supreme over the other, as such solutions will be questioned by the internal subjects of the dominated legal system, undermining the efficacy of this study. Rather, reconciliation is a mutual step to congruence taken by both legal systems. In the area of perpetuities, the book finds that neither Islamic Waqfs must be perpetual, nor common law trusts must have a rule against perpetuities. Regarding ownership theories, the multiplicity of rendered theories in both legal systems presents more than one avenue of reconciliation. Overall, the study finds that private Waqfs and private trusts can be reconciled without undermining the internal hermeneutic standpoints of both legal systems.

Justin Jones

. They are sometimes too quick to accept male declarations of divorce, including instant triple- ṭalāq (even when it is executed by telephone or What’sApp), and do not emphasise sufficiently the desirability of marital reconciliation or amicable divorce in preference to unilateral separation. Moreover

Baudouin Dupret, Adil Bouhya, Monika Lindbekk and Ayang Utriza Yakin

-making. 14 Until the end of Soekarno’s “Old Order” in 1966, the situation remained unaltered, and the registration of marriages, divorces, and reconciliations took place under a pluralistic legal system governing the family. During the “New Order” of Soeharto (1966-1998), Marriage Act no. 1/1974 ­replaced

Mathieu Tillier and Naïm Vanthieghem

] avant de se remarier. […] Mais si leurs maris désirent la réconciliation, ils ont le droit de les reprendre durant ce temps 81 . » À un serment d’abstinence était associée une période de quatre mois ; le serment pouvait être rompu et l’union charnelle reprise à l’initiative du mari, mais la crise