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© Koninklijke Brill NV, Leiden, 2008 DOI: 10.1163/156853608X297703 Novum Testamentum 50 (2008) 376-406 www.brill.nl/nt Text-Critical and Intertextual Remarks on 1 Tim 2:8-10 Korinna Zamfir a, b and Joseph Verheyden b a) Cluj b) Leuven Abstract After reassessing the various ways of dealing with

In: Novum Testamentum

© Koninklijke Brill NV, Leiden, 2009 DOI: 10.1163/008523709X12554960674610 Journal of Arabic Literature 40 (2009) 335-361 brill.nl/jal Intertextuality and West African Arabic Poetry: Reading Nigerian Arabic Poetry of the 19th and 20th Centuries Abdul-Samad Abdullah College of Arabic Language

In: Journal of Arabic Literature

© Koninklijke Brill NV, Leiden, 2009 DOI: 10.1163/156852509X339860 Mnemosyne 62 (2009) 221-236 www.brill.nl/mnem illa rudem cursu prima imbuit Amphitriten (Catul. 64.11): Th e Dynamic Intertextual Connotations of a Metonymy Andreas N. Michalopoulos University of Athens, School of Philosophy

In: Mnemosyne
Author: Gregory Perry

the scriptural legitimacy of Paul’s mission, which marked “the Way” as the eschatological people of God. Keywords Paul, Acts, Law, Pentecost, intertextuality Jacob Jervell is quite right to describe the character of Paul in Acts as “the Pharisee par excellence , [and] not an ex-Pharisee.” 1 Luke

In: Horizons in Biblical Theology
Author: Nathan Devir

oversights in its English translation. More specifically, I demonstrate the manner in which the mistranslations of the prosimet- ric structure in the narrative of L’excisée (including its biblical and qur ʾ ānic citations) have minimized the text’s intertextual significance to such a degree that the book

In: Hawwa
Author: Marios Skempis

affinities and structural similarities between the two narratives are put for- ward to support this view. Keywords Erysichthon, Hellenistic elegy, Callimachus, papyrology, intertextuality Die Identifikation des Namens Αἴθων in SSH 970.22 mit einem bekannten Helden hat den Herausgebern der betreffenden

In: Mnemosyne
Author: James Metzger

portrayals of God and disadvantages to today’s fashionable deity of love, mercy, and justice, it is proposed that a broadening of our intertextual repertoire to include unfl attering representations of the divine might open up new avenues in our hermeneutical explorations. Keywords characterizations of God

In: Horizons in Biblical Theology
Author: M.A.R. Habib

Abstract: Intertextuality refers to the idea that no text is isolable or self-sufficient and that the boundaries of a text are indefinite and permeable. Those boundaries extend both externally, through the various contexts in which the text is to be found, and internally, through the interaction of

[German version] In the 1960s, criticism of the work-immanent interpretation of literary texts as closed systems was voiced in the aesthetics of reception of H. R. Jauss and in intertextuality as shaped by the semiotician Julia Kristeva. Kristeva was influenced by Mikhail Bakhtin's concept of the

In: Brill's New Pauly Online

see  Intertextuality...

In: Brill's New Pauly Online