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Peter von Danzig

The Story of a Great Caravel, 1462-1475

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Beata Możejko

This study traces the chequered history of Peter von Danzig, a French caravel which was inadvertently taken over by Gdańsk (Danzig). Beata Możejko charts the fluctuating and often dramatic fortunes of the caravel, from her arrival in Gdańsk as a merchantman in 1462 to her demise near La Rochelle in 1475. The author examines the caravel’s role as a warship during the Anglo-Hanseatic conflict, and her most famous operation, when she was used by Gdańsk privateer Paul Beneke to capture a Burgundian galley with a rich cargo that included Hans Memling’s Last Judgement triptych.
Using literary and archival sources, Możejko provides a comprehensive overview and analysis of the information available about the caravel and her colourful career.

Justyna Wubs-Mrozewicz

did not exist as such in earlier times. 1 In such an understanding, the sixteenth-century case involving a city (Danzig, now Gdańsk), a state (the Habsburg Netherlands) and seven Hollandish salt ships trying to stay aloof from a war in the Baltic would sink unnoticed in the vast sea of research on

A Two- and a Threefold Cord

Martin Statius on Mixed Marriages and Interconfessional Relationships

Johannes Müller

, Benjamin Kaplan, and others have shown, interconfessional friendships could therefore often coincide with staunch doctrinal convictions. 3 In the context of this ‘doctrine vs. practice’-model, this article addresses the case of the Danzig Lutheran clergyman Martin Statius (1589–1655) who treated the

Sven Tode

PREACHING CALVINISM IN LUTHERAN DANZIG: JACOB FABRITIUS ON THE PASTORAL OFFICE* SVEN TODE Abstract Jacob Fabritius was the director of the Danzig academy for almost 50 years and therefore determined the confessional identity of Danzig's pastors, who were recruited chiefly from the Latin school

Ferenc Postma and Arian Verheij

of Danzig, 3 where he was a pupil of the well-known professor of eloquence, Johann Mochinger (1603–1652), 4 who had made Menasseh’s acquaintance in Amsterdam during his own peregrinatio academica . In August 1649, Vechner enrolled as a student of theology at the University of Groningen, 5 where

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Gabriel Danzig

on this introductory essay. 1 G. Danzig 2010. 2 The second part of Dorion’s commentary was published in 2011. In 2010 another important commentary was published by Fiorenza Bevilacqua in Italian ( Memorabili di Senofonte , Torino). Both of these commentaries include extensive critical introductions

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Gabriel Danzig

whether or not Cyrus is an ideal leader or even a good man. My response to the literature on this question and argument for the exemplary character of Cyrus can be found in G. Danzig 2012. Similar conclusions are reached independently by V. Gray 2011, esp. 246–290. 27 Xenophon sometimes opens his own

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Gabriel Danzig

://www.newyorker.com/books/page-turner/how-the-talmud-became-a-best-seller-in-south-korea ) ( accessed 5 December 2016 ). Costa José , “ Le marquer identitaire de la circoncision chez les rabbins de l’Antiquité ”, in Simon Claude Mimouni and Bernard Pouderon (eds.), La croisée des chemins revisitée ( Paris : Éditions du Cerf , 2012 ) 161 – 94 . Danzig Gabriel , “ What to Say When you Don

Plato and Xenophon

Comparative Studies

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Edited by Gabriel Danzig, David Johnson and Donald Morrison

Plato and Xenophon are the two students of Socrates whose works have come down to us in their entirety. Their works have been studied by countless scholars over the generations; but rarely have they been brought into direct contact, outside of their use in relation to the Socratic problem. This volume changes that, by offering a collection of articles containing comparative analyses of almost the entire range of Plato's and Xenophon's writings, approaching them from literary, philosophical and historical perspectives.