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The Capacity to be Displaced: Resilience, Mission, and Inner Strength Theology and Mission in World Christianity Edited by Kirsteen Kim (Leeds Trinity University, UK) Stephen B. Bevans (Catholic Theological Union, Chicago, USA) Miikka Ruokanen (University of Helsinki, Finland/ Nanjing Union
the capacity to be displaced. Self- regulatory mechanisms are inner processes which make up (or fail to make up) self-discipline, self-control and resistance to adversity. Resilience also benefits 57 Alessandra Pigni, Building resilience and preventing burnout among aid workers in Palestine: a
© koninklijke brill nv, leiden, ���7 | doi ��.��63/978900434�453_003 CHAPTER 1 The Capacity to be Displaced When Steve Reifenberg went to work in Chile as a young man he was enthusi- astic and ready to save the world, particularly the orphanage he had come to work in—but then found himself in
form inner self, nudge it onwards. Experiences are ‘deep’ in that they have a deep impact on the structure of our heart and soul and our capacity to be displaced, and help us to see the world around us as it truly is. Inner wealth is not a given; the Christian tradition provides a language and
concerning the world as a whole and life as such; religions pro- vide resources to be someone in particular with a special mission and a unique position in the universe and at the same time they express an invitation to 37 R. Williams, Theological Integrity. In: Idem, On Christian Theology. Oxford
Hünermann , ed. Das zweite Vatikanische Konzil und die Zeichen der Zeit heute . Freiburg : Herder : 61 – 70 . Sedmak , Clemens ( 2017 ). The Capacity to Be Displaced. Resilience, Mission, and Inner Strength . Leiden : Brill . Stellini , Vittorio Girardi ( 2018 ). “ La misión en
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Religious Studies, Theology, Philosophy, Christianity, History of Religion, Religion & Society, Missionary Studies
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cowardly in its presence. I write with the hope that it is possible for Christianity to move toward a better, holier, and truer future—that is, to become the sacrament of love, freedom, and healing that it is supposed to be. The center of this study of theology and race is an investigation of U
world unless, and until, it addresses the racial traumas that continue to aggrieve it. Conversely, the collective misdeeds of this racialized world cannot be rectified unless, and until, their theological conditions are met with sufficient precision, thoughtfulness, and courage. Christianity, understood