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Author: Judith Schlehe

considered superstitious or blasphemous ( syirik ), yet, it will be explored in the following how paranormal practitioners nonetheless manage to express themselves. Widiyanto (2016: 21) describes pluralism as a cultural and structural recognition, as a legitimation and the right to express one

In: Asian Journal of Social Science

founding fathers of psychology such as William James (1842–1910), Théodore Flournoy (1854–1920), and Carl Gustav Jung (1875–1961). In fact, the investigation of paranormal experiences played a crucial role in the initial development of research on unconscious processes, hallucinations, dissociation

In: Parapsychology and Religion

© Koninklijke Brill NV, Leiden, 2009 DOI: 10.1163/008467209X12499946199605 Archive for the Psychology of Religion 31 (2009) 345-356 brill.nl/arp Introducing the Modifi ed Paranormal Belief Scale: Distinguishing Between Classic Paranormal Beliefs, Religious Paranormal Beliefs and Conventional

In: Archive for the Psychology of Religion

SKEPTICAL SAINTS AND CRITICAL COGNITION: ON THE RELATIONSHIP BETWEEN RELIGION AND PARANORMAL BELIEFS Douglas S. Krull & Eric S. McKibben* ABSTRACT The literature on the relationship between religion and belief in the paranormal is complex and sometimes seemingly contradictory. However, previous

In: Archive for the Psychology of Religion

.e., pseudoscientific trends focused on allegedly paranormal/supernatural phenomena and discontinuity between human and non-human cognition), arguing that: a) the adherence to the prestigious reputation of Eliadean academic frameworks may still cause grave distortions in the comprehension of relevant scientific fields

In: Method & Theory in the Study of Religion

© Koninklijke Brill NV, Leiden, 2009 DOI: 10.1163/008467209X12499946199524 Archive for the Psychology of Religion 31 (2009) 319-333 brill.nl/arp Empirical Research and Paranormal Beliefs: Going Beyond the Epistemological Debate in Favour of the Individual François P. Mathijsen Faculty of

In: Archive for the Psychology of Religion

© Koninklijke Brill NV, Leiden, 2010 DOI: 10.1163/157361210X533283 Archive for the Psychology of Religion 32 (2010) 345-361 brill.nl/arp Young People and Paranormal Experiences: Why Are They Scared? A Cognitive Pattern François P. Mathijsen Department of Psychology and Educational Sciences

In: Archive for the Psychology of Religion

hexaco - pi - r is a satisfactory tool for measuring personality, especially when examining religiosity. Paranormal Beliefs One continuing area of exploration for psychologists of religion concerns the prevalence of belief in contemporary society (Argyle, 1999 ; Hood & Hill, 2009 ), which has

In: Journal of Empirical Theology

Introduction In popular views, religion is seen as irrational and relating to paranormal, non-scientific, and even anti-scientific beliefs. In this framework, authors have argued that scientific and religious worldviews are fundamentally incompatible and in opposition with one another (Harris

In: Archive for the Psychology of Religion

© Koninklijke Brill NV, Leiden, 2009 DOI: 10.1163/008467209X12499946199687 Archive for the Psychology of Religion 31 (2009) 375-386 brill.nl/arp Reports of Paranormal Experiences: Can Transliminality Tell Us Anything About Th em? Michael A. Th albourne University of Adelaide, Adelaide 5005

In: Archive for the Psychology of Religion