made from ‘sea-sheep wool’ and it was also called ‘Egyptian cloth’. 21 Pausanias seems to have little knowledge of Chinese geography. Actually, direct contacts between China and Rome (‘Da Qin’ in Chinese sources) were few in number during the Eastern/Western Han periods. Only after defeating the

In: Mnemosyne

© Koninklijke Brill NV, Leiden, 2011 DOI : 10.1163/157006711X598848 Medieval Encounters 17 (2011) 534-565 Medieval Jewish, Christian and Muslim Culture Encounters in Confluence and Dialogue Decoding the Labyrinth: Rome in Arabic and Persian Medieval Literature Mario Casari* Faculty

In: Medieval Encounters
Roman literature is inherently political in the varied contexts of its production and the abiding concerns of its subject matter. This collection examines the strategies and techniques of political writing at Rome in a broad range of literature spanning almost two centuries, differing political systems, climates, and contexts. It applies a definition of politics that is more in keeping with modern critical approaches than has often been the case in studies of the political literature of classical antiquity. By applying a wide variety of critically informed viewpoints, this volume offers the reader not only a long view of the abiding techniques, strategies, and concerns of political expression at Rome but also many new perspectives on individual authors of the early empire and their republican precursors.

| Phoenicians, Poeni | Pilgrimage | Punic Wars | Punic Wars | Regio, regiones | Rome | Rome | Athletes | Batavian Revolt (Ῥώμη/Rhṓmē; Lat. imperium Romanum). [German version] The history of Rome, which according...

In: Brill's New Pauly Online
An Alternative Guide to the Eternal City, 1989-2014
In Artistic Reconfigurations of Rome Kaspar Thormod examines how visions of Rome manifest themselves in artworks produced by international artists who have stayed at the city’s foreign academies. Structured as an alternative guide to Rome, the book represents an interdisciplinary approach to creating a dynamic visual history that brings into view facets of the city’s diverse contemporary character. Thormod demonstrates that when artists successfully reconfigure Rome they provide us with visions that, being anchored in a present, undermine the connotations of permanence and immovability that cling to the ‘Eternal City’ epithet. Looking at the work of these artists, the reader is invited to engage critically with the question: what is Rome today? – or perhaps better: what can Rome be?
From the Second Century B.C. to the Third Century C.E.
This volume deals with the development of the Jewish community of Rome in the late Republican and Imperial periods. It uses both literary and archaeological evidence, but attaches a great importance to the epigraphic source. The first section studies the structure of the community, in comparison with patterns attested both in Diaspora and in Eretz-Israel. The second section examines the historical development of the Jewish presence in Rome, and the third section deals with the structure of the catacombs and studies some interpretative problems presented by inscriptions. Through this material the book tries to find the links between this community and Mediterranean Judaism.

1 Introduction The Life of Hadrian I in the Liber Pontificalis (“Book of Pontiffs”), the most important source for city life in early medieval Rome, reports the following for the year 790: At Sts. Sergius and Bacchus’ deaconry [ diaconia ], this deaconry’s alms-distributor [ dispensator ], out of

In: Endowment Studies