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Whereas many scholars have concluded that neoliberalism as well as deregulation was among the key causes of the financial crisis of 2008, much less work has been done on particular reforms and the specific political rhetoric which justified them. This is a comparative study of the political justification of financial deregulation, examining two spectacular cases: the repeal of Glass-Steagall in 1999 and the passing of the Commodity Futures Modernization Act in 2000. There was a widespread, outspoken uncertainty about the consequences of financial deregulation in the 1990s public debates. Building upon Mark Blyth’s seminal work on economic ideas, this article traces the free market ideas and rhetoric that were invoked to reduce this uncertainty about financial derivatives and deregulation, thereby serving as an enabling factor for deregulation.
language.” In Imitation in Animals and Artefacts, edited by Chrystopher Nehaniv and Kerstin Dantenhahn. MIT press, Cambridge, 229–280. Arbib, Michael A. 2003. “The Evolving Mirror System: A neural basis for Language Readiness.” In Language Evolution, edited by Morten Christiansen and Simon Kirby Oxford
den Sagaquellen soll er zudem Olaf den Heiligen getauft haben, dem widerspricht jedoch die Darstellung im Chronicon Roskildense. Vgl. dazuWaßenhoven 2006b, 242–244; Föller 2011, 287–292;Ciggaar 2013, 327–330; Krötzl 1994, 104. 56 Christiansen 1987, 29; Christiansen 1980–1981, 277; Weibull 1915, 126
. Augustine 345 Aulus Gellius 227 B Baer, Eugen 210 Baker Eddy, Mary 254 Balint, Michael 327 Bang, Hans Olaf 315 Bannister, Roger 245-248, 251 Barthes, Roland 210, 266, 281, 307, 308 Bartholomew, Robert 355 Baudrillard, Jean 183 Beamons, Bob 246 Benedetti, Fabrizio 49, 107, 155, 358 Bennett, John Hughes 314
oder Geschichte der Seele in der Reihenfolge der Thierwelt, Wien 1866, aufgenommen in Georges J. Romanes, Mental Evolution in Animals, London 1883; Georges J. Romanes, Mental Evolution in Man, London 1888; vgl. Olaf Breidbach, 169NEUROANTHROPOLOGIE 1800 der Mediziner Justus Christian Loder sein
Guthorm to Olaf Tryggvason, gradually found considerable advantage, especially in their ef- forts to consolidate their power, in becoming a more integrated part of Euro- pean society, which involved the immediate enobrac? of a Christian identity through baptism. In accepting the Church, they also gained
, invariably refers to the Vikings as pagani, heathens, as opposed to the protagonist of his story, King Alfred, whom he portrays as a model of Christian kingship (Keynes 1983: 230-31, n. 12).4Much later still, in the early eleventh century Archbishop Wulfstan 'the Homilist' of York implied in his famous Sermo
–). Domesday Book, vols 1–38, ed. John Morris (London, 1975–1992). Dudo of St Quentin, De moribus et actis primorum Normanniæ ducum, ed. Jules Lair (Caen, 1865). Dudo of St Quentin, History of the Normans, trans. Eric Christiansen (Woodbridge, 1998). “Edict of EmperorValentine”, Readings in EuropeanHistory
-Century Danish Historian, tr. with Introd. by Eric Christiansen (London, 1992). Secondary Sources Abrams, L. 1995 A, ‘The Anglo–Saxons and the christianization of Scandinavia’, Anglo-Saxon England 24, pp. 213–251. ——. 1995 B, ‘Eleventh-century missions and the early stages of ecclesiastical organ- isation in
University, Halifax, Nova Scotia, Canada Silke Marie Christiansen LL.M.; Berlin, Germany Andreas Chrysostomou; MEPC, IMO Adam Ahen Christina Albrecht; German Offshore Wind Energy Foundation Haseeb Anwar Ul Haq; Society for Enforcement of Rule of Law, Islamabad, Pakistan Prof. Dr. Ivo Appel