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Zand ī Fragard ī Jud-Dēw-Dād (A Commentary on the Chapters of the Widēwdād)
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Laws of Ritual Purity: Zand ī Fragard ī Jud-Dēw-Dād (A Commentary on the Chapters of the Widēwdād) describes the various ways in which Zoroastrian authorities in the fifth-sixth centuries CE reinterpreted the purity laws of their community. Its redactor(s), conversant with the notions and practices of purity and impurity as developed by their predecessors, attempt(s) to determine the parameters of the various categories of pollution, the minimum measures of polluted substances, and the effect of the interaction of pollution with other substances that are important to humans. It is therefore in essence a technical legal corpus designed to provide a comprehensive picture of a central aspect of Zoroastrian ritual life: the extent of one’s liability contracting pollution and how atonement/purification can be achieved.

is its most direct and detailed — and perhaps its only — regulation of ritual purity in the narrow sense. More general notions of purity and impurity extend, however, to a fairly wide array of persons, objects and activities in contexts that are mostly not, strictly speaking, connected with discrete

In: Encyclopaedia of the Qur'ān Online

2d. SECTARIAN VIS À VIS RABBINIC HALAKHA RITUAL PURITY Hannah K. Harrington The study of ritual purity in the texts from Qumran has proven to be central to Dead Sea Scrolls studies. The original characterization of the Scrolls as the work of pious monks awaiting the end of the world has been

In: The Dead Sea Scrolls and Contemporary Culture
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This book represents the first comprehensive study on the concept of ritual purity in the Dead Sea Scrolls since the full publication of the legal material from Qumran. Utilizing an independent approach to the relevant documents from Qumran, this study discusses the primary and secondary literature on the five major categories of impurity in the scrolls (i.e., diseases, clean/unclean animals, corpses, bodily discharges, and sexual misdeeds). This examination is supported by a comparison between the scrolls’ purity legislations and their biblical counterparts. The book culminates with a comparison between the purity rulings in the scrolls and a diachronic reading of the explicit agreements and disagreements found therein. The result is a far more comprehensive and nuanced interpretation than has been previously offered.