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Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis
Author: Samuel Pomeroy
To what extent and to what purposes did John Chrysostom engage previous models of Biblical exegesis? In this systematic study of his Homilies on Genesis, new light is shed on the precision of his adaption of works by Basil, Origen, Eusebius of Emesa, and Eusebius of Caesarea, findings set against a wider ‘web’ of parallels with various other exegetes (e.g. Ephrem, Diodore, Didymus). The cumulative picture is a network of shared knowledge across geographical and ecclesial boundaries which served as creative cache for Chrysostom’s discourses. With the metaphors of textual obscurity and word-depth, he prioritized name and word interpretations as a means of producing multiple layers of ethical evaluation.
Son authenticité, ses sources et son exégèse allégorisante
The Hexaemeron of Anastasius of Sinai (late 7th-early 8th c.) expounds the creation account and the Adam and Eve story as foreshadowing the mystery of Christ and the Church, an idea that goes back to Origen and beyond. The commentary remained unpublished in Greek until 2007, received only scattered attention, and has been often considered as apocryphal. In this book, the first of its kind in any language, Dimitrios Zaganas firmly establishes its authenticity, investigates its genesis and date, offers detailed analysis of its numerous sources, and studies its distinctly allegorical approach to Genesis 1-3. Several emendations of the Greek text are suggested in the appendix.

L’ Hexaemeron d’Anastase le Sinaïte (fin VIIe–début VIIIe s.) traite du récit de la création et de l’histoire d’Adam et Ève comme préfigurant le mystère du Christ et de l’Église, une idée qui remonte à Origène et au-delà. Le commentaire est resté inédit en grec jusqu’en 2007, n’a reçu qu’une attention distraite et a été souvent considéré comme apocryphe. Dans cet ouvrage, le premier consacré à l’Hexaemeron, Dimitrios Zaganas établit fermement son authenticité, examine sa genèse et sa datation, propose une analyse détaillée de ses nombreuses sources et étudie son approche clairement allégorique de Genèse 1-3. Dans un appendice sont proposées plusieurs corrections au texte grec.
Volume Editors: Timo Nisula, Anni Maria Laato, and Pablo Irizar
Religious Polemics and Encounters in Late Antiquity: Boundaries, Conversions, and Persuasion explores the intricate identity formation and negotiations of early encounters of the Abrahamic religions (Judaism, Christianity, and Islam). It explores the ever-pressing challenges arising from polemical inter-religious encounters by analyzing the dynamics of apologetic debate, the negotiation and formation of boundaries of belonging, and the argumentative thrust for persuasion and conversion, as well as the outcomes of these various encounters, including the articulation of novel ideas. The Late Antique authors studied in the present volume represent a variety of voices from North Africa, passing through Rome, to Palestine. Together, these voices of the past offer invaluable insight to shape the present times, in hope for a better future.
Texts and Studies of Early Christian Life and Language
Vigiliae Christianae Supplements Online contains the online archive collection of Brill's leading series on early Christianity. It comprises publishes scholarly translations, commentary and critical studies of texts and issues relating to early Christianity.

This collection contains 137 published titles, going back to volume one, up to and including all titles published in 2015. A new supplement will become available each year.
Author: Chungman Lee
In this volume, Chungman Lee offers a concise yet thorough evaluation of the contemporary discussion on the filioque and the remaining issues still at stake. Lee examines the trinitarian theologies of Gregory of Nyssa and Augustine of Hippo, as representative of, respectively, the eastern and western patristic traditions. He demonstrates that they share similar ideas on the monarchy of the Father and on the role of the Son in the procession of the Holy Spirit, notwithstanding their slightly different expressions and perspectives. As such, the present study seeks to work towards a common patristic foundation for reconciliation between East and West on the problem of the filioque.
Proceedings of the 14th International Colloquium on Gregory of Nyssa (Paris, 4-7 September 2018)
Gregory of Nyssa’s Homilies on the Our Father are the second explanation of this central prayer of Christian worship in Greek Antiquity. Composed at the end of the 4th century, these five homilies offer a spiritual and pastoral commentary of the Pater Noster. The present volume, edited by Matthieu Cassin (Paris), Hélène Grelier-Deneux (Paris) and Françoise Vinel (Strasbourg), offers introductory materials, a new English translation, the first edition of the 15th century Latin translation by Athanasios Chalkeopoulos, together with five studies that form a commentary for the different homilies, and nineteen shorter contributions on various aspects of the text. The contributors envisage the text according to exegesis and theology, but also to philosophy, rhetoric and history of Christian communities.
As in vol. IIA, all surviving fragments of the Christian Palestinian Aramaic version of the early period (5th-8th centuries AD) and the middle period (9th-10th centuries AD) are collated, and the individual biblical books are arranged according to their original manuscript. Additional newly identified fragments of Acts and 2 Corinthians and the latest finds from the Monastery of St. Catherine were included as well. The text is accompanied by a philological commentary and a glossary.
Social Networks and Religious Identity in Late Antique Egypt
The Manichaean Church in Kellis presents an in-depth study of social organisation within the religious movement known as Manichaeism in Roman Egypt. In particular, it employs papyri from Kellis (Ismant el-Kharab), a village in the Dakhleh Oasis, to explore the socio-religious world of lay Manichaeans in the fourth century CE.
Manichaeism has often been perceived as an elitist, esoteric religion. Challenging this view, Teigen draws on social network theory and cultural sociology, and engages with the study of lived ancient religion, in order to apprehend how laypeople in Kellis appropriated Manichaean identity and practice in their everyday lives. This perspective, he argues, not only provides a better understanding of Manichaeism: it also has wider implications for how we understand late antique ‘religion’ as a social phenomenon
The online collection of Religions in the Graeco-Roman World, Brill’s flagship series in religion in antiquity, presents monographs and collections of essays that make original contributions to this long-standing field. The series, formerly known as Études Préliminaires aux Religions Orientales dans l'Empire Romain, is a forum for studies in the social and cultural function of religions in the Greek and the Roman worlds, dealing with the religions of city and region between ca. 400 bce and 700 ce, both on their own terms and in their interaction with early Christianity, Judaism, and Islam. Special attention is given to the religious history of regions and cities which illustrate the practical workings of these processes.

This 2021 Supplement contains Volumes 4 from the Religions in the Graeco-Roman World book series:

The title list and free MARC records are available for download here.
Texts and Studies of Early Christian Life and Language
Vigiliae Christianae Supplements Online publishes scholarly translations, commentary and critical studies of texts and issues relating to early Christianity.

The title list and free MARC records are available for download here.