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Edited by Willem van Reijen and Willem G. Weststeijn

Subjectivity is one of the central issues of twentieth-century philosophy, literature and art. Modernism, which “discovered” the subconscious, put an end to the belief in the Cartesian Subject as the autonomous centre of knowledge and self-consciousness. Instead, the subject became something uncontrollable, unreliable, incomplete and fragmentary. The attempts to recapture the unity of the subject led to the existential quest and the flight into ideology (nazism, communism).
Postmodernism, the cultural movement of the second half of the twentieth century, did not consider the subject any longer as an important category. Attention was focused on the “I” and the “Other”, on dialogism and polyphonism (Bakhtin). Ideology lost its appeal and so did the “great” stories (Lyotard).
In this issue of Avant-Garde Critical Studies the problem of subjectivity in twentieth-century culture is discussed from various angles by specialists in the field of philosophy, literature, film, music and dance.

Gloria Quiñones

This paper theorizes the concept of affective connection as a dimension of subjective sense. A methodological tool of ‘Visual Vivencias’ is used to analyse how young children create affective connections with adults and other young children. A cultural - historical approach is discussed to explain how young children develop significant and affective relations and connections with each other. Video observations were made of a baby and her family who live in Australia and with Mexican heritage. Two case examples are discussed, the first one involves a baby and her father and the second one is about two babies interacting. The analysis of the data includes moments of intensity, affective exchange and action and affective connections. This paper emphasises the importance of using visual methodologies to further understand babies’ subjectivity as they affectively make sense of their world. Pedagogical implications are discussed such as the importance of educators having close affective interactions with young children.

Investigating Subjectivity

Classical and New Perspectives

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Edited by Gert-Jan van der Heiden, Karel Novotny, Inga Römer and Laszlo Tengelyi

The notion of subjectivity is one of the most fundamental notions for modern philosophy that only gains in importance in present-day discussions. This volume gathers essays from both young and senior researchers that examine which role subjectivity plays in both classical and contemporary phenomenology. The essays discuss the importance of a phenomenological account of subjectivity for the nature and the status of phenomenology but they also discuss how the phenomenological account of the subject offers new perspectives on themes from practical philosophy and from the philosophy of mind. Thus, this volume does not only show how multifaceted the question of subjectivity is but also how important this theme continues to be for present-day philosophy.

Brian Schroeder

a world; it is a world lacking in world, and lacking in the meaning of world. —Jean-Luc Nancy 2 Nihilism and Schizophrenia Modern theories of subjectivity are predicated on the knowable unity of the self, which until the end of the nineteenth century was essentially a given. Following

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Edited by Nicole Baumgarten, Inke Du Bois and Juliane House

Subjectivity in Language and in Discourse deals with the linguistic encoding and discursive construction of subjectivity across languages and registers. The aim of this book is to complement the highly specialized, parallel and often separate research strands on the phenomenon of subjectivity with a volume that gives a forum to diverse theoretical vantage points and methodological approaches, presenting research results in one place which otherwise would most likely be found in substantially different publications and would have to be collected from many different sources. Taken together, the chapters in this volume reflect the rich diversity in contemporary research on the phenomenon of subjectivity. They cover numerous languages, colloquial, academic and professional registers, spoken and written discourse, diverse communities of practice, speaker and interaction types, native and non-native language use, and Lingua Franca communication. The studies investigate both already well explored languages and registers (e.g. American English, academic writing, conversation) and with respect to subjectivity, less studied languages (Greek, Italian, Persian, French, Russian, Swedish, Danish, German, Australian English) as well as many different communicative settings and contexts, ranging from conference talk, promotional business writing, academic advising, disease counselling to internet posting, translation, and university classroom and research interview talk. Some contributions focus on individual linguistic devices, such as pronouns, intensifiers, comment clauses, modal verbs, adjectives and adverbs, and their capacity of introducing the speaker's subjective perspective in discourse and interactional sequence; others examine the role of larger functional categories, such as hedging and metadiscourse, or interactional sequencing.

Life, Death, and Subjectivity

Moral Sources in Bioethics

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Stan van Hooft

This book presents an exploration of concepts central to health care practice. In exploring such concepts as Subjectivity, Life, Personhood, and Death in deep philosophical terms, the book aims to draw out the ethical demands that arise when we encounter these phenomena, and also the moral resources of health care workers for meeting those demands. The series Values in Bioethics makes available original philosophical books in all areas of bioethics, including medical and nursing ethics, health care ethics, research ethics, environmental ethics, and global bioethics.

Sense and Subjectivity

A Study of Wittgenstein and Merleau-Ponty

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Dwyer

The aim of this study is to show how the philosophies of Merleau-Ponty and the later Wittgenstein serve to establish, in very similar ways, (1) that subjects (persons) and what is subject-dependent, or in short, 'subjectivity', must be categorically distinguished from objects and what is subject-independent, or in short 'objectivity' and (2) that the 'sense' of the world as perceived, including linguistic sense, is a matter of the appearance of things and is therefore perception-dependent, and as such is in the category of subjectivity, not objectivity.
The first claim is established not only by a study of the content of the arguments of the two philosophers, but also by a study of the form of their arguments: the kind of fallacy detection they deploy against their opponents exploits a logic dictated by the subject matter.
In the course of examining a wide range of issues in meta- physics, epistemology, and the philosophies of mind, language, and mathematics, the 'Gestalt Philosophy' of Wittgenstein and Merleau-Ponty can be seen to constitute a new sort of 'anti-realism'.

Kristine Krause and Katharina Schramm

Mobilities and Subjectivities Mobility has been a longstanding feature of African societies – from early migration movements to vast trading networks, including the trans-Saharan and trans-Atlantic as well as inner-African slave trades. However, we can observe that the movement of people from

Sergey Dolgopolski

map of the West, in concepts of subjectivity across practices of rabbinic thinking in late antiquity, medieval interpretations of the Talmud, and modern talmu- dic scholarship. I first introduce a comparative perspective that relies on a mutual hermeneutics of philosophical and talmudic traditions. I

Marcia Sá Cavalcante Schuback

© Koninklijke Brill NV, Leiden, 2009 DOI: 10.1163/008555509X12472022364046 Research in Phenomenology 39 (2009) 344–358 brill.nl/rp R e s e a r c h i n P h e n o m e n o l o g y Immensity and A-subjectivity 1 Marcia Sá Cavalcante Schuback University College of Södertörn Abstract Th e aim of the