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Rethinking Networks of Exchange and Material Culture
Silk Road studies has often treated material artifacts and manuscripts separately. This interdisciplinary volume expands the scope of transcultural transmission, questions what constituted a “book,” and explores networks of circulation shared by material artifacts and manuscripts. Featuring new research in English by international scholars in Buddhist studies, art history, and literary studies, the essays in Beyond the Silk and Book Roads chart new and exciting directions in Silk Road studies.
Contributors are: Ge Jiyong, George A. Keyworth, Ding Li, Ryan Richard Overbey, Hao Chunwen, Wu Shaowei, Liu Yi, Lan Wu, Sha Wutian, Michelle C. Wang, and Stephen Roddy.
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This volume explores the dissemination of the Dharmaguptaka Vinaya tradition in Tang China (618–907) in the context of the dispersal of the state bureaucracy throughout the empire and the changing centre–periphery dynamics.
The tradition’s development in China during the Tang Dynasty has traditionally been associated with northern China, particularly the capital city of Chang’an, where Daoxuan (596–667), the de facto founder of the “vinaya school” in China, resided.
This book explores the dissemination of Daoxuan’s followers and the subsequent growth of interrelated regional vinaya movements across the Tang regional landscape.
Architecture, Theology, and Practice in an Early Modern Pilgrimage Town
The small town of Vṛndāvana is today one of the most vibrant places of pilgrimage in northern India. Throngs of pilgrims travel there each year to honour the sacred land of Kṛṣṇa’s youth and to visit many of its temples.
The Building of Vṛndāvana explores the complex history of this town’s early modern origins. Bringing together scholars from various disciplines to examine history, architecture, art, ritual, theology, and literature in this pivotal period, the book examines how these various disciplines were used to create, develop, and map Vṛndāvana as the most prominent place of pilgrimage for devotees of Kṛṣṇa.
Contributors are: Guy L. Beck, Måns Broo, David Buchta, John Stratton Hawley, Barbara A. Holdrege, Rembert Lutjeharms, Cynthia D. Packert, and Heidi Pauwels.
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This book presents an early modern Jesuit attitude towards Hindu and Ethiopian strains of asceticism. The Jesuits’ descriptions of both the yogis and the Ethiopian renunciates were marked by ambivalence. While critical of these ascetics, the missionaries also pointed out admirable facets of their comportment. In both the Society of Jesus’ positive and negative impressions, there are glaring ethnocentric views that shift the spotlight onto the other’s flaws. Like many historical cases, these perceptions evolved into a sort of inverted mirror image of the self that revealed differences between the European Catholic and the native renunciate.
Scholarly monographs on the iconography of Indian religions, including Buddhism, Jainism, Sikhism, in India and neighbouring geographical regions.
How has man dealt in daily practice with the uncertainty intrinsic to the future? Prognostication in History is a peer-reviewed, international book series that investigates the concepts, techniques and practices and their development in different societies and in different periods. Its main focus is on Asia and Europe.
Prognostication in all its forms is an extremely diverse anthropological phenomenon, which so far has been understudied in the Humanities. The book series approaches the topic from a cross-cultural and multi-disciplinary perspective, aiming to both broaden specific knowledge and enhance critical reflection. Published in close cooperation with the Society for the Critical Study of Divination, it builds on the work of the International Consortium for Research in the Humanities at Erlangen University on “Fate, Freedom, and Prognostication – Strategies for Coping with the Future in East Asia and Europe”, thus providing a platform for scholars world-wide to present and connect their research on a subject of ever-growing importance for a wide variety of disciplines.
Spirit-Writing in Chinese History and Society
Few religious innovations have shaped Chinese history like the emergence of spirit-writing during the Song dynasty.
From a divinatory technique it evolved into a complex ritual practice used to transmit messages and revelations from the Gods. This resulted in the production of countless religious scriptures that now form an essential corpus, widely venerated and recited to this day, that is still largely untapped by research.
Using historical and ethnographic approaches, this volume for the first time offers a comprehensive overview of the history of spirit-writing, examining its evolution over a millennium, the practices and technologies used, and the communities involved.