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’auteur du Ṣiḥāḥ (m. vers 400/1009 [ q.v. ]), ce qui maintient la vie d’al-Fārābī dans le IV e /X e siècle et exclut la date de 450 (Yāḳūt, VI, 62; cf. al-Ḳifṭī, Inbāʾ , I, 53). Il vécut dans sa ville natale, Fārāb [ q.v. ]. Yāḳūt (VI, 62) rapporte pourtant d’après le ḳāḍī Yūsuf b. Ibrāhīm al-Ḳifṭī (le
Greek Theory and Islamic Practice
Author:
Al-Fārābī and Aristotelian Syllogistics deals with an important chapter in the history of Aristotelian logic in early medieval Islam and offers a unique and comprehensive analysis of the writings of the outstanding Muslim philosopher Abū Nasr al-Fārābī (d. 950/51).
The first part focuses on a wide range of subjects relating to syllogistic theory proper; the second part deals with its application in the context of Islamic law and theology, and concludes with an in-depth analysis of the way in which Aristotelian logic came to be integrated into Muslim political thought.
The sections on syllogistic theory proper are especially important for those interested in the history of Arabic logic; the remaining sections are required reading for historians of Islamic law, theology, and Islamic political philosophy.
The first part focuses on a wide range of subjects relating to syllogistic theory proper; the second part deals with its application in the context of Islamic law and theology, and concludes with an in-depth analysis of the way in which Aristotelian logic came to be integrated into Muslim political thought.
The sections on syllogistic theory proper are especially important for those interested in the history of Arabic logic; the remaining sections are required reading for historians of Islamic law, theology, and Islamic political philosophy.
Greek Theory and Islamic Practice
Author:
Al-Fārābī and Aristotelian Syllogistics deals with an important chapter in the history of Aristotelian logic in early medieval Islam and offers a unique and comprehensive analysis of the writings of the outstanding Muslim philosopher Abū Nasr al-Fārābī (d. 950/51).
The first part focuses on a wide range of subjects relating to syllogistic theory proper; the second part deals with its application in the context of Islamic law and theology, and concludes with an in-depth analysis of the way in which Aristotelian logic came to be integrated into Muslim political thought.
The sections on syllogistic theory proper are especially important for those interested in the history of Arabic logic; the remaining sections are required reading for historians of Islamic law, theology, and Islamic political philosophy.
The first part focuses on a wide range of subjects relating to syllogistic theory proper; the second part deals with its application in the context of Islamic law and theology, and concludes with an in-depth analysis of the way in which Aristotelian logic came to be integrated into Muslim political thought.
The sections on syllogistic theory proper are especially important for those interested in the history of Arabic logic; the remaining sections are required reading for historians of Islamic law, theology, and Islamic political philosophy.