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This volume explores important aspects of the life and writings of Anselm of Canterbury. His is a world in which the created order with its hierarchies of natures and roles manifests a divine order that proceeds from the divine nature.
Individual chapters examine Anselm’s understanding of rectitude, truth, justice and redemption, the relationship of free will and grace and of faith and reason, whether and how we can speak of or reject the divine, Anselm’s approach to death, his understanding of the superiority of monasticism in the social and spiritual order, and the role that angels play in his metaphysical and theological arguments.
Individual chapters examine Anselm’s understanding of rectitude, truth, justice and redemption, the relationship of free will and grace and of faith and reason, whether and how we can speak of or reject the divine, Anselm’s approach to death, his understanding of the superiority of monasticism in the social and spiritual order, and the role that angels play in his metaphysical and theological arguments.
Nature, Order and the Divine
This volume explores important aspects of the life and writings of Anselm of Canterbury. His is a world in which the created order with its hierarchies of natures and roles manifests a divine order that proceeds from the divine nature.
Individual chapters examine Anselm’s understanding of rectitude, truth, justice and redemption, the relationship of free will and grace and of faith and reason, whether and how we can speak of or reject the divine, Anselm’s approach to death, his understanding of the superiority of monasticism in the social and spiritual order, and the role that angels play in his metaphysical and theological arguments.
Individual chapters examine Anselm’s understanding of rectitude, truth, justice and redemption, the relationship of free will and grace and of faith and reason, whether and how we can speak of or reject the divine, Anselm’s approach to death, his understanding of the superiority of monasticism in the social and spiritual order, and the role that angels play in his metaphysical and theological arguments.
Based on the Earliest Sources
Series:
Studies on Sufism, Volume: 9
Author:
Abū Yazīd al-Basṭāmī (d. ca 234/848), popularly known as “Bāyazīd”, remains one of the most celebrated yet controversial figures in the history of Islamic mysticism. This in-depth study of his life and teachings is based on the earliest available sources. The book sets out in detail what is known of Bāyazīd’s family, his education, his disciples and associates. It explores the distinctive rhetoric that has made some of his sayings so memorable, and shows how his mode of expression adds a sense of urgency, often drama, to quite conventional doctrines of Sufism.
Through the varied corpus of his sayings, this study traces Bāyazīd’s teachings concerning many aspects of the mystical path, as well as his reflections on God, the Prophet, heaven and hell. Having considered his role as spiritual master, his favourable view of women and his place in the wider community, the study then turns to the controversial side of Bāyazīd: his apparently blasphemous utterances, and his so-called miʿrāj. The book goes on to explore how the two seemingly contradictory sides to Bāyazīd might be reconciled, and finally, provides a brief survey of the extent of his influence on later Sufism and its literature.
Through the varied corpus of his sayings, this study traces Bāyazīd’s teachings concerning many aspects of the mystical path, as well as his reflections on God, the Prophet, heaven and hell. Having considered his role as spiritual master, his favourable view of women and his place in the wider community, the study then turns to the controversial side of Bāyazīd: his apparently blasphemous utterances, and his so-called miʿrāj. The book goes on to explore how the two seemingly contradictory sides to Bāyazīd might be reconciled, and finally, provides a brief survey of the extent of his influence on later Sufism and its literature.
Based on the Earliest Sources
Series:
Studies on Sufism, Volume: 9
Author:
Abū Yazīd al-Basṭāmī (d. ca 234/848), popularly known as “Bāyazīd”, remains one of the most celebrated yet controversial figures in the history of Islamic mysticism. This in-depth study of his life and teachings is based on the earliest available sources. The book sets out in detail what is known of Bāyazīd’s family, his education, his disciples and associates. It explores the distinctive rhetoric that has made some of his sayings so memorable, and shows how his mode of expression adds a sense of urgency, often drama, to quite conventional doctrines of Sufism.
Through the varied corpus of his sayings, this study traces Bāyazīd’s teachings concerning many aspects of the mystical path, as well as his reflections on God, the Prophet, heaven and hell. Having considered his role as spiritual master, his favourable view of women and his place in the wider community, the study then turns to the controversial side of Bāyazīd: his apparently blasphemous utterances, and his so-called miʿrāj. The book goes on to explore how the two seemingly contradictory sides to Bāyazīd might be reconciled, and finally, provides a brief survey of the extent of his influence on later Sufism and its literature.
Through the varied corpus of his sayings, this study traces Bāyazīd’s teachings concerning many aspects of the mystical path, as well as his reflections on God, the Prophet, heaven and hell. Having considered his role as spiritual master, his favourable view of women and his place in the wider community, the study then turns to the controversial side of Bāyazīd: his apparently blasphemous utterances, and his so-called miʿrāj. The book goes on to explore how the two seemingly contradictory sides to Bāyazīd might be reconciled, and finally, provides a brief survey of the extent of his influence on later Sufism and its literature.
A Dialectical Inquiry into the Rationality of Religion
Author:
The Devil’s Advocate versus God’s Honest Truth is a scholarly monograph exploring the rationality of religion, particularly the tenability of theism, through a dialectical analysis of plausible arguments for the existence of God versus reasonable grounds for suspicion. It offers a comprehensive and balanced coverage of the issues, inviting readers to reflect and ponder the subject in its full scope. The book does not, however, compromise on delivering the objectivity required in an area so dominated by sectarian scholarship and polarized beyond reconciliation.
A Dialectical Inquiry into the Rationality of Religion
Author:
The Devil’s Advocate versus God’s Honest Truth is a scholarly monograph exploring the rationality of religion, particularly the tenability of theism, through a dialectical analysis of plausible arguments for the existence of God versus reasonable grounds for suspicion. It offers a comprehensive and balanced coverage of the issues, inviting readers to reflect and ponder the subject in its full scope. The book does not, however, compromise on delivering the objectivity required in an area so dominated by sectarian scholarship and polarized beyond reconciliation.
Author:
There is no religion lest there are two religions. Therefore, it is only possible to examine the history of religions by taking the crucial situations of contact into account. Contact needs concepts. Not only scholars but also participants in situations of contact are forced to conceptualize themselves and the other. Taking its point of departure from the contact-based approach to the study of religion, the present volume examines and reassesses a selection of concepts and models (attraction, dynamics and stability, tradition, transcendence/immanence, senses, secret, space) used to come to terms with the phenomenon of contact as the dynamizing element of the history of religions.
Author:
There is no religion lest there are two religions. Therefore, it is only possible to examine the history of religions by taking the crucial situations of contact into account. Contact needs concepts. Not only scholars but also participants in situations of contact are forced to conceptualize themselves and the other. Taking its point of departure from the contact-based approach to the study of religion, the present volume examines and reassesses a selection of concepts and models (attraction, dynamics and stability, tradition, transcendence/immanence, senses, secret, space) used to come to terms with the phenomenon of contact as the dynamizing element of the history of religions.
Erudition, Theology, Censorship
Series:
Receptio Patristica, Volume: 1
Author:
This volume follows the paradoxical trajectory of patristic studies in early modern Europe, from their full confessionalization in the mid-16th century to the emergence of ‘fringe patristics’ within minority groups in the early 18th century. The appeal to the Fathers, which was meant to buttress established orthodoxies, powerfully contributed to their dissolution in the internal strifes of 17th-century churches, especially on grace and predestination. An ample English introduction, with very rich notes, surveys the flourishing field of patristic reception and advocates for a historical, rather than theological or literary, approach.
Erudition, Theology, Censorship
Series:
Receptio Patristica, Volume: 1
Author:
This volume follows the paradoxical trajectory of patristic studies in early modern Europe, from their full confessionalization in the mid-16th century to the emergence of ‘fringe patristics’ within minority groups in the early 18th century. The appeal to the Fathers, which was meant to buttress established orthodoxies, powerfully contributed to their dissolution in the internal strifes of 17th-century churches, especially on grace and predestination. An ample English introduction, with very rich notes, surveys the flourishing field of patristic reception and advocates for a historical, rather than theological or literary, approach.
Author:
This study covers a period of some seventy-five years, from the abolition of right of qadam (priority) in 1905 until the adoption of the Law Concerning the Regulations for the Sufi Orders of 1976 by the Egyptian Parliament. During this period, regulations for the Sufi orders were contested and remained in limbo when amendments proposed by the shaykhs of the orders continued to be rejected by the mufti of Egypt.
The abolition of right of qadam generated a proliferation of Sufi orders. A core realm of sufi orders recognized by the authorities was known as "official Sufi orders". A larger group of Sufi orders emerged which did not have official recognition and was referred to as "free Sufi orders". The history of the Sufi orders in both categories in the post-qadam era is at the centre of the present study.
The abolition of right of qadam generated a proliferation of Sufi orders. A core realm of sufi orders recognized by the authorities was known as "official Sufi orders". A larger group of Sufi orders emerged which did not have official recognition and was referred to as "free Sufi orders". The history of the Sufi orders in both categories in the post-qadam era is at the centre of the present study.
Author:
This study covers a period of some seventy-five years, from the abolition of right of qadam (priority) in 1905 until the adoption of the Law Concerning the Regulations for the Sufi Orders of 1976 by the Egyptian Parliament. During this period, regulations for the Sufi orders were contested and remained in limbo when amendments proposed by the shaykhs of the orders continued to be rejected by the mufti of Egypt.
The abolition of right of qadam generated a proliferation of Sufi orders. A core realm of sufi orders recognized by the authorities was known as "official Sufi orders". A larger group of Sufi orders emerged which did not have official recognition and was referred to as "free Sufi orders". The history of the Sufi orders in both categories in the post-qadam era is at the centre of the present study.
The abolition of right of qadam generated a proliferation of Sufi orders. A core realm of sufi orders recognized by the authorities was known as "official Sufi orders". A larger group of Sufi orders emerged which did not have official recognition and was referred to as "free Sufi orders". The history of the Sufi orders in both categories in the post-qadam era is at the centre of the present study.