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Author: John McGuire
In Cynical Suspicions and Platonist Pretensions, John McGuire offers a critique of recent trends in contemporary political theory, specifically concerning the ‘dangers’ of cynicism and the contamination of public reason. In the view of many theorists and pundits, cynicism remains one of the gravest ills to befall any democratic society, injecting a virulent estrangement which leaves sufferers unable to trust elected representatives and unwilling to participate in collective action. Starting with a reconstruction of the performative and rhetorical tactics of the ‘first’ Cynic, Diogenes of Sinope (c. 323 BCE), John McGuire aims to demonstrate how cynicism’s non-defeatist, relentlessly sceptical ethos provides an important counterweight to the self-aggrandising designs of moralists and policymakers alike.
In: The Philosophy of Viagra

1 When Diogenes of Sinope (hereafter Diogenes) was asked where he was from, he replied that he was a citizen of the world ( kosmopolitēs ) (D.L. 6.63, 6.72). 1 But what does ‘citizen of the world’ mean for the Cynic philosopher infamous for his biting wit and contempt for convention? Are

In: Polis: The Journal for Ancient Greek and Roman Political Thought
Representations of Ancient Cynicism in French Renaissance Texts
Author: Hugh Roberts
Sleeping rough, having sex in public and insulting the most powerful men in the world earned the ancient Cynic or ‘dog’ philosophers fame and infamy in antiquity and beyond. This book reveals that French Renaissance texts feature a rich and varied set of responses to the Dogs, including especially Diogenes of Sinope (4th century B.C.), whose life was a subversive performance combining wisdom and wisecracks. Cynicism is a special case in the renewal of interest in ancient philosophy at this time, owing to its transmission through jokes and anecdotes. The Cynics’ curious combination of seduction and sedition goes a long way to account for both the excitement and the tension that they generate in Renaissance texts. Responses to the extreme and deliberately marginal philosophical stance of the Dogs cast light back on the mainstream, revealing cultural attitudes, tensions and uncertainties. Above all, representations of Cynicism constitute a site for the exploration of strange and paradoxical ideas in playful and humorous ways. This is true of both major writers, including Erasmus, Rabelais and Montaigne, and of dozens of other less well-known but fascinating figures. This book will be of interest to students and scholars of intellectual and literary history.
The studies included in the Care of the Self: Ancient Problematizations of Life and Contemporary Thought focus on different manifestations of “taking care of the self” present in ancient and contemporary thought. Each of these studies approaches the issue of taking care of the self from a different perspective: Part I by Vladislav Suvák focuses on Socrates’ therapeutic education; Part II by Lívia Flachbartová centres on Diogenes’ ascetic practices; and Part III by Pavol Sucharek concentrates on Henri Maldiney’s existential phenomenology.
Taking care of the self ( epimeleia heautou) is not just one of a great many topics associated with ancient ethics. Echoing Michel Foucault, we could say that the care of the self applies to all problematizations of life.

[German Version] (“world citizenship”), first attested in the cynic Diogenes of Sinope, who, asked about his origins, described himself as kosmopolitēs: citizen of the cosmos (from the Greek: κόσμος/kósmos, “world,” and πολίτης/polítēs, “citizen”; D. L. VI 63). Borrowed from the French cosmopolite

In: Religion Past and Present Online
Author: Moxter, Michael

grounded on a nickname: with Diogenes of Sinope (d. ca. 320 b.c.), a shameless and sarcastic pupil of Antisthenes, philosophy seemed to have gone “to the dogs” (Gk. kyōn, adj. kynikos). As “Socrates gone mad,” according to Plato, Diogenes attacked with a “quixotically evil tongue” (J. Burckhardt

In: The Encyclopedia of Christianity Online
Author: Figal, Günter

[German Version] a Greek philosophical school, believed to have been founded by a student of Socrates named Antisthenes (c. 455–360 bce), but whose truest representative was Diogenes of Sinope (died c. 320 bce). The name derives from Gk kýon, “dog,” an association explained by a comment of Philodem

In: Religion Past and Present Online
Bioethical Responses to the Viagrification of the Modern World
The impotency remedy Viagra is the fastest selling drug in history. It has grown beyond being simply a medical phenomenon, but has achieved the status of cultural icon, appearing on television as a pretext for jokes or even as a murder weapon. Viagra has socio-cultural implications that are not limited to sexuality. The Philosophy of Viagra offers a unique perspective as it examines the phenomenon of Viagra through ideas derived from more than two thousand years of philosophical reasoning. In philosophy, Eros has always had a central position. Since Plato, philosophy has held that desire is not only a medical but also a spiritual phenomenon and that scientific explanations claiming to give an exhaustive account of erotic perception are misleading. Philosophical ideas are able to debunk various scientific rationalizations of sexuality – one of which is the clinical-sexological discourse on Viagra. In this volume, several authors interpret Viagra through the lens of classical philosophy explicating the themes of immortality and hedonism. Others offer psychoanalytical considerations by confronting clinical sexology with psychological realities. Still others evoke intercultural aspects revealing the relative character of potency that the phenomenon of Viagra attempts to gloss over.
Authors: Pleket, H.W. and Stroud, R.S.

celebrates Diogenes as οὐράνιος κύων: Diog.Laert. 6.76/77). Häusle also comments on IG I² 1014 [I³ 1261]; see SEG 39 334 bis. Entry metadata SEG entrySEG 39 1781Publication year1989TypeepigraphicalInscriptionCEG 120 | GV 1831 | IG I-2 1014 | IG I-3 1261ThemeEpigramsSelected Topics:Diogenes_of_Sinope

In: Supplementum Epigraphicum Graecum Online