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parcours transnational qui débute en France et passe par le Québec. Partant de la prémisse que les itinéraires de conversion ne constituent pas nécessairement des ruptures (Mossière 2021 ; Robbins 2007), nous les entendons comme des témoignages des projets de réalisation ou d'affirmation du soi. À cet
The study of migration as a social, cultural and emotional process has gained importance over the last two decades, as it offers the possibility of understanding migratory projects beyond solely economic rationales. 1 Studies focusing on aspiration, desire and hope for transnational movement
Transnational Practices of Care: The Azorean Migration in Quebec (Canada) Ana Gherghel and Josiane Le Gall Abstract The practice of caring at distance is more and more in the focus of the scholarly research on transnational migration. The existence of exchanges across frontiers shows that the
Transnational Practices of Care: The Portuguese Migration from the Azores to Quebec (Canada) Ana Gherghel & Josiane Le Gall Abstract Recent scholarly research on transnational families has documented various practices of caring at distance. The existence of exchanges across frontiers shows that
, transnational communities and the homeland, as well as the very nature of the production of the past and the present. 4 Le parcours identitaire de la protagoniste contribue à mettre en évidence la nature construite, artificielle et instable des liens entre identité individuelle, identité collective et
, the transnational dimension of religious belongings and mobilisations among migrants settled in Western European countries has recently started becoming fashionable.1 The label covers, how- ever, various definitions in a scientific debate in which the term ‘transnational’ often refers to the
analyse the progressive disconnection between diplomacy 1 Bertrand Badie, Le diplomate et l’intrus (Paris: Fayard, 2009). 2 See Samy Cohen (ed.), Les Diplomates. Négocier dans un monde chaotique, Autrement, 2002 ; Marc Loriol, ‘La carrière des diplomates français: entre parcours individuel et
widely differing conceptions of participation and involvement. This article therefore seeks to answer the following question: how do local public projects supporting young people in their social participation adapt transnational dynamics to their own local context? My approach is based on the concept
,” Festival News March ( 2008 ), 44 – 45 . Adeoboye , Olufunke , “Arrowhead of Nigerian Pentecostalism: Th e Redeemed Christian Church of God, 1952–2005,” Pneuma 29 ( 2007 ), 24 – 58 . ———, “Transnational Pentecostalism in Africa. Th e Redeemed Christian Church of God, Nigeria,” in: Mary Laurent Fouchard
Transnational migration studies have raised new questions regarding the use of the comparative method. Migration and exile histories relying on linear studies of migration generally follow migrants’ trajectories from “there” to “here”, thus implicitly introducing a comparison. Another model I