incomplete Sanskrit inscription found in the south gate of the Jami Masjid at Jaunpur has traditionally been ascribed to the Maukhari king of Kanauj ¯ I ´ svaravar- man (first half of 6thcentury). Collation of this inscription with another Maukhari inscription (the Haraha Stone Inscription of ¯ I
⇐ PreviousBrowse ⇑Next ⇒ Entry Floor slab, broken at right, reused to form a basin for the curing of clay when the building, from which it was taken, was used as a ceramic atelier in the 5th/6thcentury A.D. (the original date of the slab is not given). Ed.pr. B.Varkıvanç, Adalya 5 (2001-2002) 139
THE SPREAD OF CHRISTIANITY IN THE BOSPORUS IN THE 3RD-6THCENTURIES PD. DIATROPTOV For the study of the Christianization of the Bosporus we have at our disposal the following groups of sources: inscriptions, objects bearing Christian symbols that are found during excavations, works of art
and administrative point of view. Until the early 6thcentury the civitas is known to have been regulated by the curia , a body that was replaced by the comes and iudices civitatis , who had both civil and military duties, and who in turn, together with the rectores provinciae , were to be the
THE TERRITORY OF ISAURIA, FROM THE 1ST CENTURY BC TO THE 6THCENTURY AD BY NOEL LENSKI (University of Colorado, Boulder) Abstract This article investigates shifts in the scale and organization of violence in the region of Isauria during the period of Roman rule. In contrast with the fundamental paper
obliged (or, indeed, allowed) to spend every moment in the presence of the king. There was furthermore less possibility of court officials being deliberately bankrupted by ceremonial demands, as Roman courtiers were salaried officials (even if, to listen to one disgruntled 6th-century official, the salary
Geryoneis is without doubt one of the gems of the 6th century. This monograph offers the first full-length commentary (in English) to cover all aspects of the
Geryoneis. Included in this monograph is a much-needed revised and up-to-date text together with a full apparatus. As well as concentrating on the poet’s usage of metre and language, a particular emphasis has been given to Stesichoros’s debt to epic poetry. Innovative too is the proposal that the
Geryoneis was closely connected with the cult worship Geryon received in the 6th century. This book has an especial appeal to both those already familiar with lyric and epic poetry, but also, it is hoped, those new to Stesichoros.
Arabic and Persian Manuscripts in the Birnbaum Collection, Toronto includes many early copies, from the 6th century A.H. / 12th century C.E. onwards. They cover a wide range of subjects. The catalogue gives detailed descriptions of 66 Arabic and 34 Persian works, arranged by subject. Author and title indexes provide easy access, and photographs of selected pages enhance the descriptions. The manuscripts were acquired individually over many decades.