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Hannah W. Matis

In The Song of Songs in the Early Middle Ages, Hannah W. Matis examines how the Song of Songs, the collection of Hebrew love poetry, was understood in the Latin West as an allegory of Christ and the church. This reading of the biblical text was passed down via the patristic tradition, established by the Venerable Bede, and promoted by the chief architects of the Carolingian reform. Throughout the ninth century, the Song of Songs became a text that Carolingian churchmen used to think about the nature of Christ and to conceptualize their own roles and duties within the church. This study examines the many different ways that the Song of Songs was read within its early medieval historical context.
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Scriptural Interpretation at the Interface between Education and Religion examines prominent texts from Jewish, Christian, and Islamic communities with a view to determining to what extent education ( Bildung) represents the precondition, the central feature and/or the aim of the interpretation of 'Holy Scripture' in antiquity. In particular, consideration is given to the exegetical techniques, the hermeneutical convictions and the contexts of intercultural exchange which determine the process of interpretation. The volume contains, in turn, a methodological reflection as well as investigations of scriptural interpretation in Jewish texts from the 2nd and 1st centuries B.C.E., in New Testament writings, and in witnesses from late ancient Christianity and in the Qur’an. Finally, it contains a critical appraisal of the scholarly oeuvre of Hans Conzelmann. This work thus fosters scholarly understanding of the function of scriptural interpretation at the interface between education and religion.
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Sean Durbin

In Righteous Gentiles: Religion, Identity, and Myth in John Hagee’s Christians United for Israel, Sean Durbin offers a critical analysis of America’s largest Pro-Israel organization, Christians United for Israel, along with its critics and collaborators. Although many observers focus Christian Zionism’s influence on American foreign policy, or whether or not Christian Zionism is ‘truly’ religious, Righteous Gentiles takes a different approach.

Through his creative and critical analysis of Christian Zionists’ rhetoric and mythmaking strategies, Durbin demonstrates how they represent their identities and political activities as authentically religious. At the same time, Durbin examines the role that Jews and the state of Israel have as vehicles or empty signifiers through which Christian Zionist truth claims are represented as manifestly real.
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Maarten van Heemskerck’s Rome

Antiquity, Memory, and the Cult of Ruins

Arthur J. Di Furia

This book presents the first sustained study of the stunning drawings of Roman ruins by Haarlem artist Maarten van Heemskerck (1498–1574; in Rome, 1532–ca. 1537). In three parts, Arthur J. Di Furia describes Van Heemskerck’s pre-Roman training, his time in Rome, and his use his ruinscapes for the art he made during his forty-year post-Roman phase.
Building on the methods of his predecessors, Van Heemskerck mastered a dazzling array of methods to portray Rome in compelling fashion. Upon his return home, his Roman drawings sustained him for the duration of his prolific career. Maarten van Heemskerck’s Rome concludes with the first ever catalog to bring together all of Van Heemskerck’s ruin drawings in state-of-the-art digital photography.
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Ethics in the Gospel of John

Discipleship as Moral Progress

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Sookgoo Shin

In Ethics in the Gospel of John Sookgoo Shin seeks to challenge the dominant scholarly view of John’s ethics as an ineffective and unhelpful companion for moral formation. In order to demonstrate the relevance of John’s ethics, Shin argues that the development of discipleship in John’s Gospel should be understood as moral progress, which was a well-known moral concept in the ancient Mediterranean world. Having drawn an ethical model from the writings of Plutarch, this study aims to identify the undergirding ethical dynamic that shapes John’s moral structure by bringing out the implicit ethical elements that are embedded throughout John’s narratives, and thus suggests a way to read the whole Gospel ethically and appreciatively of its literary characteristics.
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Laura Caso Barrera

In Chilam Balam of Ixil Laura Caso Barrera translates for the first time a Yucatec Maya document that resulted from the meticulous reading by the Colonial Maya of various European texts such as the Bible and the Poem of the Mío Cid, as well as various studies on astronomy, astrology, calendars, and medicine.

The Maya, showing considerable astuteness and insight, appropriated this knowledge. With this study and facsimile, experts can further their knowledge of Mayan calendars or traditional medicine; and Mayan enthusiasts can discover more about the culture’s world view and history.



En el Chilam Balam de Ixil Laura Caso Barrera traduce por primera vez un documento en maya yucateco, que resultó de la minuciosa lectura que realizaron los mayas coloniales de distintos textos europeos como la Biblia o el Cantar del Mío Cid, así como de diversos estudios de astronomía, astrología, calendarios y medicina.

Con astucia y perspicacia, los mayas hicieron propio ese saber. Con esta edición, los expertos podrán ahondar en las anotaciones calendáricas o la medicina tradicional maya; y los amantes de esta cultura conocerán otros aspectos de su pensamiento e historia.

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Susanna Asikainen

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Susanna Asikainen

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Susanna Asikainen