This is a collection of histories of various aspects of American sociology of religion. The contributions range from descriptions of early dissertations, accounts of changes in theoretical conceptualization, the evolution of studies of particular denominations, to the rise of new areas of inquiry such as globalization, feminism, new religions, and the study of the religious traditions of Latino/a Americans. Taken as a whole, the volume complements rather than duplicates commemorative issues of the relevant journals, which focused on the scholarly organizations in the field. It represents a first effort to develop an organized treatment of the fascinating history of the specialty in the U.S.A.
This book is a collection of notable papers from the first six volumes of the journal
Comparative Sociology. Its content represents leading-edge and contemporarily astute analyses in the burgeoning science of comparative sociology, especially relevant to a globalizing world in transition. Given that not everyone is acquainted with comparative sociology, this book offers an opportunity to enlighten readers unfamiliar with the discipline about the importance of comparative sociology to the new world order. Taken together, the articles illuminate various aspects of comparative sociology—theoretical, methodological, substantive. Some compare social entities in subjective, case-study fashion, while others report on rigorous social research. All contribute in one form or another to describing the many and varied facets of the exciting “new” science of comparative sociology.
Contributors are Margit Bussmann, Cristina Corduneanu-Huci, Mattei Dogan, Janet Harkness, Kristen R. Heimdal, Sharon K. Houseknecht, Ho-fung Hung, Ronald Inglehart, Valeriy Khmelko, Melvin L. Kohn, Robert M. Marsh, Peter Ph. Mohler, Pippa Norris, John R. Oneal, Noriko Onodera, Maryjane Osa, Vladimir I. Paniotto, Masamichi Sasaki, Shalom H. Schwartz, Tom W. Smith, Indra de Soysa, Tatsuzo Suzuki, Erich Weede, Brigitte Weiffen, and Masato Yoneda.
The content of this volume has previously been published in
Comparative Sociology volumes 1 – 6.3.
Sociologies of Religion: National Traditions presents fourteen histories of the sociological study of religion in a diverse set of nations. Each of the histories is newly written by author who are uniquely situated to tell narrate the story of the field in their countries. They give us the stories behind major personages, theoretical traditions, seminal works, research institutes, and professional associations. The histories trace the various ways the field was established in different academic and religious contexts and the trajectories it took in emerging as a scientific specialty.
Within a movement towards the circulation and globalisation of knowledge, new centres and new peripheries form and new hierarchies appear - more or less discretely - producing competition and rivalry in the development of “new” knowledge. Centres of gravity in social sciences have been displaced towards Asia, especially China. We have entered a period of de-westernization of knowledge and co-production of transnational knowledge. This is a scientific revolution in the social sciences which imposes detours, displacements, reversals. It means a turning point in the history of social sciences. From the Chinese experience in sociology the author is opening a Post-Western Space where after Post-Colonial Studies, she is speaking about the emergence of a