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Michael Wilkinson

Journal of Pentecostal Th eology 17 (2008) 96-109 www.brill.nl/pent © Koninklijke Brill NV, Leiden, 2008 DOI 10.1163/174552508X331998 What’s ‘Global’ about Global Pentecostalism? * Michael Wilkinson ** Trinity Western University 7600 Glover Rd, Langley, British Columbia, Canada V2Y 1Y1 Michael

Carlos Sediles Real

Exchange 36 (2007) 386-396 © Koninklijke Brill NV, Leiden, 2007 DOI: 10.1163/157254307X225043 www.brill.nl/exch Pentecostalisms in Nicaragua: General Aspects of their Foundations, Growth and Social Participation Carlos Sediles Real Professor at the Protestant Faculty of Th eological Studies of

Samson Adetunji Fatokun

Exchange 38 (2009) 34-57 © Koninklijke Brill NV, Leiden, 2009 DOI: 10.1163/157254309X381156 www.brill.nl/exch Th e ‘Great Move of God’ in an African Community: A Retrospect of the 1930s Indigenous Pentecostal Revival in Nigeria and Its Impact on Nigerian Pentecostalism Samson Adetunji Fatokun

Christian van Gorder

Pneuma 30 (2008) 33-54 © Koninklijke Brill NV, Leiden, 2008 DOI: 10.1163/157007408X287768 www.brill.nl/pneu Beyond the Rivers of Africa: Th e Afrocentric Pentecostalism of Mensa Otabil A. Christian van Gorder Baylor University, One Bear Place #97284, Waco, TX 76798-7284, USA Chris

Katrin Maier and Simon Coleman

Journal of Religion in Europe 4 (2011) 450–470 © Koninklijke Brill NV, Leiden, 2011 DOI 10.1163/187489211X594146 brill.nl/jre Journal of Religion in Europe Who Will Tend the Vine? Pentecostalism, Parenting and the Role of the State in “London-Lagos” * Katrin Maier Department of Anthropology

Gary McGee

., Springfield, Missouri 65802, USA gmcgee@agseminary.edu Abstract Histories of Pentecostalism have recounted how early adherents anticipated preaching in their newfound languages until disappointing reports from missionaries trickled home. Yet, in the years from 1901 to 1908, many Pentecostals recognized the

Olufunke Adeboye

© Koninklijke Brill NV, Leiden, 2007 DOI: 10.1163/157007407X178238 Pneuma 29 (2007) 24-58 www.brill.nl/pneu ‘Arrowhead’ of Nigerian Pentecostalism: Th e Redeemed Christian Church of God, 1952-2005 Olufunke Adeboye Dept. of History and Strategic Studies, University of Lagos, Akoka, Yaba, Lagos

Hansjörg Dilger

Pentecostalism, which may shed light on the continuities as well as the ruptures that are produced by the rise of Neo-Pentecostalism in the context of globalisation, modernity and HIV/AIDS. Keywords HIV/AIDS, healing , modernity, Pentecostalism, Tanzania Introduction I met Anonymous 2 for the first time in

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Edited by William Kay and Anne Dyer

Starting from small numbers before 1914, the Pentecostal and charismatic movement now comprises nearly one third of the whole of the global Christian population. Scholarly accounts of Pentecostal and charismatic congregations in various countries have been written but this book does something new. It provides an interconnected account of Pentecostalism in Europe, something never before been attempted because of the diversity of languages spoken across the continent. This book shows how Pentecostalism spread from the north of Europe and how it fared during two horrific wars and under communist dictatorships. In doing so it provides new theological, historical and sociological information about Pentecostal churches in eastern and southern Europe, about the Catholic Charismatic Movement and about the state of western groupings.

J. Kwabena Asamoah-Gyadu

pilgrimages to religious sites in search of God’s interven- tion for healing. Roman Catholicism, mainline Protestantism and Pentecostalism, the three main streams of Christian expression in Ghana have all had their members develop penchants for such pilgrimages although patronage is never denomination specifi