© Koninklijke Brill NV, Leiden, 2011 DOI: 10.1163/156851711X570409 Dead Sea Discoveries 18 (2011) 155–172 brill.nl/dsd The Sinai Revelation according to 4Q377 ( Apocryphal Pentateuch B ) 1 Ariel Feldman firstname.lastname@example.org University of Manchester Abstract This paper explores the reworking
Gregory E. Sterling
The Sinai Pericope is one of the most significant narratives in the Torah, one might even say in the Hebrew Bible or in the LXX . 1 The story of the Lord ’s descent on Sinai and of the covenant with the people of Israel was fundamental to the self-understanding of ancient Israel. 2 The
firmly anchored within the tradition they rework, namely by using the story of the theophany at Sinai—an element that calls for re-presentation in the Exodus tradition—as a steppingstone for their own accounts and legislation. By drawing attention to the book of Jubilees —commonly considered a prime
Rudolf de Jong
Bible in Arabic in a social and cultural context. 5 In this brief study, I will offer some observations on one particular New Finds manuscript from St. Catherine’s: Sinai Greek New Finds Majuscule 2, or MG 2 (Gregory-Aland 0278). MG 2 is a palimpsest and a bilingual Greco-Arabic manuscript
The Development of Mosaic Discourse in Second Temple Judaism
Instead, this book develops the concept of a discourse whose creativity and authority depend on repeated returns to the exemplary figure and experience of a founder. Attribution to Moses is a central example, whose function is to re-present the experience of revelation at Sinai. Distinctive features of Mosaic discourse are studied in Deuteronomy, Jubilees, the Temple Scroll, and the works of Philo of Alexandria.
Bromiley, Geoffrey W.
In the story of the exodus Moses leads the people to Sinai and receives the law there (Exodus 20–Numbers 10). In the earliest Hebrew poetry it represents God’s dwelling place (Deut. 33:2); God comes forth from Sinai to help his people (Judg. 5:5; Ps. 68:8), and he returns there (Hos. 5:15). “Horeb
The Noetic Paradise is an anonymous Greek mystical and ascetic treatise, written between the eighth and the eleventh centuries, probably in Palestine or Sinai (though Byzantine provenance cannot be excluded). The Greek original appears to be lost, and the treatise is preserved only in an Arabic
[English Version] Sinai, Miklo´s (1730 Hajdúbagos – 27.6.1808 Debrecen), studierte ab 1755 in Wien und Oxford, dann an den Universitäten von Groningen und Franeker. Nach seiner Heimkehr nach Ungarn war er ein Jahr lang Pfarrer, ab 1760 Prof. für Kirchengesch. und Klassische Lit. in Debrecen. Er