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Nicholas of Cusa and Early Modern Reform sheds new light on Cusanus’ relationship to early modernity by focussing on the reform of church, the reform of theology, the reform of perspective, and the reform of method – which together aim to encompass the breadth and depth of Cusanus’ own reform initiatives. In particular, in examining the way in which he served as inspiration for a wide and diverse array of reform-minded philosophers, ecclesiastics, theologians, and lay scholars in the midst of their struggle for the renewal and restoration of the individual, society, and the world, our volume combines a focus on Cusanus as a paradigmatic thinker with a study of his concrete influence on early modern thought. This volume is aimed at scholars working in the field of late medieval and early modern philosophy, theology, and history of science. As the first Anglophone volume to explore the early modern reception of Cusanus, this work will provide an important complement to a growing number of companions focussing on Cusanus’ life and thought.
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Alicia C. Montoya se propose d’étudier le phénomène discursif de la série, du Moyen Age à la première modernité. Le volume enrichit nos connaissances sur la façon dont la notion de série – actualisée entre autres sous la forme des sept vices et vertus, des cinq sens, de l’hexaëmeron - a été pensée et mise en forme dans les écrits philosophiques et littéraires et, de manière moins exhaustive, dans la peinture et la musique. Une réflexion méthodologique et théorique introduit le volume, offrant de nouvelles pistes scientifiques.

La pensée sérielle : du Moyen Age aux Lumières, a collection of essays edited by Anne-Marie De Gendt and Alicia C. Montoya, proposes to study the discursive phenomenon of the series, from the Middle Ages to early modernity. The volume sheds light on the way the concept of the series – manifested among others through the seven vices and virtues, the five senses, or the Hexameron – has been thought and formalized in philosophical and literary texts and, to a lesser extent, in music and the visual arts. A methodological and theoretical reflection introduces the volume, offering new scholarly approaches to the phenomenon.
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Jacob Böhme (1575–1624) is famous as a shoemaker and spiritual author. His works and thought are frequently studied as a product of his mystical illumination.
Jacob Böhme and His World adopts a different perspective. It seeks to demystify Böhme by focusing on aspects of his immediate cultural and social context and the intellectual currents of his time, including Böhme’s writing as literature, the social conditions in Görlitz, Böhme’s correspondence networks, a contemporary “crisis of Piety”, Paracelsian and Kabbalistic currents, astrology, astronomy and alchemy, and his relationship to other dissenting authors. Relevant facets of reception include Böhme’s philosophical standing, his contributions to pre-Pietism, and early English translations of his works.
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From Bayle to the Batavian Revolution

Essays on Philosophy in the Eighteenth-Century Dutch Republic

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Wiep van Bunge

This book is an attempt to assess the part played by philosophy in the eighteenth-century Dutch Enlightenment. Following Bayle’s death and the demise of the radical Enlightenment, Dutch philosophers soon embraced Newtonianism and by the second half of the century Wolffianism also started to spread among Dutch academics. Once the Republic started to crumble, Dutch enlightened discourse took a political turn, but with the exception of Frans Hemsterhuis, who chose to ignore the political crisis, it failed to produce original philosophers. By the end of the century, the majority of Dutch philosophers typically refused to embrace Kant’s transcendental project as well as his cosmopolitanism. Instead, early nineteenth-century Dutch professors of philosophy preferred to cultivate their joint admiration for the Ancients.
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Freiheit nach Kant

Tradition, Rezeption, Transformation, Aktualität

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Kant’s conception of freedom is of special importance in the history of philosophy. It not only brings together older traditions but has great influence on later theories of freedom. The edited volume analyzes Kant’s theory, referring to the concepts of will, choice, autonomy, and reason. It consists of four parts: Kant’s theory in its historical context; Kant’s own conception as developed in his various philosophical works; central conceptions of freedom in German Idealism after Kant (including Reinhold, Schiller, Maimon, Jacobi, Fichte, Schelling, Hegel, Schopenhauer); the systematic relevance of Kant’s conception of freedom with regard to recent debates in analytic philosophy (agent causality, compatibilism and incompatibilism).
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Investigating the oeuvre of the Italian humanist Francesco Filelfo (1398-1481), this collection is the first one to make extensive use of the critical editions of Filelfo’s numerous writings – in particular of his Epistolarium, published in 2016 by Jeroen De Keyser, who also edited this volume. Uncovering much new information not previously mentioned in the literature on Filelfo, twelve specialized scholars are drawing attention to long-neglected material, shedding new light on Filelfo’s intellectual endeavors and his literary journey between Greek and Latin, as a prominent protagonist on the scene of fifteenth-century Italy. This illuminating collection offers historians of ideas as well as literary scholars and Neo-Latinists new inroads into Filelfo’s vast oeuvre, and through it to the world of Quattrocento humanism. Contributors include: Jean-Louis Charlet, Guy Claessens, Jeroen De Keyser, Tom Deneire, Ide François, James Hankins, Noreen Humble, Gary Ianziti, Han Lamers, David Marsh, John Monfasani, and Jan Papy.
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Ben Mijuskovic

Current research claims loneliness is passively caused by external conditions: environmental, cultural, situational, and even chemical imbalances in the brain and hence avoidable. In this book, the author argues that loneliness is actively constituted by acts of reflexive self-consciousness (Kant) and transcendent intentionality (Husserl) and is, therefore, unavoidable. This work employs a historical, conceptual, and interdisciplinary approach (philosophy, psychology, literature, sociology, etc.) criticizing both psychoanalysis and neuroscience. The book pits materialism, mechanism, determinism, empiricism, phenomenalism, behaviorism, and the neurosciences against dualism, both subjective and objective idealism, rationalism, freedom, phenomenology, and existentialism. It offers a dynamic of loneliness, whose spontaneous subconscious sources undercuts the unconscious of Freud and the “computerism” of the neurosciences by challenging their claims to be predictive sciences.
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Bartolomé de las Casas, OP: History, Philosophy, and Theology in the Age of European Expansion marks a critical point in Lascasian scholarship. The result of the collaborative work of seventeen prominent scholars, contributions span the fields of history, Latin American studies, literary criticism, philosophy and theology. The volume offers to specialists and non-specialists alike access to a rich and thoughtful overview of nascent colonial Latin American and early modern Iberian studies in a single text. Contributors include: Rolena Adorno; Matthew Restall; David Thomas Orique, O.P.; Rady Roldán-Figueroa; Carlos A. Jáuregui; David Solodkow; Alicia Mayer; Claus Dierksmeier; Daniel R. Brunstetter; Víctor Zorrilla; Luis Fernando Restrepo; David Lantigua; Ramón Darío Valdivia Giménez; Eyda M. Merediz; Laura Dierksmeier; Guillaume Candela, and Armando Lampe.