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Hubertus Drobner

This is the first critical edition of Gregory of Nyssa's In Hexaemeron based on all known manuscripts, introduced by a complete discussion of the textual transmission and accompanied by extensive annotations on the biblical, classical and patristic sources, and indices.

Alison Salvesen

© Koninklijke Brill NV, Leiden, 2008 DOI: 10.1163/147783508X393057 Aramaic Studies 6 . 2 ( 2008 ) 207 – 225 Aramaic Studies www.brill.nl/arst The Authorial Spirit? Biblical Citations in Jacob of Edessa’s Hexaemeron Alison Salvesen University of Oxford Abstract The Syrian Orthodox bishop and

For the editor's preliminary remarks, please refer to the Preface to Apologia in Hexaemeron Work 19 page 5 1 ΓΡΗΓΟΡΙΟΥ ΕΠΙΣΚΟΠΟΥ ΝΥΣΣΗΣΕΙΣ ΤΗΝ ΕΞΑΗΜΕΡΟΝ Tit 3 | 61 Μ. 4 F. Tί ταῦτα ποιεῖς, ὦ ἄνθρωπε τοῦ θεοῦ, κατατολμᾶν ἡμᾶς τῶνad ἄνθρωπε τοῦ θεοῦ cf ex. gr. I Paralip 23,14; II Tim 3,17; hom opif

Calvin, Daneau, and Physica Mosaica

Neglected Continuities at the Origins of an Early Modern Tradition

David S. Sytsma

hexaemeron, although voluminous, have been little studied. 47 Yet this hexaemeral literature was of immense importance for transmitting traditional questions raised by the early church in dialogue with ancient Greek philosophy, particularly Plato’s Timaeus . 48 Consequently, the fact that Calvin both

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Michel van Esbroeck

est celui qui se manifeste dans les traités de Grégoire. Entre les deux moments de la discussion se place l’ ouvrage purement pastoral de Basile, l’  Hexaemeron , qui par sa simplicité et sa candeur a suscité les sarcasmes d’ Eunome. C’ est à un niveau plus philosophique que Grégoire de Nysse reprend

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Emilie Deschellette

bien étudié par la critique 4 . C’est plus précisément la série des six jours de la Création qui va nous intéresser : l’hexaëmeron, en effet, présente bien une dimension sérielle, incarnée stylistiquement par une construction en parallélisme et soulignée par l

Richard Lim

THE POLITICS OF INTERPRETATION IN BASIL OF CAESAREA'S HEXAEMERON* BY RICHARD LIM The Hexaemeron of Basil the Great (t 379), delivered before a Caesarean congregation on three separate days in mid-378 towards the end of his career, is often held up as an example of Basil's opposition to the

J.C.M. van Winden

IN GREGORY OF NYSSA, APOLOGIA IN HEXAEMERON, CH. 69 In ch. 69 (numerotation of the critical edition by G. H. Forbes, Burntisland, 1855) of his Apologia in Hexaemeron Gregory explains how through an inner force, laid down by God in nature, the heavenly bodies took their own places. This holds, he says