, Bible translation philosophy, Baptist history, Pentecostal origins Uncovering ideological agendas in recent Bible versions is not an exercise exclusive to the present generation. Indeed, the transmission and translation of English Bibles has always been ideological or sectarian, if by those terms we
whole life to writing Baptist history. In 1813, he published A General History of the Baptist Denomination in America and Other Parts of the World in two volumes. Benedict obtained material through nume...
coherence in the nar- rative of Baptist history, as di ﬀ erent persons with no organizational connection to one another become lumped into the category of ‘Baptists’ because they each, independently, adopted Baptist beliefs. Stephen Wright accepts this lack of coherence. He resists the temp- tation to tidy
This book systematically examines each of these charges against Knollys by looking at them in their broader historical context, and then comprehensively examining them from Knollys' writings to determine if they are indeed valid. Along the way Knollys' soteriology, ecclesiology and eschatology receive vital and needed elucidation.
A History of the Baptists in the Kingdom of Hungary From 1846 to 1893
George Alex Kish
Michael A.G. Haykin
’s ‘ At the Pure Fountain of Thy Word ’ (2004), and Paul Brewster’s Andrew Fuller (2010). These studies, along now with that of Chun, show that Fuller is a central figure in not only Baptist history, but also the broader history of Evangelical Christianity. As E.F. Clipsham, an English historian who has
Joshua R. Ziefle
twentieth century. Welch is the pastor of Cambray Baptist Church in Cheltenham and is a Fellow of the Centre for Baptist History and Heritage at the University of Oxford. Joseph Smale represents the culmination of dissertation research undertaken during his doctoral studies at the University of Birmingham
– that defies serious efforts genuinely to interpret them as one.’ What follows is therefore very much a ‘post-modern’ reading of Baptist history, seen now as a polycentric phenomenon in which the ‘classic’ white-led Anglo European tradition is but one of a multiplicity of stories which only now, in a
Steven R. Harmon
Separatist expatriates John Smyth, Thomas Helwys, and a band of their co-religionists have produced notable surveys of the theological contributions of this tradition, from Fisher Humphreys’ 24-page booklet Baptist Theology: A Really Short Version (Brentwood, Tenn.: Baptist History and Heritage Society