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[Kitāb Ṭayf al-Khayāl: A New Edition of Ibn Dāniyāl's Work on Life in Middle Ages Cairo]
ينقلنا كتاب طيف الخيال إلى عالم سحري لم يخطر على بالنا وجوده قط: عالم القاهرة السري في القرون الوسطى. حيث يقدم لنا سردية تاريخية مغايرة تمامًا للتاريخ الرسمي المعتاد الذي يهيمن عليه السلاطين والأمراء والعلماء والأكابر ، ليحتل العامة البسطاء صدارة المشهد، وعبر بابات ابن دنيال يمكننا التلصص على تفاصيل حياتهم ومعتقداتهم، والطريقة التي رأوا بها حكامهم، ومساخرهم التي لا حد لها، فضلًا عن ألوان المتع السريّة التي مارسوها بشراهة منقطعة النظير. نُشرت بابات ابن دانيال عدة مرات من قبل، في نشرات منقوصة وغير مشروحة، حيث تحرّج المحققون من إيراد مقاطع كاملة من البابات بحجة إسرافها في البذاءة وعدم ملاءمتها للذوق العام! ولأول مرّة بعد أكثر من قرن منذ اكتشاف جورج جاكوب لمخطوطات الكتاب يتم نشر مسرحيات الظل الثلاث لابن دانيال كاملة بلا حذف في طبعة نقدية مميزة معتنى بها ،تشتمل على شروح وكشافات تحليلية فريدة . تُبرز أهميتها وتُمهد الطريق أمام الباحثين لتقديم مزيد من الدراسات العلمية عن بابات ابن دانيال بالغة الثراء.

Kitāb Ṭayf al-Khayāl transports us to a magical world previously unknown to us: the secret Cairo in the Middle Ages. It presents an entirely different historical narrative from the conventional history dominated by sultans, princes, scholars, and elites. Instead, it brings the common people, the ordinary, to the forefront. Through the writings of Ibn Dāniyāl, we get a glimpse into the details of their lives, beliefs, how they perceived their rulers, and the boundless extravagances they indulged in, along with the secretive pleasures they passionately pursued. Babat Ibn Daniyal has been published multiple times before, in incomplete and unexplained editions, with investigators hesitating to include complete sections, citing their explicit content and perceived impropriety
Published in a quarto-size format to allow for illustrations, volumes in this series focus on archaeological and historical topics, either as monographs or as collections of essays.

The Studies in the Archaeology and History of the Levant series publishes volumes from the Harvard Museum of the Ancient Near East. Other series offered by Brill that publish volumes from the Museum include Harvard Semitic Studies and Harvard Semitic Monographs, https://hmane.harvard.edu/publications.
The church annexes of late antique Cyprus were bustling places of industry, producing olive oil, flour, bread, ceramics, and metal products. From its earliest centuries, the church was an economic player, participating in agricultural and artisanal production.
More than a Church brings together architecture, ceramics, numismatics, landscape archaeology, and unpublished excavation material, alongside consideration of Cyprus’s dynamic and prosperous 4th–10th-century history. Keane offers a rich picture of the association between sacred buildings and agricultural and industrial facilities—comprehensively presenting, for the first time, the church’s economic role and impact in late antique Cyprus.
Judaism and Spatiality in Hasmonean and Herodian Galilee
Author:
We understand the world around us in terms of built spaces. Such spaces are shaped by human activity, and in turn, affect how people live. Through an analysis of archaeological and textual evidence from the beginnings of Hasmonean influence in Galilee, until the outbreak of the First Jewish War against Rome, this book explores how Judaism was socially expressed: bodily, communally, and regionally. Within each expression, certain aspects of Jewish identity operate, these being purity conceptions, communal gatherings, and Galilee's relationship with the Hasmoneans, Jerusalem, and the Temple in its final days.
Volume Editor:
This book spins around the convening idea of variability to offer fourteen new views into the Pyramid and Coffin Texts and related materials that overarch archaeology, philology, linguistics, writing studies, religious studies and social history by applying innovative approaches such as agency, politeness, material philology and object-based studies, and under a strong empirical focus. In this book, you will find from a previously unpublished coffin or a reinterpretation of the so-called ‘Letters to the Dead’ to graffiti’s interaction with monumental inscriptions, ‘subatomic’ studies in the spellings of the Osiris’ name or the puzzles of text transmission, among other novel topics.
Historical Materialist Perspectives in Archaeology from America, Europe and the Near East in the 21st Century
Volume Editor:
This volume gathers papers written by archaeologists utilising the methods of historical materialism, attesting not only to what Marxism has contributed to archaeology, but also to what archaeology has contributed, and can contribute, to Marxism as a method for interpreting the history of humanity. The book’s contributors consider the question of what archaeology can contribute to a historical perspective on the overcoming of present-day capitalism, synthesising developments in world archaeology, and supplying concrete case studies of the archaeology of the Americas, Europe and the Near East.

Contributors are: Guillermo Acosta Ochoa, Marcus Bajema, Bernardo Gandulla, Alex Gonzales-Panta, Pablo Jaruf, Vicente Lull, Savas Michael-Matsas, Rafael Micó, Ianir Milevski, Patricia Pérez Martínez, Cristina Rihuete Herrada, Roberto Risch, Steve Roskams, Henry Tantaleán, Marcelo Vitores, and LouAnn Wurst.
Tel Kabri was the center of a Canaanite polity during the Middle Bronze Age. Initial excavations conducted at the site from 1986 to 1993 revealed the remains of a palace dating primarily during the first half of the second millennium BCE. Excavations were resumed at the site under the co-direction of the present editors, Assaf Yasur-Landau and Eric H. Cline, beginning in 2005. This volume presents the results of the work done at Tel Kabri during the years from 2013 to 2019, focused especially on the exploration of the rooms within the Wine Storage Complex of the palace.
This book reveals how violent pasts were constructed by ancient Mediterranean societies, the ideologies they served, and the socio-political processes and institutions they facilitated. Combining case studies from Anatolia, Egypt, Greece, Israel/Judah, and Rome, it moves beyond essentialist dichotomies such as “victors” and “vanquished” to offer a new paradigm for studying representations of past violence across diverse media, from funerary texts to literary works, chronicles, monumental reliefs, and other material artefacts such as ruins. It thus paves the way for a new comparative approach to the study of collective violence in the ancient world.