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Author: Simon Perris

© Koninklijke Brill NV, Leiden, 2011 DOI: 10.1163/156852511X505024 Mnemosyne 64 (2011) 37-57 Perspectives on Violence in Euripides’ Bacchae Simon Perris Victoria University of Wellington, Classics Programme, Box 600, Wellington 6140, New Zealand Received

In: Mnemosyne

mechanisms through which political exclusion engenders the adoption of violent behavior. In this paper, we build on these detailed studies to approach the exclusion-radicalization question quantitatively, systematically exploring if forcible exclusion from politics correlates with increased violence

In: Middle East Law and Governance
Author: Laurens Bakker

the FBR ’s fierce reputation and violent image and he replied that the FBR is there to protect and defend Betawi interests and, therefore, is indeed capable of responding violently to any threat, but that violence is not its main purpose. The violence, he maintained, is there on the outside to

Editor: Fuat Gursozlu
Peace, Culture, and Violence examines deeper sources of violence by providing a critical reflection on the forms of violence that permeate everyday life and our inability to recognize these forms of violence. Exploring the elements of culture that legitimize and normalize violence, the essays collected in this volume invite us to recognize and critically approach the violent aspects of reality we live in and encourage us to envision peaceful alternatives. Including chapters written by important scholars in the fields of Peace Studies and Social and Political Philosophy, the volume represents an endeavour to seek peace in a world deeply marred by violence. Topics include: thug culture, language, hegemony, police violence, war on drugs, war, terrorism, gender, anti-Semitism, and other topics.

Contributors are: Amin Asfari, Edward Demenchonok, Andrew Fiala, William Gay, Fuat Gursozlu, Joshua M. Hall , Ron Hirschbein, Todd Jones, Sanjay Lal, Alessandro Rovati, Laleye Solomon Akinyemi, David Speetzen, and Lloyd Steffen.
Violence is present in the very heart of religion and its sacred traditions – also of Christianity and the Bible. The problem, however, is not only that violence is ingrained in the mere existence of religions with their sacred traditions. It is equally problematic to realise that the icy grip of violence on the sacred has gone unnoticed and unchallenged for a very long time. The present publication aims to contribute to the recent scholarly debate about the interconnections between violence and monotheistic religions by analysing the role of violence in the New Testament as well as by offering some hermeneutical perspectives on violence as it is articulated in the earliest Christian writings.

Contributors include: Andries G. van Aarde, Paul Decock, Pieter G.R. de Villiers, Ernest van Eck, Jan Willem van Henten, Rob van Houwelingen, Kobus Kok, Tobias Nicklas, Jeremy Punt, Jan G. van der Watt, and Wim Weren.