that saw the use of unreliable ḥadīths as both a danger to social morality and contrary to the stated values of Islamic thought. is more stringent position has burgeoned in the early modern and modern periods, when eliminating the use of weakḥadīths has become a common call of both Salaﬁ revivalists
-Western approaches popular among some Muslim revolutionists and societies as: “[it] has been created in contrary to Marxists, liberalists, and monarchists ideologists or reactionary ( irtijaʿi ) interpretations of religion(s) and expansion of superstitions” (p. 439). Not referring to israʾilliyyat and weakhadith
Ḥazm opined that a weakḤadīth cannot be a proof. 77 Such a weakḤadīth cannot be used to make something legal or illegal.
According to authentic reports, Rukānah had pronounced ʿṭalāq battāʾ and not triple ṭalāq . 78
It can be concluded from the above criticism that the Ḥadīth of Ibn
opinions on either weakhadith traditions or medieval fatwa s. 36 As has been pointed out by several academics, 37 Ahmad stresses that most theologians who argue that apostates should be killed base their arguments on the fact that apostates were often rebels against the Muslim community. 38 Those
weakḥadīth and his use of Sufi teachings in his Iḥyāʾ ʿulūm al-dīn ( Revival of the Religious Sciences ) . Albānī was inspired by Riḍā’s willingness to challenge tradition, especially the work of a celebrated scholar like al-Ghazālī. Riḍā’s article introduced Albānī to a text written by Zayn al
reasoning by analogy ( qiyās ) only when the Quran, consensus, and “even a weakhadith are not available … This school is dominant in Saudi Arabia” ( Adamec 2017 : 392).
10 While in his Ibānah , al-Ašʿarī takes a clear Atharī position, in his al-Lumaʿ fī al-radd ʿala ahl al-zayġ wa-al-bida ʿ (the sparks
’ and ‘weak’ ḥadīth s in order to establish exactly what the Prophet did and which of his sayings should be dismissed as inauthentic (Amin 2004).
For ‘ordinary’ Salafis, who may not always have the time to engage in such scholarly endeavours, life according to the predecessors’ example is often found
that women have always been disadvantaged as far as their assumption of public roles is considered, and that inequality between men and women has become deeply entrenched and continues to exist. Issues such as social customs, the use of some weakHadiths to emphasis patriarchal interpretations, the
re-evaluating ḥadīth was intimately connected to his attempt to “purify” Islam of perceived heresies and innovations. For al-Albānī, weakḥadīth reports “were loopholes through which ‘inauthentic’ practices could enter Islam.” 54 He approached tradition critically but respectfully; he
stories of the qussas "about Paradise and Hell", which did not interest the mystics, but he also follows the jurists' criticism of their "weakhadiths". 1 As mysticism and orthodoxy were united, Sufi criticism could join that of the fuqaha'. To his essential criticism al-Makki adds the formal one that the