Keith McMahon

opi u m an d s ex u al it y in lat e q in g fi ct io n 129 © Brill, Leiden, 2000 NAN NÜ 2.1 OPIUM AND SEXUALITY IN LATE QING FICTION BY KEITH MCMAHON (University of Kansas) Abstract This article examines opium smoking in two gendered contexts of the late Qing, as an activity among socializing

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John T. P. Lai

Literary Representations of Christianity in Late Qing and Republican China contributes to the “literary turn” in the study of Chinese Christianity by foregrounding the importance of literary texts, including the major genres of Chinese Christian literature (novels, drama and poetry) of the late Qing and Republican periods. These multifarious types of texts demonstrated the multiple representations and dynamic scenes of Christianity, where Christian imageries and symbolism were transformed by linguistic manipulation into new contextualized forms which nurtured distinctive new fruits of literature and modernized the literary landscape of Chinese literature. The study of the composition and poetics of Chinese Christian literary works helps us rediscover the concerns, priorities, textual strategies of the Christian writers, the cross-cultural challenges involved, and the reception of the Bible.

Tongyun Yin

formation of Liulichang, a geographically and culturally integrated marketplace, through the lens of the changing urban landscape and reconfiguration of social and cultural space in late Qing Beijing. The investigation of the distinctive architecture and anticommercial marketing strategies of the book and

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Edited by Tze-ki Hon and Robert Culp

This book examines forms of Chinese historical production happening outside the mainstream of academic history, through such new measures as the publication of textbooks, the writing of local history, the preservation of archival materials, and government attempts to establish orthodox historical accounts. The book does so in order to broaden the scope of modern Chinese historiography, when it focuses primarily on a small group of writers such as Liang Qichao, Gu Jiegang, and Fu Sinian.
Directly linking historical writings to the formation of the nation, the justification of elite authority, and the cultivation of active citizenry, this book shows that historiography is essential to understanding the uniqueness of Chinese modernity.

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Constance Orliski

the bourgeois housewife as laborer 43 © Brill, Leiden, 2003 NAN NÜ 5.1 Also available online – www.brill.nl THE BOURGEOIS HOUSEWIFE AS LABORER IN LATE QING AND EARLY REPUBLICAN SHANGHAI BY CONSTANCE ORLISKI * (California State University, Bakersfield) Abstract During the late Qing and early

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Sze Hang Choi

Focusing on the hybrid maritime world of Hong Kong, Pearl River Delta and West River in the last two decades of the late Qing period, this work tells a vivid trading and competition story of previously unknown private Chinese traders and junk masters. This challenges the prevailing view of the domination of China’s maritime trade by modern foreign steamships. Making use of unpublished Kowloon Maritime Customs and British diplomatic records in the late 19th and early 20th century, Henry Sze Hang Choi convincingly shows how these private Chinese traders flexibly adopted to the foreign-dominated maritime customs agencies and treaty port system in defending their Chinese homeland stronghold against the invasion of foreign economic power.

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Chloë Starr

Chinese literature has traditionally been divided by both theorists and university course providers into ‘classical’ and ‘modern.’ This has left nineteenth-century fiction in limbo, and allowed negative assessments of its quality to persist unchecked. The popularity of Qing dynasty red-light fiction – works whose primary focus is the relationship between clients and courtesans, set in tea-houses, pleasure gardens, and later, brothels – has endured throughout the twentieth century. This volume explores why, arguing that these novels are far from the ‘low’ work of ‘frustrated scholars’ but in their provocative play on the nature of relations between client, courtesan and text, provide an insight into wider changes in understandings of self and literary value in the nineteenth century.

Keith McMahon

150 Reviews / Nan Nü 11 (2009) 124-152 © Koninklijke Brill NV, Leiden, 2009 DOI: 10.1163/138768009X12454916572165 Chloë Starr. Red-light Novels of the Late Qing . Leiden: Brill Publishers, 2007. xxvi + 291pp. €104/US$154. ISBN: 978-90-04-15629-6 Red-light Novels of the Late Qing is a study of

XIA Xiaohong

A group of illustrious women were introduced into China from the West in late Qing with Western learning spreading to the East, which presented an extraordinarily huge challenge to the traditional Chinese female ideal. The search for new exemplary women was actually in correspondence with the rising tide of women’s social education during that historical period. By interweaving the development of new education with the establishment of new exemplary women, the essay will explore the great diversity of women exemplars of late Qing in China emerging from an optional introduction of notable women from the West and the reevaluation of traditional women role models in China. The study will be carried out through the close-readings of seven biographies of famous Chinese and Western women published at that time and several biographical sketches carried in the columns of biography in Beijing nübao 北京 女报 (Beijing Womens Newspaper) and Nüzi shijie 女子世界 (Womens World) issued respectively in Beijing and Shanghai.

XU Yue

During Sichuan’s promotion of education in the late Qing Dynasty, trees in the domain of Buddhist or Daoist temples, which were part of temples’ property, had been felled across the province. The profits gained were used to repair or build schools as well as to fund their management. In different regions, the characteristics and intentions of the felling activities differed. Meanwhile, such fever gave rise to corrupt practices of deceitfully seeking profits which in turn caused numerous disputes and lawsuits, reflecting the confrontation provoked between the state and the people as well as different communities over tradition, ritual, and belief. The investigations of felling temple trees could enrich the understanding of provincial promotion for education in the late Qing period, and that of the social and cultural changes taking place in rural communities in modern times.