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Sean Durbin

In Righteous Gentiles: Religion, Identity, and Myth in John Hagee’s Christians United for Israel, Sean Durbin offers a critical analysis of America’s largest Pro-Israel organization, Christians United for Israel, along with its critics and collaborators. Although many authors focus Christian Zionism’s influence on American foreign policy, or whether or not Christian Zionism is ‘truly’ religious, Righteous Gentiles takes a different approach.

Through his creative and critical analysis of Christian Zionists’ rhetoric and mythmaking strategies, Durbin demonstrates how they represent their identities and political activities as authentically religious. At the same time, Durbin also examines the role that Jews and the state of Israel have as vehicles or empty signifiers through which Christian Zionist truth claims are represented as manifestly real.
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Susanna Asikainen

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Susanna Asikainen

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Susanna Asikainen

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Susanna Asikainen

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Susanna Asikainen

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Susanna Asikainen

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Susanna Asikainen

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The Sense of Quoting

A Semiotic Case Study of Biblical Quotations

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David W. Odell-Scott

Abstract

This essay argues that the neutral continuous script of ancient manuscripts of the Greek New Testament composed with no punctuation and no spacing provided readers discretionary authority to determine and assess the status of phrases as they articulated a cohesive and coherent reading of the script. The variety of reading renditions, each differently scored with punctuation, supported the production of quotations. These cultivated and harvested quotes, while useful for authorizing sectarian discourse, rarely convey the sense of the phrase in the continuous script. Augustine’s work on punctuating the scriptures in service to the production of plainer quotable passages in support of the rule of faith is addressed. The textual analysis of a plainer quotable passage at 1 Cor. 7:1b concerning male celibacy supports the thesis that plainer passages are the product of interpretative scoring of the script in service to discursive endeavours. To quote is often to misquote.