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tude insouciante, "aveugle", vis-a-vis de la realite politique. (154) Simone de Beauvoir: De la memoire aux proJets. Paris: "Elles sont pour", communications du 16 decembre 1989. (Maison des femmes 8 cite Prost 75011 Paris) "Ouand on me demande comment je juge Le Deuxieme Sexe aujourd'hui, je n
Organized around three topics, each chapter ascertains Beauvoir’s relation to the humanities and the humanist tradition. The first group focuses on Beauvoir’s interdisciplinary methodology and critical thinking, the second on her ethics of freedom and the construction of values. The last section explores how Beauvoir uses literature as a laboratory for developing her ideas on human interaction. The chapters can be studied as independent essays, or read together as a whole.
Simone de Beauvoir—A Humanist Thinker reveals new and previously unexplored dimensions of Beauvoir’s work by exposing her as a significant and inspiring humanist thinker. This volume attests that Beauvoir’s works continue to offer conceptual tools and insights enabling readers to critically analyze their own situation. In today’s world, where religious fanaticism and totalitarian ideologies are gaining ground, humanist values and humanistic research are more important than ever.
Organized around three topics, each chapter ascertains Beauvoir’s relation to the humanities and the humanist tradition. The first group focuses on Beauvoir’s interdisciplinary methodology and critical thinking, the second on her ethics of freedom and the construction of values. The last section explores how Beauvoir uses literature as a laboratory for developing her ideas on human interaction. The chapters can be studied as independent essays, or read together as a whole.
Simone de Beauvoir—A Humanist Thinker reveals new and previously unexplored dimensions of Beauvoir’s work by exposing her as a significant and inspiring humanist thinker. This volume attests that Beauvoir’s works continue to offer conceptual tools and insights enabling readers to critically analyze their own situation. In today’s world, where religious fanaticism and totalitarian ideologies are gaining ground, humanist values and humanistic research are more important than ever.
Simone de Beauvoir était une grande épistolière et une écrivaine largement tournée vers son public. Très tôt, elle a eu la conscience que les lettres qu’ elle recevait chaque jour de la part de ses lecteurs et ses lectrices « constituaient un témoignage 1 » et c’ est sans doute à cause de
Leiden / Boston / Paderborn / Singapore / Beijing Brill and the International Simone de Beauvoir Society are pleased to announce the journal Simone de Beauvoir Studies (SdBS) will be published with Brill as of 2019. Founded in 1983 and publishing its 30 th volume in 2019, SdBS is a peer
[1943] ; Simone de Beauvoir « Idéalisme moral et réalisme politique », Les Temps modernes n. 2, novembre 1945, p. 245-268 ; Simone de Beauvoir, Pour une morale de l’ ambiguïté , Paris, Gallimard, 1947, p. 105-107. Le texte de Beauvoir n’ y est plus envisagé comme vecteur d’ une identité individuelle
Le 30 avril 1946, Simone de Beauvoir commence à tenir un journal, une pratique qui s’ avérera de courte durée 1 . L’ idée lui est venue lors d’ un déjeuner avec Alberto Giacometti, après une conversation qu’ elle avait eue avec Jean-Paul Sartre sur le journal de Jacques-Laurent Bost de 1941, qu