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Exceptional Crime in Early Modern Spain

Taxonomic and Intellectual Perspectives

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Elena del Río Parra

Exceptional Crime in Early Modern Spain accounts for the representation of violent and complex murders, analysing the role of the criminal, its portrayal through rhetorical devices, and its cultural and aesthetic impact.
Proteic traits allow for an understanding of how crime is constructed within the parameters of exception, borrowing from pre-existent forms while devising new patterns and categories such as criminography, the “star killer”, the staging of crimes as suicides, serial murders, and the faking of madness. These accounts aim at bewildering and shocking demanding readers through a carefully displayed cult to excessive behaviour. The arranged “economy of death” displayed in murder accounts will set them apart from other exceptional instances, as proven by their long-standing presence in subsequent centuries.
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Fichtes Bildtheorie im Kontext

Teil I: Entwicklungsgeschichtliche und systematische Aspekte

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Edited by Matteo Vincenzo d'Alfonso and Christian Klotz

The present volume collects contributions which contextualize Fichte’s theory of image in various respects, focusing on its relation to pre-modern theories of image, its changing role in the development of Fichte’s thinking and its place within Fichte’s foundation of philosophy in the area between theory of truth or validity and ontology. Der vorliegende Band versammelt Beiträge, die Fichtes Bildtheorie in verschiedenen Hinsichten kontextualisieren, wobei ihr Verhältnis zu prä-modernen Bildtheorien, ihre wechselnde Rolle in der Entwicklung von Fichtes Denken und ihre im Spannungsfeld von Wahrheits- bzw. Geltungstheorie und Ontologie angesiedelte Stellung in Fichtes Grundlegung der Philosophie im Mittelpunkt stehen.
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Becoming Marxist

Studies in Philosophy, Struggle, and Endurance

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Ted Stolze

In Becoming Marxist Ted Stolze offers a series of studies that take up the importance of philosophy for the development of an open and critical Marxism. He argues that an adequate ‘philosophy for Marxism’ must be open to engagement with a diverse range of traditions, texts, and authors – from Paul of Tarsus, via Averroes, Spinoza, and Hobbes, to Althusser, Deleuze, Negri, Habermas, and Žižek. Stolze also explores such practical contemporary issues as the politics of self-emancipation, the nature of Islamophobia, and climate change.
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DE TRIBUS PRINCIPIIS, oder Beschreibung der Drey Principien Göttliches Wesens (2 vols)

Of the Three Principles of Divine Being, 1619, by Jacob Boehme

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Andrew Weeks and Leigh Penman

Jacob Boehme’s Of the Three Principles of Divine Being, 1619, is vital for understanding his work as a whole, its relationship to its epoch, and its role in intellectual history. Reproduced here using the methods of critical edition, the original of the work and its adjacent translation, together with an extensive introduction and commentary, provide unprecedented access to this essential work of early modern thought and cast a fresh light on the revolutionary theological, philosophical, and scientific developments coinciding with the start of the Thirty Years’ War.

The 1730 edition is annotated with reference to the manuscript sources to clarify ambiguities so that the translation can interpret the text without refracting its meaning. This makes it possible to interpret Boehme’s complex theories of the origin of the divine being and of nature, the human creature, and the female aspect of divinity.
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Francisco Suárez (1548–1617):

Jesuits and the Complexities of Modernity

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Edited by Robert Aleksander Maryks and Juan Antonio Senent de Frutos

This is a bilingual edition of the selected peer-reviewed papers that were submitted for the International Symposium on Jesuit Studies on the thought of the Jesuit Francisco Suárez (1548–1617). The symposium was co-organized in Seville in 2018 by the Departamento de Humanidades y Filosofía at Universidad Loyola Andalucía and the Institute for Advanced Jesuit Studies at Boston College.
Suárez was a theologian, philosopher and jurist who had a significant cultural impact on the development of modernity. Commemorating the four-hundredth anniversary of his death, the symposium studied the work of Suárez and other Jesuits of his time in the context of diverse traditions that came together in Europe between the late Middle Ages, the Renaissance, and early modernity.
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Enlightened Religion

From Confessional Churches to Polite Piety in the Dutch Republic

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Edited by Joke Spaans and Jetze Touber

The history of the relation between religion and Enlightenment has been virtually rewritten In recent decades. The idea of a fairly unidirectional ‘rise of paganism’, or ‘secularisation’, has been replaced by a much more variegated panorama of interlocking changes—not least in the nature of both religion and rationalism. This volume explores developments in various cultural fields—from lexicology to geographical exploration, and from philosophy and history to theology, media and the arts—involved in the transformation of worldviews in the decades around 1700. The main focus is on the Dutch Republic, where discussion culture was more inclusive than in most other countries, and where people from very different walks of life joined the conversation. Contributors include: Wiep van Bunge, Frank Daudeij, Martin Gierl, Albert Gootjes, Trudelien van ‘t Hof, Jonathan Israel, Henri Krop, Fred van Lieburg, Jaap Nieuwstraten, Joke Spaans, Jetze Touber, and Arthur Weststeijn.
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Edited by Cristiano Casalini

Jesuit Philosophy on the Eve of Modernity, edited by Cristiano Casalini, is the first comprehensive volume to trace the origins and development of Jesuit philosophy during the first century of the Society of Jesus (1540–c.1640). Filling a gap in the history of philosophy, the volume seeks to identify and examine the limits of the “distinctiveness” of Jesuit philosophers during an age of dramatic turbulence in Western thought. The eighteen contributions by some of the leading specialists in various fields are divided into four sections, which guide the reader through cultural milieus, thematic issues, and intellectual biographies to show the impact of Jesuit philosophy on early modern thought.
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Brill’s Companions in Medieval and Early Modern Philosophy is a leading series of handbooks providing graduate-level synthesis of debate and the state of scholarship on key authors and topics in Philosophy from the 19th century until the present period. Planned volumes include: German Romantic Philosophy, Humanist Political Thought in Italy, etc.
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Edited by Jeroen De Keyser

Investigating the oeuvre of the Italian humanist Francesco Filelfo (1398-1481), this collection is the first to make extensive use of the critical editions of Filelfo’s numerous writings – in particular of his Epistolarium, published in 2016 by Jeroen De Keyser, who also edited this volume. Uncovering a lot of new information not previously mentioned in the literature on Filelfo, twelve specialized scholars draw attention to long-neglected material, shedding new light on Filelfo’s intellectual endeavors and his literary journey between Greek and Latin. This illuminating collection offers historians of ideas as well as literary scholars and Neo-Latinists new inroads into Filelfo’s vast oeuvre, and through it to the world of Quattrocento humanism.

Contributors include: Jean-Louis Charlet, Guy Claessens, Jeroen De Keyser, Tom Deneire, Ide François, James Hankins, Noreen Humble, Gary Ianziti, Han Lamers, David Marsh, John Monfasani, and Jan Papy.
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From Bayle to the Batavian Revolution

Essays on Philosophy in the Eighteenth-Century Dutch Republic

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Wiep van Bunge

This book is an attempt to assess the part played by philosophy in the eighteenth-century Dutch Enlightenment. Following Bayle’s death and the demise of the radical Enlightenment, Dutch philosophers soon embraced Newtonianism and by the second half of the century Wolffianism also started to spread among Dutch academics. Once the Republic started to crumble, Dutch enlightened discourse took a political turn, but with the exception of Frans Hemsterhuis, who chose to ignore the political crisis, it failed to produce original philosophers. By the end of the century, the majority of Dutch philosophers typically refused to embrace Kant’s transcendental project as well as his cosmopolitanism. Instead, early nineteenth-century Dutch professors of philosophy preferred to cultivate their joint admiration for the Ancients.