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Gentry R. McCreary and Joshua W. Schutts

1 Introduction Why do teams and organizations haze their newest members? This question has puzzled social psychologists, anthropologists, and fraternity and sorority advisors for decades. Hazing is not a problem limited to fraternities and sororities (Allen & Madden, 2008). Newcomer hazing is

Elizabeth Coatsworth

Church were often organised around monasteries, with the aim of providing mutual aid and prayer for the dead. For example, in Ireland fraternities (confraternities) of lay-men and -women, who could not b...

Faith and Fraternity

London Livery Companies and the Reformation 1510-1603

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Laura Branch

In Faith and Fraternity Laura Branch provides the first sustained comparative analysis of London’s livery companies during the Reformation. Focussing on the Grocers and the Drapers, this book challenges the view that merchants were zealous early Protestants and that the companies to which they belonged adapted to the Reformation by secularising their ethos. Rather, the rhetoric of Christianity, particularly appeals to brotherly love, punctuated the language of corporate governance throughout the century, and helped the liveries retain a spiritual culture. These institutions comprised a spectrum of religious identities yet members managed to coexist relatively peacefully; in this way the liveries help us to understand better how the transition from a Catholic to a Protestant society was negotiated.

Martin O’Neill

strength and scope of the contractualist conception of substantive egalitarianism that Scanlon develops, as well as looking at the relationship between equality, fraternity, fairness, and (in Scanlon’s phrase) “what we owe to each other.” I suggest (in section 3) that Scanlon’s contractualist approach

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Patricia Morison

In the 1890s four young scientists at Sydney University - two Scots, a Londoner and an Australian - began sustained research into Australian native fauna for which each was awarded the FRS. They all went on to pursue notable careers in the biological sciences, concluding in London 46-8 and Cambridge.
This book follows their careers and enduring friendship exploring in detail the life of its senior member, J.T. Wilson (1861-1945), who was professor of anatomy at Sydney University (1890-1920) and Cambridge (1920-1933) and had abiding interests in science, philosophy, education and military affairs.
The narrative is mainly concerned with issues of historical interest to scientists and medical educationists though some, like Empire relations and the contribution of Scots to Australia's development, will interest a wider readership. Many of the preoccupations of Wilson and his colleagues remain topical: the debate between biological science and religion; the struggle to interpret Darwin's theory without placing Homo sapiens at the top of an evolutionary tree; pure versus applied science; vocationalism versusscholarship in university education.

Hereward Tilton

© Koninklijke Brill NV, Leiden, 2002 Aries Vol. 2, no. 1 REGNI CHRISTI FRATER : COUNT MICHAEL MAIER AND THE FRATERNITY R.C. H EREWARD T ILTON On account of his leading role as apologist for the elusive Rosicrucian Order, the alchemist Count Michael Maier (1569-1622) came to be known as a man

Bridget Brereton

Matthew J. Smith, Liberty, Fraternity, Exile: Haiti and Jamaica After Emancipation . Chapel Hill: University of North Carolina Press, 2014. xiv + 409 pp. (Paper US $ 32.95) This fascinating and original book by a Jamaican historian based at the University of the West Indies examines Haiti

John D. Caputo

184 Who is Derrida's Zarathustra? Of Fraternity, Friendship, and a D emo cracy to Come JOHN D. CAPUTO Villanova University Is it possible, contrary to the intuitions we have accumulated about friendship from Plato to the present, to think of the friend in terms of distance rather than of

Kingsley Larbi

African Pentecostalism in the Context of Global Pentecostal Ecumenical Fraternity: Challenges and Opportunities Kingsley Larbi Introduction: Christianity as Africa’s Religion Andrew Walls, writing under the theme “Christian Tradition in Today’s World,” observed: In 1900 Europe (including Russia

John H. Shaver, Susan DiVietro, Martin Lang and Richard Sosis

requirements were less frequent among secular communes than religious ones, even excluding overtly religious obligations such as prayer. In modern societies many secular groups, such as militaries, sports teams, and U.S. Greek fraternities demand that members engage in substantial costly behaviors and