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Writers of Indian origin seldom appear in the South African literary landscape, although the participation of Indian South Africans in the anti-apartheid struggle was anything but insignificant. The collective experiences of violence and the plea for reconciliation that punctuate the rhythms of post-apartheid South Africa delineate a national script in which ethnic, class, and gender affiliations coalesce and patterns of connectedness between diverse communities are forged. Relations and Networks in South African Indian Writing brings the experience of South African Indians to the fore, demonstrating how their search for identity is an integral part of the national scene’s project of connectedness. By exploring how ‘Indianness’ is articulated in the South African national script through the works of contemporary South African Indian writers, such as Aziz Hassim, Ahmed Essop, Farida Karodia, Achmat Dangor, Shamim Sarif, Ronnie Govender, Rubendra Govender, Neelan Govender, Tholsi Mudly, Ashwin Singh, and Imraan Coovadia, along with the prison memoirists Dr Goonam and Fatima Meer, the book offers a theoretical model of South–South subjectivities that is deeply rooted in the Indian Ocean world and its cosmopolitanisms. Relations and Networks demonstrates convincingly the permeability of identity that is the marker of the Indian Ocean space, a space defined by ‘relations and networks’ established within and beyond ethnic, class, and gender categories.

Isabel Alonso–Breto, M.J. Daymond, Felicity Hand, Salvador Faura, Farhad Khoyratty, Esther Pujolràs–Noguer, J. Coplen Rose, Modhumita Roy, Lindy Stiebel, Juan Miguel Zarandona

rentra à Sanankoro riche d’ un fort butin. DANS le GOUNDO (Kankan) Il poussa des excursions vers les villages limitrophes du Goundo: Mandjaradou, Gnalénmoridougou. Il retourna à Sanankoro. Réconciliation Samory – Kolo

In: Essai d’histoire locale by Djiguiba Camara

. Despite this victory, Diagbo wanted a reconciliation with his ally Ouara. So he sent him presents (bullocks, throws, white cockerels, which were refused). However, to escape a second attack, Ouara went to settle in Banko, near Nionsomoridougou, thus entrusting himself to Babigné Camara, the village chief

In: Essai d’histoire locale by Djiguiba Camara
Authors: Elara Bertho and Marie Rodet

’ enfance, qui ne sera résolue que trente ans plus tard, suite à l’ intervention d’ un imam. 61 Cette adresse semble confirmer cette réconciliation entre les deux hommes. Il nous semble pourtant qu’ il existe un destinataire secondaire, implicite, qui correspond à l’ administrateur colonial français

In: Essai d’histoire locale by Djiguiba Camara