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Serendipities in the Production of Danish Islams
Author:
In the last decade a number of women-led mosques have emerged in Europe and North America. In The Making of a Mosque with Female Imams Jesper Petersen documents the serendipitous, yet predictable, emergence of the Mariam Mosque in Copenhagen. The study first demonstrates that individuals’ facing the unpredictable plays a decisive role in social processes. This leads to an investigation of how serendipities are erased when narratives are erected retrospectively in the form of commodified products, autobiographical narratives, and research. Furthermore, Petersen conceptualizes non-Muslims’ theological productions of Islam – Islam without the worship of Allah, so to speak – and demonstrates how this influences Muslim productions of Islam.
Comparisons – Coalitions – Critiques
Editor-in-Chief:
Political and Public Theologies: Comparisons – Coalitions – Critiques seeks to provide a forum for critical and constructive engagements with the significance of theologies for the public square. Connecting the increasingly interdisciplinary fields of political and public theology, the series is interested in the impact that theologies have on public issues and the impact that public issues have on theologies, both theoretically and practically. PPT invites publications from established and emerging scholars that engage with the significance of theologies for the public square from (1) comparative angles that facilitate inter-religious studies, (2) coalitional angles that foster inter-religious solidarities, and (3) critical angles that re-formulate theology as a resource for contemporary controversies. PPT is published in cooperation with the Centre for Theology and Public Issues (CTPI), University of Edinburgh, Scotland, UK.
Author:
The first scholarly book on Thomas Vaughan (1621–1666) draws from recent studies in Western esotericism to place his famously difficult writings in their proper context. It shows that they develop themes from a distinctively Rosicrucian synthesis of alchemy, magic, and Christian cabala. Vaughan introduced Rosicrucian documents to English readers and placed them in older philosophical contexts during the breakdown of censorship that followed the English Revolution against the old order in politics and religion. Willard’s book will appeal to students of early modern ideas about religion, science, and society as they were seen by an intelligent and eloquent outsider.
This wide-ranging and fascinating series supplements a growing catalogue of historical, sociological, and theological scholarship in the thriving and interdisciplinary field of Quaker Studies. Individual volumes will speak to the broad spectrum of Quaker belief and practice, to the significance of the history of Quaker traditions, and to the many areas in which Quaker Studies contributes to other fields in the Humanities and Social Sciences. Work on Quakerism impacts both wider church history and theological debate, as well as current themes in the sociology of religion. The Quaker attitude to spiritual equality also engages women’s studies scholars, and the Quaker commitment to peace and social justice relates to wider issues of political theory and peace studies. As the field of Quaker Studies continues to grow and redefine itself, this series will make a significant contribution to making up-to-date scholarship accessible to specialists as well as to a broad academic community.
Brill Research Perspectives in Religion and Politics is a series of short and medium-length monographs. It has two main goals. Firstly, it aims to provide a platform for the burgeoning scholarship on religion and politics that cannot find visibility within the constricted boundaries of either religious studies, political science or social sciences in general. Secondly, it seeks to examine topics that are intensely debated in the public space from an objective, data-driven perspective. In doing so, it will offer alternatives to ideological or partisan positions particularly within hotly debated topics such as violence and politics, human rights, or democracy and secularism. In order to achieve these goals, the series will give priority to research that addresses contemporary debates on religion and politics in a particular national or regional context or in a comparative way across religions or political contexts. Manuscripts typically extend to 35,000-40,000 words.

Until 2020, Brill Research Perspectives in Religion and Politics was also published as a journal.
Series Editor:
Studies in Critical Research on Religion provides a venue for scholars engaged in critical research on religion. This includes studies contributing to our understanding of how religious institutions and thought may simultaneously serve as a source of domination and progressive social change. We seek to analyze the historical and economic conditions giving rise to religious systems while recognizing that religious ideas can be motivational and therefore dialectically related to material conditions. We are interested in the role that religion plays within social and political conflicts. A critical perspective recognizes that its own intellectual heritage lies within the confluence of various religious, political, and philosophical traditions. It does not reject this heritage but critically self-reflects on its relationship to it. This peer-reviewed book series invites proposals for and submissions of monographs and edited volumes from scholars across all academic disciplines. Works can use a wide range of methodologies, including quantitative, qualitative, and historical. While encouraging works to be theoretical driven by a critical perspective, it is also interested in empirical research which is theoretically guided.

Published in association with the Center for Critical Research on Religion.

Authors are cordially invited to submit proposals and/ or full manuscripts to Warren S. Goldstein

Authors will find the proposal guidelines on the Critical Theory of Religion book series web page.

Studies in Critical Research on Religion was initially published as a subseries of Studies in Critical Social Sciences. Starting with Vol. 4, Studies in Critical Research on Religion is published as a separate series.
Series Editor:
Studies in Critical Research on Religion provides a venue for scholars engaged in critical research on religion. This includes studies contributing to our understanding of how religious institutions and thought may simultaneously serve as a source of domination and progressive social change. We seek to analyze the historical and economic conditions giving rise to religious systems while recognizing that religious ideas can be motivational and therefore dialectically related to material conditions. We are interested in the role that religion plays within social and political conflicts. A critical perspective recognizes that its own intellectual heritage lies within the confluence of various religious, political, and philosophical traditions. It does not reject this heritage but critically self-reflects on its relationship to it. This peer-reviewed book series invites proposals for and submissions of monographs and edited volumes from scholars across all academic disciplines. Works can use a wide range of methodologies, including quantitative, qualitative, and historical. While encouraging works to be theoretical driven by a critical perspective, it is also interested in empirical research which is theoretically guided.

Published in association with the Center for Critical Research on Religion.

Authors are cordially invited to submit proposals and/or full manuscripts to Warren S. Goldstein.

Authors will find the proposal guidelines on the Studies in Critical Research on Religion book series webpage.

The series has published an average of one volume per year since 2014.

Studies in Critical Research on Religion was initially published as a subseries of Studies in Critical Social Sciences; 3 volumes appeared as part of that subseries.
Approches nouvelles de la violence et de la démocratie
L’islam ouest-africain compte plusieurs confréries soufies notamment au Nord-Nigeria, au Niger et au Sénégal, des pays où la Tijāniyya occupe une place importante dans la sphère publique. Dans la première partie de ce livre, par une perspective comparatiste utilisant les concepts de démocratie, de laïcité, de domination et de violence, l’auteur montre comment ceux-ci sont déployés au niveau local surtout dans le champ politique sénégalais. Dans une deuxième, il s’engage dans un décryptage des relations complexes entre religion et politique dans le Sénégal des deux régimes d’alternance, utilisant alors une approche bourdieusienne de la domination. Mais des marabouts interviennent aussi pour arrêter les projets de personnalisation du pouvoir central. Leur intervention politique sous forme d’appel à la non-violence parvient jusque-là à stabiliser le Sénégal.

West African Islam has several Sufi orders, particularly in Northern Nigeria, Niger and Senegal, countries where the Tijāniyya occupies an important place in the public sphere. In the first part of this book, through a comparative perspective therefore using the concepts of democracy, secularism, domination and violence, the author depicts how these categories are exercised at the local level, especially in the political field. In the second part, he engages in deciphering the complex relations between religion and politics in the so-called alternance regimes between 2000 and 2020, using a Bourdieusian approach to domination. But marabouts intervene also to stop the projects of personalization of the central power. The author concludes that there is a new form of community democracy that Sufi guides use to politically stabilize Senegal.
This historical survey of Quakers in the United States examines their responses to war during World War I, World War II, and the early Cold War, including the Korean and Vietnam conflicts, with particular focus on the social, political, legal, and theological aspects of the Quaker peace testimony. Quakers responded to these conflicts in a variety of ways, ranging from pacifism to support for military action. The boundaries and constraints of Quaker beliefs about violent conflict and the meaning of the peace testimony were determined by debates within the Religious Society of Friends. Isaac Barnes May asserts that Quakers’ reactions to war in the twentieth-century should also be understood as closely related to Quakerism’s relationship to state power. The choice to accommodate or resist government pressure worked alongside internal forces to shape Quakerism in the United States. Ultimately, May argues that there is no single pattern of Quaker response to modern war.
Volume Editors: and
This volume brings together contributions that, from different disciplinary perspectives, highlight certain aspects and problems related to the configuration of the relationship between the religious and the secular in Japan. In the background stands the question of the historical path dependencies that lead to the formation of a specifically Japanese secularity. Based on the assumption that existing epistemic and social structures shape the way in which Western concepts of secularism were appropriated, the individual case studies demonstrate that the culturally specific appropriation of Western regulatory principles such as secularism has created problems that are of political relevance in contemporary Japan.