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This groundbreaking work studies the Arabic literary culture of early modern Southeast Asia on the basis of largely unstudied and unknown manuscripts. It offers new perspectives on intellectual interactions between the Middle East and Southeast Asia, the development of Islam and especially Sufism in the region, the relationship between the Arabic and Malay literary traditions, and the manuscript culture of the Indian Ocean world. It brings to light a large number of hitherto unknown texts produced at or for the courts of Southeast Asia, and examines the role of royal patronage in supporting Arabic literary production in Southeast Asia.
The manuscript from the thirteenth century deals with musicians’ behaviour at the court; singers'qualities; the eminence of music and its effect on people and animals; the importance of drinking when listening to music; the process of composition; rhythmic and melodic modes, and repertoire in Andalusia, the Maghreb, Persia and the Middle East; Andalusian song lyrics and the appearance of new poetic forms such as the zajal and the muwashshaḥ; Andalusian musical instruments; dances of Egypt, Iraq, Syria, India and China; Andalusian dances and shadow plays and shadow dancers; aesthetics of dance; poems describing the dances.
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In the present book, Oliver Kahl offers, for the first time, a complete, annotated English translation of Ibn Juljul’s Ṭabaqāt al-aṭibbāʾ wa-l-ḥukamāʾ, one of the earliest Arabic texts of its kind. Ibn Juljul’s work, completed in the year 987 CE in Córdoba, is essentially a collection of biographical essays on ancient and medieval physicians, scientists and philosophers, interspersed with numerous anecdotes and containing a highly instructive, relatively long section on ‘Andalusian sages’. The work represents a most crucial source for our understanding of the evolution and the development of medicine and philosophy in Muslim Spain, drawing also on a number of otherwise unattested Latin-into-Arabic translations, and abounding moreover in burlesque literary embellishments.
Dalā’il al-Nubuwwa literature that is centered on narratives from the Prophet Muḥammad’s life has most commonly been viewed, or even dismissed, as the product of popular veneration. Building extensive research on biographical and bibliographical sources, this book demonstrates that Dalā’il al-Nubuwwa literature emerged among the circles of early ḥadīth scholars of the late 2nd/8th century. By analyzing extant texts of Dalā’il al-Nubuwwa regarding their sources, structures, methodological approaches, and selection of contents, it showcases that these works were part of epistemological discourses on prophecy that transcended religious boundaries as well as the dividing lines between various Muslim scholarly disciplines.
Materials for a Dictionary of the Mediaeval Translations from Greek into Arabic
From the eighth to the tenth century A.D., Greek scientific and philosophical works were translated wholesale into Arabic. A Greek and Arabic Lexicon is the first systematic attempt to present in an analytical, rationalized way our knowledge of the vocabulary of these translations. It is an indispensable reference tool for the study and understanding of Arabic scientific and philosophical language and literature, and for the knowledge of the vocabulary of Classical and Middle Greek and the reception and reading of classical Greek works in late antiquity and pre-Photian Byzantine literature.
The present English translation reproduces the original German of Carl Brockelmann’s Geschichte der Arabischen Litteratur (GAL) as accurately as possible. In the interest of user-friendliness the following emendations have been made in the translation: Personal names are written out in full, except b. for ibn; Brockelmann’s transliteration of Arabic has been adapted to comply with modern standards for English-language publications; modern English equivalents are given for place names, e.g. Damascus, Cairo, Jerusalem, etc.; several erroneous dates have been corrected, and the page references to the two German editions have been retained in the margin, except in the Supplement volumes, where new references to the first two English volumes have been inserted.
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حلب الشهباء في عيون الشعراء وثيقةٌ تاريخيّة وأدبيّة في مجلداتها الثلاث (بالغضافة إلى مجلد للفارس) تستعرض أكثر من 009 قصيدة كُتبتْ عن مدينة حلب أو ذكرَتْها، بين القرن السابع للميلاد ومطلع القرن الحادي والعشرين، معبرةً عن الأوجُه الحضارية المتعددة للمدينة العريقة، بتاريخها المديد وتراثها الغنّي وطبيعتها الكوسموبوليتية.
يهدف المؤلّفان، حسن قجّـة ومحمد قجّـة، إلى استقصاء القيمة الفعليّة والرمزيّة لمدينة حلب في عيون الشعراء ومدى انعكاس ذلك في حضورها بقصائدهم، ودلالات ذلك الحضور، كما يهدفان إلى التأكيد على المساهمة التي قام بها الشعر عبر عصوره، في التعرّف على تاريخ المدن العربية والإسلامية، وعلى قيمة تلك المدن من النواحي الموضوعية (كعمرانها وصفات سكانها ودورها الوطني) ومن النواحي المعنوية (كسمعتها وقيمتها الحضارية وفخر أبنائها بها وشوقهم إليها).
في كتاب حلب في كتابات المؤرّخين والباحثين والزوّار والأدباء يسعى حسن قجّـة إلى تسليط الضوء على التاريخ العريق لمدينة حلب من خلال الأوصاف والانطباعات والشهادات التي كتبها حولها مئات المؤرّخين والزوّار والأدباء من أنحاء العالم، عبر 51 قرناً. ويرصد الكتاب علاقة هذه النصوص بالأوجُه الحضارية المتعددة للمدينة، التي تُعرّف عراقتُها بالمفهوم الزمني التاريخي المديد والمتنوع، وبمفهوم الإرث الثقافيّ الواسع بأشكاله الماديّة وغير الماديّة، وبمفهوم الطابع التعدّدي المنفتح الذي رافق المدينة عبر معظم مراحلها التاريخية. ويهدف الكتاب إلى استقصاء القيمة الفعليّة والرمزيّة لمدينة حلب في نظر تلك الكتابات، من النواحي الموضوعية بصورةٍ رئيسة، ومن النواحي العاطفية في بعض الأحيان.
ويُستهلّ الكتاب بتقديم لمحةٍ عن تاريخ مدينة حلب، معزّزةٍ بملحقٍ للصور، كما يوْرِد عناوين مئات المؤلفات التي كُتبت عن حلب، أكثرها تتمحور حولها بالتحديد، وبعضُها يتحدث عنها في سياقاتٍ متّصلة.

The three volumes of Aleppo through Poets' Eyes shed light on Aleppo by collecting and indexing more than 900 poems that have been written about the city or mentioned it, from the 7th century to the early 21st century. The poems reflect the various civilizational aspects of Aleppo, an authentic and cosmopolitan city, the oldest functional in the world, and one of the richest in terms of culture and heritage. It is supplemented by an index volume.
The authors, Hasan Kujjah and Mohammad Kujjah, aim to investigate the actual and symbolic value of Aleppo through poets' eyes, emphasizing the contribution that poetry made to revealing the history of Arab and Islamic cities and their values, both its substantive and emotional dimensions.
Aleppo in the Writings of Historians, Scholars, Visitors and Literati sheds light on the ancient history of Aleppo, through descriptions, impressions and testimonies written by hundreds of historians, visitors, and writers, from across the globe, and over a time span of fifteen centuries.
In this book, Hasan Kujjah discusses the relationship of these texts with the various civilizational aspects of the city, whose authenticity is characterized by its long existence, broad cultural heritage (in both tangible and intangible forms), and the open, pluralistic character, that distinguished the city through most of its historical stages.
The book begins by providing an overview of the history of Aleppo, is supplemented by an appendix of photos, and lists the titles of hundreds of books written about the city.
"Origins", Transmissions, and Metamorphoses of Adab literature
The notion of adab is at the very heart of the Islamicate cultures. Born in the crucible of the Arabic and Persian civilisations of the Late Antiquity period, nourished by Greek, Syriac and Indian influences, this polysemic notion could cover a variegated range of meanings, ranging from good behaviour, good manners, etiquette, proper knowledge of the rules, to belles-lettres, and finally, literature. This volume addresses the notion of adab through four perspectives, which correspond to the four parts into which it is divided: “Origins”; “Transmissions”; “Metamorphosis” of the “Origins” and finally “Origins” through the lens of modernity.
Brill is proud to announce this peer-reviewed series in Persian studies, as a continuation of the Pembroke Papers, founded and edited by Charles Melville in Cambridge. This interdisciplinary series aims to support the study of medieval and pre-modern Persian literature and art in historical context. The publications will focus on the greater Persian world extending into Central Asia and the Indian sub-continent, and also include Persian culture in the Ottoman Empire and Caucasus. Studies in Persian Cultural History welcomes book proposals for critical and annotated text editions, as well as monographs and edited volumes.

The series published an average of two volumes per year over the last 5 years.