Search Results

No Access

Philosophy in Early Safavid Iran

Najm al-Dīn Maḥmūd al-Nayrīzī and His Writings

Series:

Reza Pourjavady

Muslim philosophical activities on the cusp of the Safavid era (i.e., late 9th/15th and early 10th/16th centuries) have so far escaped the attention of modern scholars. In Iran, the city of Shiraz was the principal center of philosophy at this time, and it was here that Najm al-Dīn Maḥmūd al-Nayrīzī (d. after 933/1526), whose life and works are the subject of this book, spent his formative years. An accomplished Shīʿī scholars, Nayrīzī engaged with Avicennan as well as Suhrawardian philosophy in his works. Beside Nayrīzī, the present study introduces his contemporaries among the philosophers of Shiraz and provides an outline of the main challenges of their thought, particularly of the two leading figures, Jalāl al-Dīn al-Dawānī (d. 908/1502) and Ṣadr al-Dīn al-Dashtakī.
No Access

Sholeh A. Quinn

© Koninklijke Brill NV, Leiden, 2010 DOI: 10.1163/187471610X537253 Journal of Persianate Studies 3 (2010) 143-155 brill.nl/jps Through the Looking Glass: Kingly Virtues in Safavid and Mughal Historiography Sholeh A. Quinn University of California, Merced Abstract During the reigns of the

No Access

Carmen Urselli

early Safavid history. Along with familiar poets and authors, these anthologies host a wide array of minor poets and versifiers too. The National Library houses seventeen Persian manuscripts. Among them, three manuscripts, namely III.F.23, III.F.24 2 and III.G.41, 3 that correspond to numbers 229

No Access

Rudi Matthee* Matthee

© Koninklijke Brill NV, Leiden, 2010 DOI: 10.1163/002249910X12573963244449 Journal of the Economic and Social History of the Orient 53 (2010) 233-265 brill.nl/jesh Was Safavid Iran an Empire? Rudi Matthee* Abstract Th is paper examines the organizing ideological and infrastructural principles

No Access

Opposition to Philosophy in Safavid Iran

Mulla Muḥammad-Ṭāhir Qummi’s Ḥikmat al-ʿĀrifīn

Series:

Edited by Ata Anzali and S.M. Hadi Gerami

In Opposition to Philosophy in Safavid Iran, Ata Anzali and S. M. Hadi Gerami offer a critical edition of a hitherto unpublished manuscript that is arguably the most erudite and extensive polemical work against philosophy and philosophical mysticism from the Safavid period. The introduction offers an extensive and in-depth analysis of the status of philosophy in the late Safavid period, placing Mulla Muhammad-Tahir Qummi’s (d. 1689) work in the broader context of the relevant cultural and intellectual developments of his time.
The content of Hikmat al-‘arifin itself is divided between a refutation of many traditional philosophical arguments about the nature of God and His attributes and, more importantly for those interested in Safavid intellectual history, attacks on Mulla Sadra and his students for synthesizing fundamental elements Ibn ‘Arabi’s thought into the framework of traditional philosophical discourse.
No Access

Persian Pottery in the First Global Age

The Sixteenth and Seventeenth Centuries

Series:

Lisa Golombek, Robert B. Mason, Patricia Proctor, Eileen Reilly and Eileen Reilly

Persian Pottery in the First Global Age: the Sixteenth and Seventeeth Centuries studies the ceramic industry of Iran in the Safavid period (1501–1732) and the impact which the influx of Chinese blue-and-white porcelain, heightened by the activities of the English and Dutch East Indies Companies after c. 1700, had on local production.
The multidisciplinary approach of the authors (Lisa Golombek, Robert B. Mason, Patricia Proctor, Eileen Reilly) leads to a reconstruction of the narrative about Safavid pottery and revises commonly accepted notions. The book includes easily accessible reference charts to assist in dating and provenancing Safavid pottery on the basis of diagnostic motifs, potters’ marks, petrofabrics, shapes, and Chinese models.
No Access

Theodore S. Beers

useful the division of those poets into such categories as stylistic or geographic schools and generations. But it has been easy to group Vahshi and Mohtasham for several reasons. They both stayed in Safavid Iran, rather than migrating to the Mughal court. They came of age in the new dispensation of the

No Access

Rudi Matthee

MERCHANTS IN SAFAVID IRAN: PARTICIPANTS AND PERCEPTIONS RUDI MATTHEE University of Delaware ABSTRACT When dealing with the domestic merchants of Safavid Iran, modern scholarship has largely confined itself to Armenians. But Armenians were by no means the only indige- nous traders to engage in

No Access

Theater State and the Formation of Early Modern Public Sphere in Iran

Studies on Safavid Muharram Rituals, 1590-1641 CE

Series:

Babak Rahimi

During the Safavid period, the Shi'i Muharram commemorative rites which had been publically practiced since the 7th century, became a manifestation of state power. Already during the reign of Shah 'Abbas I (1587-1629) the Muharram rituals had transformed into an extraordinary rich repertoire of ceremonies and ceremonial spaces that can be defined as 'theater state'. Under Shah Safi I (1629-1642) these ceremonies ultimately led to carnivalesque celebrations of misrule and transgression.
This first systematic study of a wide range of Persian and European archival and primary sources, analyzes how the Muharram rites changed from being an originally devotional practice to an ambiguous ritualization that in combination with other public arenas, such as the bazaar, coffeehouses or travel lodges, created distinct spaces of communication whereby the widening gap between state and society gave way to the formation of the early Iranian public sphere. Ultimately, the Muharram public spaces allowed for a shift in individual and collective identities, opening the way to multifaceted living fields of interaction, as well as being sites of contestation where innovative expressions of politics were made. In particular, the construction of the new Isfahan in 1590 is linked with the widespread proliferation of the Muharram mortuary rites by discussing rituals performed in major urban spaces.
No Access

Series:

Edited by Fabrizio Speziale

This volume looks at hospitals in the post-medieval Indo-Iranian world from various perspectives. During the Safavid-Mughal periods hospitals were still tied to Avicennian medicine. However, in Qajar Iran and British India hospitals became important instruments for the spread of modern Western medicine. The papers in this volume present a significant panorama on the history of medicine and medical institutions in Iran and India during the early modern and the modern periods. The portrait that emerges is not homogeneous, but instead shows ambivalent and contrasting images. Hospitals can be seen as powerful symbols of the Muslim scientific civilization and then of modern medicine, nevertheless, they remained institutions relegated to the fringes of society – regarded with suspicion and usually reserved for the poor.
Contributors include: Cristiana Bastos, Willem Floor, Claudia Preckel, Omid Rezai, Fabrizio Speziale, Hasan Tadjbakhsh, Anna Vanzan

This book is copublished with the Institut Français de Recherche en Iran (IFRI) as no. 74 in the Bibliothéque Iranienne series.

Le présent ouvrage propose un panorama significatif d’études portant sur l’histoire et le rôle des hôpitaux dans le monde irano-indien au cours de la première modernité et de l’époque moderne. Les contributions rassemblées dans ce volume étudient l’hôpital depuis plusieurs perspectives, examinant cet établissement tantôt comme une institution scientifique, tantôt en fonction de son utilité sociale. Ce qui émerge de ces travaux ne constitue pas un portrait homogène, mais plutôt une image ambivalente et contrastée de ces établissements. Les hôpitaux peuvent être vus comme des symboles puissants de la piété des souverains musulmans, ou de la civilisation scientifique musulmane, puis du triomphe de la science occidentale moderne. Cependant, pour une très longue période, l’hôpital demeure une institution reléguée à la marge de la société, regardée avec suspicion et en particulier réservée aux indigents.

Ce livre est une coédition avec l’Institut Français de Recherche en Iran (IFRI) comme n◦ 74 dans la série Bibliothèque Iranienne