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We propose to include selected major works in each of five sub-series, to be published simultaneously in both English and Chinese, or, where the work is already available in one language (English or Chinese), then its translation into the other. The five sub-series include one each in the history and theory of legal practice, the economic history and economics of practice, and the social history and sociology of practice. The fourth series consists of broader cross-disciplinary works in historical political economy, in the tradition of the likes of Adam Smith, Karl Marx, and Max Weber. The fifth series includes major innovations evident in Chinese economic, legal, social, and political-economic practices that have yet to receive full theoretical elaboration.
The series should be of interest to the well informed general reader and students as well as scholars and researchers in the relevant disciplines and areas of focus.
These essays, originally published in the leading Chinese-language journal Open Times (开放时代), cover class differentiation, the atomization of rural society, the hollowing out of rural governance, land transfer, rural activism against marketization, lineage politics, the role of agricultural cooperatives, the transformation of small peasant farmers into wage labor, and the disintegration and expansion of peasant petitioning, all exploring the transformation in rural China during the post-socialist era.
These essays, originally published in the leading Chinese-language journal Open Times (开放时代), cover class differentiation, the atomization of rural society, the hollowing out of rural governance, land transfer, rural activism against marketization, lineage politics, the role of agricultural cooperatives, the transformation of small peasant farmers into wage labor, and the disintegration and expansion of peasant petitioning, all exploring the transformation in rural China during the post-socialist era.
Contributors to this edited volume demonstrate the diverse ways in which rural people build futures in this unique policy landscape and how their aspirations and desires are articulated as projects involving both citizens and the state. This produces a politics of development that happens through and around the state as people navigate discourses of betterment to imagine and make new futures at individual and collective levels.
Contributors to this edited volume demonstrate the diverse ways in which rural people build futures in this unique policy landscape and how their aspirations and desires are articulated as projects involving both citizens and the state. This produces a politics of development that happens through and around the state as people navigate discourses of betterment to imagine and make new futures at individual and collective levels.
This series linking family research, social policy and migration studies, sets out to shed light at many levels and in a wide variety of contexts on this key twenty-first century issue that could be termed a “reconstruction of the intimate and the public” from an interdisciplinary and global perspective. There is a special focus on Asia where dynamic social changes are resulting in unsustainable societies with extremely low fertility; yet it is such countries that are witnessing the rise in marriage migration to fill the gender gap caused by a skewed sex ratio at birth. Also addressed are issues arising from the alleged convergence of European welfare retrenchment on the one hand, and on the other, the Asian struggle to establish basic welfare state structures at a time of state budget cuts thereby posing the fundamental question regarding the nature of sustainable welfare provision.
The first volume of the IPAP series Ryōsai Kenbo: The Educational Ideal of 'Good Wife, Wise Mother' in Modern Japan has won the 2013 Choice Outstanding Academic Title Award.
The third volume of the IPAP series Asian Women and Intimate Work has won the 2014 Choice Outstanding Academic Title Award.
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These two simple questions have so many answers and are sometimes even difficult to answer.
This book tells the story of a Buddhist-Muslim community from Padum, in the Zangskar Valley - Indian Greater Himalayas. The author has gained a unique insight into this community during twenty years of research while the people shared doubts and joys with her.
These experiences showed her that the meaning of “belonging” to a homeland or a confessional group, and therefore the transformation of the process of identity building in our modern world, is bridging the gap between tradition and modernity.
These two simple questions have so many answers and are sometimes even difficult to answer.
This book tells the story of a Buddhist-Muslim community from Padum, in the Zangskar Valley - Indian Greater Himalayas. The author has gained a unique insight into this community during twenty years of research while the people shared doubts and joys with her.
These experiences showed her that the meaning of “belonging” to a homeland or a confessional group, and therefore the transformation of the process of identity building in our modern world, is bridging the gap between tradition and modernity.