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Literary and Cinematic Explorations of War, Inequality, and Migration
Series:
Cross/Cultures, Volume: 221
An important task for scholars of cultural studies and the humanities, as well as for artistic creators, is to refigure the frames and concepts by which the world as we know it is kept in place. Without these acts of refiguration, the future could only ever be more of the (violent) same. In close dialogue with literary and cinematic works and practices, the essays of this volume help refigure and rethink such pressing contemporary issues as migration, inequality, racism, post-coloniality, political violence and human-animal relations. A range of fresh perspectives are introduced, amounting to a call for intellectuals to remain critically engaged with the social and planetary.
Literary and Cinematic Explorations of War, Inequality, and Migration
Series:
Cross/Cultures, Volume: 221
An important task for scholars of cultural studies and the humanities, as well as for artistic creators, is to refigure the frames and concepts by which the world as we know it is kept in place. Without these acts of refiguration, the future could only ever be more of the (violent) same. In close dialogue with literary and cinematic works and practices, the essays of this volume help refigure and rethink such pressing contemporary issues as migration, inequality, racism, post-coloniality, political violence and human-animal relations. A range of fresh perspectives are introduced, amounting to a call for intellectuals to remain critically engaged with the social and planetary.
Readings in Post/Colonial Literatures and Cultures in English
Active since 1990, Cross/Cultures covers the whole range of the colonial and post-colonial experience across the English-speaking world as well as the literatures and cultures of non-anglophone countries. The series accomodates both studies by single authors and edited critical collections.
The broad spectrum of Cross/Cultures can be illustrated by book topics as diverse as black South African autobiography, Kenyan settler writing, the African-Jamaican aesthetic, Australian and New Zealand poetry, Southeast Asian art after 1990, diasporic trauma in Caribbean writing and women’s fiction of the Sri Lankan diaspora. Cross/Cultures has also published monograph treatments of such writers as Chinua Achebe, J.M. Coetzee, Kate Grenville, Caryl Phillips, Raja Rao, Derek Walcott, and Patrick White.
Included in Cross/Cultures are collections of selected and revised papers from important conferences (ASNEL Papers = GAPS; ACLALS; EACLALS).
All book proposals and MSS undergo double blind peer review by experts in the field, after being admitted for consideration by the series editors, for whom open-mindedness and catholicity of interests are hallmark values as well as maintaining scholarly accuracy.
Authors are cordially invited to submit proposals to the publisher at BRILL, Christa Stevens.
The broad spectrum of Cross/Cultures can be illustrated by book topics as diverse as black South African autobiography, Kenyan settler writing, the African-Jamaican aesthetic, Australian and New Zealand poetry, Southeast Asian art after 1990, diasporic trauma in Caribbean writing and women’s fiction of the Sri Lankan diaspora. Cross/Cultures has also published monograph treatments of such writers as Chinua Achebe, J.M. Coetzee, Kate Grenville, Caryl Phillips, Raja Rao, Derek Walcott, and Patrick White.
Included in Cross/Cultures are collections of selected and revised papers from important conferences (ASNEL Papers = GAPS; ACLALS; EACLALS).
All book proposals and MSS undergo double blind peer review by experts in the field, after being admitted for consideration by the series editors, for whom open-mindedness and catholicity of interests are hallmark values as well as maintaining scholarly accuracy.
Authors are cordially invited to submit proposals to the publisher at BRILL, Christa Stevens.
Studies in English Worldwide
Costerus is a longstanding book series for state-of-the-art research in the field of English-language literature(s). Besides the more classical research in English, American and Irish literature, we offer a platform for new directions in literary studies in relation to translation studies, minority literatures, ecology, medical humanities, hemispheric studies, transatlantic studies, network studies and social sciences, as well as reflections on studies in English literature as a discipline.
All submissions are subject to a double-anonymous peer review process prior to publication.
Authors are cordially invited to submit proposals and/or full manuscripts to the publisher at BRILL, Masja Horn.
Please advise our Guidelines for a Book Proposal.
All submissions are subject to a double-anonymous peer review process prior to publication.
Authors are cordially invited to submit proposals and/or full manuscripts to the publisher at BRILL, Masja Horn.
Please advise our Guidelines for a Book Proposal.
Journal for African Culture and Society
Matatu is a journal on African literatures and societies dedicated to interdisciplinary dialogue between literary and cultural studies, historiography, the social sciences and cultural anthropology.
Matatu is animated by a lively interest in African culture and literature (including the Afro-Caribbean) that moves beyond worn-out clichés of “cultural authenticity” and “national liberation” towards critical exploration of African modernities. The East African public transport vehicle from which Matatu takes its name is both a component and a symbol of these modernities: based on “Western” (these days usually Japanese) technology, it is a vigorously African institution; it is usually regarded with some anxiety by those travelling in it, but is often enough the only means of transport available; it creates temporary communicative communities and provides a transient site for the exchange of news, storytelling, and political debate.
Matatu is firmly committed to supporting democratic change in Africa, to providing a forum for interchanges between African and European critical debates, to overcoming notions of absolute cultural, ethnic, or religious alterity, and to promoting transnational discussion on the future of African societies in a wider world.
Matatu will be published as journal as of 2016. All back volumes are still available in print.
Matatu is animated by a lively interest in African culture and literature (including the Afro-Caribbean) that moves beyond worn-out clichés of “cultural authenticity” and “national liberation” towards critical exploration of African modernities. The East African public transport vehicle from which Matatu takes its name is both a component and a symbol of these modernities: based on “Western” (these days usually Japanese) technology, it is a vigorously African institution; it is usually regarded with some anxiety by those travelling in it, but is often enough the only means of transport available; it creates temporary communicative communities and provides a transient site for the exchange of news, storytelling, and political debate.
Matatu is firmly committed to supporting democratic change in Africa, to providing a forum for interchanges between African and European critical debates, to overcoming notions of absolute cultural, ethnic, or religious alterity, and to promoting transnational discussion on the future of African societies in a wider world.
Matatu will be published as journal as of 2016. All back volumes are still available in print.
Visa Balladur, Kwassa Kwassa, (im)mobilité et géopoét(h)ique relationnelle aux Comores
Series:
Africa Multiple, Volume: 2
Author:
« Entré en tant que cousin, sorti en tant que gendarme ». Cette anecdote révèle le paradoxe identitaire aux Comores et le drame ‘migratoire’ qui se déroule dans l’Archipel depuis l’instauration arbitraire du Visa Balladur en 1995. L’île de Mayotte, officiellement française, est taxée de « plus grand cimetière marin du monde. » Comment des œuvres d’imagination sur la « migration » d’Anjouan vers Mayotte peuvent-elles constituer une thérapie collective et une intervention sociale ? Cet ouvrage répond entre autres à cette question en analysant 18 textes et en associant études littéraires, anthropologie, sociologie, histoire et droit international.
« He came as a cousin and left as a gendarme. » This anecdote expresses the identity paradox in the Comoros and the ‘migration’ drama that has been happening in the Archipelago since the arbitrary introduction of the Balladur Visa in 1995. Mayotte that is ‘officially’ French has been labelled “the biggest marine graveyard in the world”. How can works of imagination on “migration” from Anjouan to Mayotte constitute a kind of collective social therapy and social intervention? This book answers this question (among others) by studying 18 works, and combining literary studies with anthropology, sociology, history and international law.
« He came as a cousin and left as a gendarme. » This anecdote expresses the identity paradox in the Comoros and the ‘migration’ drama that has been happening in the Archipelago since the arbitrary introduction of the Balladur Visa in 1995. Mayotte that is ‘officially’ French has been labelled “the biggest marine graveyard in the world”. How can works of imagination on “migration” from Anjouan to Mayotte constitute a kind of collective social therapy and social intervention? This book answers this question (among others) by studying 18 works, and combining literary studies with anthropology, sociology, history and international law.
Visa Balladur, Kwassa Kwassa, (im)mobilité et géopoét(h)ique relationnelle aux Comores
Series:
Africa Multiple, Volume: 2
Author:
« Entré en tant que cousin, sorti en tant que gendarme ». Cette anecdote révèle le paradoxe identitaire aux Comores et le drame ‘migratoire’ qui se déroule dans l’Archipel depuis l’instauration arbitraire du Visa Balladur en 1995. L’île de Mayotte, officiellement française, est taxée de « plus grand cimetière marin du monde. » Comment des œuvres d’imagination sur la « migration » d’Anjouan vers Mayotte peuvent-elles constituer une thérapie collective et une intervention sociale ? Cet ouvrage répond entre autres à cette question en analysant 18 textes et en associant études littéraires, anthropologie, sociologie, histoire et droit international.
« He came as a cousin and left as a gendarme. » This anecdote expresses the identity paradox in the Comoros and the ‘migration’ drama that has been happening in the Archipelago since the arbitrary introduction of the Balladur Visa in 1995. Mayotte that is ‘officially’ French has been labelled “the biggest marine graveyard in the world”. How can works of imagination on “migration” from Anjouan to Mayotte constitute a kind of collective social therapy and social intervention? This book answers this question (among others) by studying 18 works, and combining literary studies with anthropology, sociology, history and international law.
« He came as a cousin and left as a gendarme. » This anecdote expresses the identity paradox in the Comoros and the ‘migration’ drama that has been happening in the Archipelago since the arbitrary introduction of the Balladur Visa in 1995. Mayotte that is ‘officially’ French has been labelled “the biggest marine graveyard in the world”. How can works of imagination on “migration” from Anjouan to Mayotte constitute a kind of collective social therapy and social intervention? This book answers this question (among others) by studying 18 works, and combining literary studies with anthropology, sociology, history and international law.
This series looks at the different literary traditions of the United States, including African American literature, Native American literature, Chicano and US latino literature, Asian American literature, as well as emergent literatures such as Indian or Arab American.
Although the series' focus is mostly comparative, multiethnic, and intercultural, it also welcomes feature analyses of single literary traditions.
Issues of race, ethnicity, class gender, and the interspace between the political and the aesthetic, among other possible topics, figure prominently in the series.
Authors are cordially invited to submit proposals and/or full manuscripts to the publisher at BRILL, Masja Horn.
Although the series' focus is mostly comparative, multiethnic, and intercultural, it also welcomes feature analyses of single literary traditions.
Issues of race, ethnicity, class gender, and the interspace between the political and the aesthetic, among other possible topics, figure prominently in the series.
Authors are cordially invited to submit proposals and/or full manuscripts to the publisher at BRILL, Masja Horn.
Vers une France décoloniale?
Series:
Francopolyphonies, Volume: 32
Author:
Troisième homme de la négritude, Léon Damas s’alignait sur la Harlem Renaissance (Langston Hughes, Claude McKay) et Richard Wright, sur des surréalistes comme Apollinaire et G. Luca pour transmettre son message d’urgence : ‘a ti pa’, la France opère sa mue décoloniale. Damas est « l’antillectuel transfuge » qui, traversant les Lignes de couleur, de classe, de genre, annonce la « Cité de demain » où les différences de tout genre sont tolérées et respectées.
Third man of négritude, Léon Damas aligned himself with the Harlem Renaissance (Langston Hughes, Claude McKay), and Richard Wright, as well as with the surrealists like Apollinaire and G. Luca to transmit his urgent message: “a ti pa”, France is little by little undergoing its decolonial transformation. Damas is the “antillectuel transfuge” who crosses boundaries of color, “race”, class and gender. Hereby he announces the “City of tomorrow” where differences of all kind are tolerated and respected.
Third man of négritude, Léon Damas aligned himself with the Harlem Renaissance (Langston Hughes, Claude McKay), and Richard Wright, as well as with the surrealists like Apollinaire and G. Luca to transmit his urgent message: “a ti pa”, France is little by little undergoing its decolonial transformation. Damas is the “antillectuel transfuge” who crosses boundaries of color, “race”, class and gender. Hereby he announces the “City of tomorrow” where differences of all kind are tolerated and respected.
Vers une France décoloniale?
Series:
Francopolyphonies, Volume: 32
Author:
Troisième homme de la négritude, Léon Damas s’alignait sur la Harlem Renaissance (Langston Hughes, Claude McKay) et Richard Wright, sur des surréalistes comme Apollinaire et G. Luca pour transmettre son message d’urgence : ‘a ti pa’, la France opère sa mue décoloniale. Damas est « l’antillectuel transfuge » qui, traversant les Lignes de couleur, de classe, de genre, annonce la « Cité de demain » où les différences de tout genre sont tolérées et respectées.
Third man of négritude, Léon Damas aligned himself with the Harlem Renaissance (Langston Hughes, Claude McKay), and Richard Wright, as well as with the surrealists like Apollinaire and G. Luca to transmit his urgent message: “a ti pa”, France is little by little undergoing its decolonial transformation. Damas is the “antillectuel transfuge” who crosses boundaries of color, “race”, class and gender. Hereby he announces the “City of tomorrow” where differences of all kind are tolerated and respected.
Third man of négritude, Léon Damas aligned himself with the Harlem Renaissance (Langston Hughes, Claude McKay), and Richard Wright, as well as with the surrealists like Apollinaire and G. Luca to transmit his urgent message: “a ti pa”, France is little by little undergoing its decolonial transformation. Damas is the “antillectuel transfuge” who crosses boundaries of color, “race”, class and gender. Hereby he announces the “City of tomorrow” where differences of all kind are tolerated and respected.
Thematically and structurally, the work of the Kittitian-British writer Caryl Phillips reimagines the notion of genealogy. Phillips’s fiction, drama, and non-fiction foreground broken filiations and forever-deferred promises of new affiliations in the aftermath of slavery and colonization. His texts are also in dialogue with multiple historical figures and literary influences, imagining around the life of the African American comedian Bert Williams and the Caribbean writer Jean Rhys, or retelling the story of Othello. Additionally, Phillips’s work resonates with that of other writers and visual artists, such as Derek Walcott, Toni Morrison, or Isaac Julien. Written to honor the career of renown Phillipsian scholar Bénédicte Ledent, the contributions to this volume, including one by Phillips himself, explore the multiple ramifications of genealogy, across and beyond Phillips’s work.
Series:
Cross/Cultures, Volume: 220
Thematically and structurally, the work of the Kittitian-British writer Caryl Phillips reimagines the notion of genealogy. Phillips’s fiction, drama, and non-fiction foreground broken filiations and forever-deferred promises of new affiliations in the aftermath of slavery and colonization. His texts are also in dialogue with multiple historical figures and literary influences, imagining around the life of the African American comedian Bert Williams and the Caribbean writer Jean Rhys, or retelling the story of Othello. Additionally, Phillips’s work resonates with that of other writers and visual artists, such as Derek Walcott, Toni Morrison, or Isaac Julien. Written to honor the career of renown Phillipsian scholar Bénédicte Ledent, the contributions to this volume, including one by Phillips himself, explore the multiple ramifications of genealogy, across and beyond Phillips’s work.
The electronic version of the Cross/Cultures series.
Cross/Cultures covers the whole range of the colonial and post-colonial experience across the English-speaking world as well as the literatures and cultures of non-anglophone countries. The series accommodates both studies by single authors and edited critical collections.
The broad spectrum of Cross/Cultures can be illustrated by book topics as diverse as black South African autobiography, Kenyan settler writing, the African-Jamaican aesthetic, Australian and New Zealand poetry, Southeast Asian art after 1990, diasporic trauma in Caribbean writing and women’s fiction of the Sri Lankan diaspora. Cross/Cultures has also published monograph treatments of such writers as Chinua Achebe, J.M. Coetzee, Kate Grenville, Caryl Phillips, Raja Rao, Derek Walcott, and Patrick White.
Included in Cross/Cultures are collections of selected and revised papers from important conferences (ASNEL Papers = GAPS; ACLALS; EACLALS).
Cross/Cultures covers the whole range of the colonial and post-colonial experience across the English-speaking world as well as the literatures and cultures of non-anglophone countries. The series accommodates both studies by single authors and edited critical collections.
The broad spectrum of Cross/Cultures can be illustrated by book topics as diverse as black South African autobiography, Kenyan settler writing, the African-Jamaican aesthetic, Australian and New Zealand poetry, Southeast Asian art after 1990, diasporic trauma in Caribbean writing and women’s fiction of the Sri Lankan diaspora. Cross/Cultures has also published monograph treatments of such writers as Chinua Achebe, J.M. Coetzee, Kate Grenville, Caryl Phillips, Raja Rao, Derek Walcott, and Patrick White.
Included in Cross/Cultures are collections of selected and revised papers from important conferences (ASNEL Papers = GAPS; ACLALS; EACLALS).